A famous Nazi hunter and a descendent of Nazi collaborators team up on a journey to uncover Lithuania’s Holocaust secrets. This remarkable book traces the quest for the truth about the Holocaust in Lithuania by two ostensible enemies: Rūta a descendant of the perpetrators, Efraim a descendant of the victims. Rūta Vanagaitė, a successful Lithuanian writer, was motivated by her recent discoveries that some of her relatives had played a role in the mass murder of Jews and that Lithuanian officials had tried to hide the complicity of local collaborators. Efraim Zuroff, a noted Israeli Nazi hunter, had both professional and personal motivations. He had worked for years to bring Lithuanian war criminals to justice and to compel local authorities to tell the truth about the Holocaust in their country. The facts that his maternal grandparents were born in Lithuania and that he was named for a great-uncle who was murdered with his family in Vilnius with the active help of Lithuanians made his search personal as well. Our People exposes the significant role in implementing the Final Solution played by local political leaders and the prewar Lithuanian administration that remained in place during the Nazi occupation. It also tackles the sensitive issue of the motivation of thousands of ordinary Lithuanians who were complicit in the murder of their Jewish neighbors. At the heart of the book, these are the issues that Rūta and Efraim discuss, debate, and analyze as they crisscross the country to visit dozens of Holocaust mass murder sites in Lithuania and neighboring Belarus. This book follows them on their remarkable journey as they search for neglected graves, interview eyewitnesses, and uncover hints of the rich life that had existed in hundreds of Jewish communities throughout Lithuania.

Annotation A history of Jews in Poland-Lithuania in the eighteenth century which argues that this largest Jewish community in the world at that time must be at the center of consideration of modernity in Jewish history.

This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry.

Reports on the Nazi genocide of Jews in Lithuania, dwelling on Lithuanian collaboration in the Holocaust or passive response to it. Describes the Holocaust in Vilnius, Kaunas, and some other places, and Jewish reactions to it, including attempts at resistance. Dismisses theories that the cause of Lithuanian collaboration was the widespread linkage of Jews with communism and the real or exaggerated Jewish role in the Sovietization of Lithuania in 1940-41. Although the traumatic experience of Sovietization exacerbated the ethnic conflict in Lithuania, those Lithuanians who murdered Jews in Kaunas, Vilnius, and elsewhere acted out of pre-existing hatred. The root of this hatred, which manifested itself in the prewar period as well, was economic competition with the Jews and religious and cultural distance from them. Argues that the Lithuanians showed an ability to resist Nazi policies in situations that were vital to them, e.g. concerning mobilization for work in Germany. They could have also resisted the Nazi genocide of Jews, but it was not regarded as vital.

Lithuania was home to the great yeshivot of Jewish learning, as well as nationalistic movements such as Hovevei Zion, the Bund, and the Mizrachi. The 20th century saw the establishment of a modern Hebrew Zionist educational system in the period between the two world wars.This volume includes special features such as a bibliography in seven languages, a lexicon of place names in both official modern transcription and the traditional spelling used by Jewish residents; statistical tables; facsimiles of documents, and unique photographs many of which appear in print for the first time.

The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the "others," that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, "recalls" that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telsiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.

Hero–or Nazi? Silvia Foti was raised on reverent stories about her hero grandfather, a martyr for Lithuanian independence and an unblemished patriot. Jonas Noreika, remembered as “General Storm,” had resisted his country’s German and Soviet occupiers in World War II, surviving two years in a Nazi concentration camp only to be executed in 1947 by the KGB. His granddaughter, growing up in Chicago, was treated like royalty in her tightly knit Lithuanian community. But in 2000, when Silvia traveled to Lithuania for a ceremony honoring her grandfather, she heard a very different story—a “rumor” that her grandfather had been a “Jew-killer.” The Nazi’s Granddaughter is Silvia’s account of her wrenching twenty-year quest for the truth, from a beautiful house confiscated from its Jewish owners, to familial confessions and the Holocaust tour guide who believed that her grandfather had murdered members of his family. A heartbreaking and dramatic story based on exhaustive documentary research and soul-baring interviews, The Nazi’s Granddaughter is an unforgettable journey into World War II history, intensely personal but filled with universal lessons about courage, faith, memory, and justice.

"Dovid Katz's monumental Lithuanian Jewish Culture is the most comprehensive work ever to appear in English on the cultural, linguistic and spiritual worlds of the Litvaks. The Litvaks are the Jews hailing from the lands of the medieval Grand Duchy of Lithuania and its successor modern states - Lithuania, Belarus, Latvia, and parts of northern Ukraine and northeastern Poland. This huge folio volume provides an introduction to Jewish history and culture starting with antiquity and leading methodically to the rise of Lithuanian Jewry some seven centuries ago." --Book Jacket.

It has often been claimed that Jews have a penchant for capitalism and capitalist economic activity. With this book, Adam Teller challenges that assumption. Examining how Jews achieved their extraordinary success within the late feudal economy of the eighteenth-century Polish-Lithuanian Commonwealth, he shows that economic success did not necessarily come through any innate entrepreneurial skills, but through identifying and exploiting economic niches in the pre-modern economy—in particular, the monopoly on the sale of grain alcohol. Jewish economic activity was a key factor in the development of the Polish-Lithuanian Commonwealth, and it greatly enhanced the incomes, and thereby the social and political status, of the noble magnates, including the powerful Radziwiłł family. In turn, with the magnate's backing, Jews were able to leverage their own economic success into high status in estate society. Over time, relations within Jewish society began to change, putting less value on learning and pedigree and more on wealth and connections with the estate owners. This groundbreaking book exemplifies how the study of Jewish economic history can shed light on a crucial mechanism of Jewish social integration. In the Polish-Lithuanian setting, Jews were simultaneously a despised religious minority and key economic players, with a consequent standing that few could afford to ignore.

Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.