This collection of essays discusses the rich and varied tradition of history writing in mediaeval and early modern Egypt, providing new insights into the works and the lives and outlooks of their authors.

History writing in Islamic Egypt was highly developed and no country in the Middle East has a richer or more developed tradition. This book is a collection of essays by leading scholars in the field, examining different authors, their works and the intellectual climate in which they flourished. Due prominence is given to the great historians of the Mamluk period (c.1260-1517) but also to the less well-known writers of the Ottoman period. The essays are also enlivened by insights into personalities and customs of the time. This book will be of interest to historians of the Islamic world in mediaeval and modern times, and to all those who are concerned with history writing as an intellectual discourse.

This book is a comparative analysis of the medieval Sunni historiography of the caliphate of Uthman b. Affan and the revolt against him. By comparing treatments of Uthman in pietistic literature and universal chronicles, the work traces the gradual silencing of more critical accounts in favor of those that portray Uthman as a saintly companion of the Prophet Muhammad. Through a comparative analysis of authors between genres and time periods, this book shows how authors were able to convey their personal perspectives on important religio-political tensions that emerged through the revolt against Uthman, namely the tension between Sunnis and Shiis, religious and political authority and appeals to maintain stability and unity vs. appeals for greater justice. This last debate, which in many ways began with the revolt against Uthman, has been repeated most recently in the Arab Spring. This work therefore provides readers with helpful historical context for important contemporary debates.

During the period 500–1000 CE Egypt was successively part of the Byzantine, Persian and Islamic empires. All kinds of events, developments and processes occurred that would greatly affect its history and that of the eastern Mediterranean in general. This is the first volume to map Egypt's position in the Mediterranean during this period. Drawing on a wide range of disciplines, the individual chapters detail its connections with imperial and scholarly centres, its role in cross-regional trade networks, and its participation in Mediterranean and Near Eastern cultural developments, including their impact on its own literary and material production. With unparalleled detail, the book tracks the mechanisms and structures through which Egypt connected politically, economically and culturally to the world surrounding it.

This book focuses on the Man??riyya regiment, the mamluks of sultan al-Man??r Qal?w?n. It traces the lives of these mamluks during the career of their master Qal?w?n (ca. 1260–1290), the period they ruled the Sultanate of Egypt and Syria de jure or de facto (1290–1310), and their aftermath, during the third reign of sultan al-N??ir Mu?ammad b. Qal?w?n (1310–1341). Based on dozens of contemporary Arabic sources, the book traces the political and military events of the turbulent Man??riyya period, as well as the basic military-political principles and socio-political practices that evolved during this period. It suggests that the Man??riyya period marks the beginning of the demilitarization, or politicization, of the Mamluk sultanate.

Once a person starts to study the 250-some years of the Mamluk Era in Egypt and Syria (12501517), one characteristic of that period stands out immediately the very unusual polarization of its society. A predominantly Arabic population was dominated by a purely Turkish-born elite of manu-mitted military slaves who sought to regenerate themselves continuously through a self-imposed fiat. The only person who could become a Mamluk was a Turk who had been born free outside the Islamic territories as a non-Muslim, then enslaved, brought to Egypt as a slave, converted to Islam, freed, and finally, trained as a warrior. Only those who met these prerequisites were members of the ruling stratum with all the concomitant political, military, and economic advantages. On this historically unique model of a society, Stephan Conermann has published a series of seminal articles. In this edited volume the reader gets an excellent introduction to some of the central issues of the ongoing research on the Mamluk history and society.

A study of Islamic law and political power in the Ottoman Empires richest provincial cityWhat did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shariaa and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.Key featuresOffers a new interpretation of the relationship between Islamic law and political powerPresents law as the key nexus connecting Egypt with the imperial capital Istanbul during the period of Ottoman decentralizationStudies judicial institutions such as the governors Diwan and the imperial council that have received little attention in previous scholarshipIntegrates the study of legal records with an analysis of how legal practice was represented in contemporary chroniclesProvides transcriptions and translations of a range of Ottoman legal documents

The most enduring testament to the Mamluk Sultanate is its architecture. Not only do Mamluk buildings embody one of the most outstanding medieval architectural traditions, Mamluk architecture is actually a key to the social history of the period. Analysing Mamluk constructions as a form of communication and documentation as well as a cultural index, "Mamluk History Through Architecture" shows how the buildings mirror the complex - and historically unique - military, political, social and financial structures of Mamluk society. With this original and authoritative study, Nasser Rabbat offers an innovative approach to the history of the Mamluks - through readings of the spectacular architecture of the period. Drawing on examples from throughout both Egypt and Syria, from the Citadel and Al-Azhar Mosque of Cairo to the Mausoleum of al-Zahir Baybars in Damascus, Rabbat demonstrates how Mamluk architecture served to reinforce visually the spirit of the counter-Crusade, when the Muslim world rebounded from the setbacks of the First Crusade. Both holistically and in case studies, Rabbat demonstrates how history is inscribed into and reflected by a culture's artefacts. This is a groundbreaking work in the study of architecture and social history in the Middle East and beyond.

The Mamluk Sultanate represents an extremely interesting case study to examine social, economic and cultural developments in the transition into the rapidly changing modern world. On the one hand, it is the heir of a political and military tradition that goes back hundreds of years, and brought this to a high pitch that enabled astounding victories over serious external threats. On the other hand, as time went on, it was increasingly confronted with "modern" problems that would necessitate fundamental changes in its structure and content. The Mamluk period was one of great religious and social change, and in many ways the modern demographic map was established at this time. This volume shows that the situation of the Mamluk Sultanate was far from that of decadence, and until the end it was a vibrant society (although not without tensions and increasing problems) that did its best to adapt and compete in a rapidly changing world.

This volume is a collection of research essays submitted by fellows of the Annemarie Schimmel Kolleg, an Advanced Center of Research in Mamluk Studies. It covers three themes, which correspond to the research agenda of the final three academic years of the Annemarie Schimmel Kolleg. These were: environmental history, material culture studies, and im/mobility. The aim of the contributions is to overcome the disciplinary boundaries of the field and to engage in scholarly debates in Ottoman Studies, European history, archae-ology and art history, and even the natural sciences.