Examining a wide array of ancient writings, Brent Nongbri dispels the commonly held idea that there is such a thing as ancient religion. Nongbri shows how misleading it is to speak as though religion was a concept native to pre-modern cultures.

In My Catholic Faith, Louis LaRavoire Morrow presents a comprehensive guide to the beliefs, practices, and traditions of the Catholic Church. This book serves as a valuable resource for both newcomers to the faith and lifelong Catholics seeking to deepen their understanding of their religious heritage. Morrow explores the core tenets of Catholicism, offering insights into the sacraments, prayer, and the role of the Church in daily life.

This is a completely new typeset of the monumental 1957 classic, containing an extensive historical and theological introduction and detailed in-text notations by George R. Knight. Originally produced by the Ministerial Association of the General Conference of Seventh-day Adventists, Questions on Doctrine was widely acclaimed and distributed in the late 1950s and early 1960s as a forthright answer to questions from evangelicals about key elements of Adventist doctrine. Controversy regarding the book's position on the nature of Christ and the atonement soon stopped its circulation. As part of the Adventist Classic Library, Knight's essays provide the background for how the book came about and describes the interaction of the principal players involved in the crisis that shelved this classic work for more than a generation.

Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."