This is a new release of the original 1925 edition.

First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen as the organising principles by which secret societies continue to operate as powerful political organisations invisible in our midst. This classic work, the definitive study of the history, symbols and secret rituals of the Triads, reveals the Triad initiation ritual of the mystical journey; sacred Triad signs, words and slang; the rite of the magic mirror and the oath of blood brotherhood; the symbolic decoration of Triad temples, Triad magic, and the meaning of the sacred objects and ceremonies at the heart of Triad practice in minute detail. The authors show that the Triad ritual is a potent mystical allegory with an immense power that can be used for good or ill.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

Are lawyers, by their very nature, agents of the state, of capital, of institutions of power? Or are there ways in which they can work constructively or transformatively for the disempowered, the working class, the underprivileged? Lawyers in a Postmodern World explores how lawyers actively create the forms of power which they and others deploy. Through engaging case studies, the book examines how lawyers work within and for powerful institutions and provides suggestions--both general and practical--for ways in which the practice of law can be made to work with and for the powerless. Individuals chapters address such subjects as the contradictions of radical law practice; legal work in South Africa; the economics and politics of negotiating justice; feminist legal scholarship and women's gendered lives; the overlapping worlds of law, business, and politics; theories of legal practice; and how lawyers are constitutive of gender relations. Contributing to the book are Maureen Cain (University of West Indies), Yves Dezalay (Centre National de la Recherche Scientifique, France), Martha Fineman (Columbia University), Sue Lees (University of North London), Doreen McBarnet (Wolfson College, Oxford), Frank Munger (SUNY, Buffalo), Wilfried Scharf (University of Cape Town), Stuart Scheingold (University of Washington), David Sugarman (Lancaster University), and Sally Wheeler (University of Nottingham).

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