Drawing from extensive archival work and long-term ethnographic research, this book focuses on the so-called Bhotiyas, former trans-Himalayan traders and a Scheduled Tribe of India who reside in several high valleys of the Kumaon Himalaya. The area is located in the border triangle between India, the Tibet Autonomous Region (TAR, People’s Republic of China), and Nepal, where contestations over political boundaries have created multiple challenges as well as opportunities for local mountain communities. Based on an analytical framework that is grounded in and contributes to recent advances in the field of border studies, the author explores how the Bhotiyas have used their agency to develop a flourishing trans-Himalayan trade under British colonial influence; to assert an identity and win legal recognition as a tribal community in the political setup of independent India; and to innovate their pastoral mobility in the context of ongoing state and market reforms. By examining the Bhotiyas’ trade, identity and mobility this book shows how and why the Himalayan border region has evolved as an agentive site of political action for a variety of different actors.

Reveals how British imperial border-making in the Himalayas transformed a crossroads into a borderland and geography into politics.

Challenging the Westphalian view of international relations, which focuses on the sovereignty of states and the inevitable potential for conflict, the authors from the Borderlands Study Group reconceive borders as capillaries enabling the flow of material, cultural, and social benefits through local communities, nation-states, and entire regions. By emphasizing local agency and regional interdependencies, this metaphor reconfigures current narratives about the China India border and opens a new perspective on the long history of the Silk Roads, the modern BCIM Initiative, and dam construction along the Nu River in China and the Teesta River in India. Together, the authors show that positive interaction among people on both sides of a border generates larger, cross-border communities, which can pressure for cooperation and development. India China offers the hope that people divided by arbitrary geo-political boundaries can circumvent race, gender, class, religion, and other social barriers, to form more inclusive institutions and forms of governance.

Set in West Kalimantan, Indonesian Borneo, this study explores the shifting relationships between border communities and the state along the political border with East Malaysia. The book rests on the premise that remote border regions offer an exciting study arena that can tell us important things about how marginal citizens relate to their nation-state. The basic assumption is that central state authority in the Indonesian borderlands has never been absolute, but waxes and wanes, and state rules and laws are always up for local interpretation and negotiation. In its role as key symbol of state sovereignty, the borderland has become a place were central state authorities are often most eager to govern and exercise power. But as illustrated, the borderland is also a place were state authority is most likely to be challenged, questioned and manipulated as border communities often have multiple loyalties that transcend state borders and contradict imaginations of the state as guardians of national sovereignty and citizenship.

This book explores Sino-Indian tensions from the angle of state-building, showing how they stem from their competition for the Himalayan people's allegiance.

Ravina Aggarwal explores how the conflict over Kashmir between India & Pakistan has affected the Buddhist & Muslim communities of Ladakh, part of Kashmir that lies high in the Himalayas.

This book explores the changes to native senses of place, the conception of border - simultaneously as limitations and opportunities - and what the authors call "affective boundaries," "livelihood reconstruction," and "trans-Himalayan modernities."

The Sino-Indian War of 1962 delivered a crushing defeat to India: not only did the country suffer a loss of lives and a heavy blow to its pride, the world began to see India as the provocateur of the war, with China ‘merely defending’ its territory. This perception that China was largely the innocent victim of Nehru’s hostile policies was put forth by journalist Neville Maxwell in his book India’s China War, which found readers in many opinion makers, including Henry Kissinger and Richard Nixon. For far too long, Maxwell’s narrative, which sees India as the aggressor and China as the victim, has held court. Nearly 50 years after Maxwell’s book, Bertil Lintner’s China’s India War puts the ‘border dispute’ into its rightful perspective. Lintner argues that China began planning the war as early as 1959 and proposes that it was merely a small move in the larger strategic game that China was playing to become a world player—one that it continues to play even today.

"Set in the high-altitude Himalayan region of Ladakh, in northwest India, Caring for Glaciers looks at the causes and consequences of a transformation in people's relationship with the environment. It illuminates how relations of care and reciprocity-learned through everyday life and work in the mountains with the animals, glaciers, and deities that form Ladakh's sacred geography-shape and nurture an ethics of care for non-humans. The geopolitical context that has reconfigured Ladakh into a strategic border area in postcolonial India has transformed the fabric of everyday life. Simultaneously, the landscape of Ladakh is also being transformed by climate change. Ladakhi elders perceive this as a changing moral order, in which environmental depletion and social fragmentation are inextricably intertwined. As Glaciers Vanish contributes to the anthropology of ethics by examining the moral order that develops through the embodied experience of life and work in the Himalayas. While not divorced from Buddhist beliefs, this emerges not from religious doctrine but from beliefs and practices through which people engage with the environment. This book will be of interest to researchers in a variety of fields, including anthropology, geography, and sociology of religion. It will also appeal to scholars of Tibetan Buddhism and of borderland studies, to social scientists studying climate change, and to area studies specialists of India, South Asia, and the Himalayas"--

The Simla Convention of 1914, held between Great Britain, China, and Tibet, demarcated the border between India and Tibet and gave birth to the McMahon Line. This volume critically examines the legacy of the 1914 Conference and explores its relevance in scholarly discourse about the status of Tibet and Sino-Indian relations more than a hundred years later. The book discusses the significance of the Simla Conference both in terms of the geo-politics of boundaries as well as the people and the liminal borderlands they occupy, encapsulating the culture and diversity of the trans-Himalayan regions. It explicates how colonial legacies, viz., the 1914 Simla Convention, have become virtual straitjackets, hardening the positions on the boundaries between India and China. It also looks at the debilitating consequences of the nation-state framework on more substantial investigations of the borderlands. Rich in archival material and drawing from the authors’ fieldwork in the Himalayan regions, this book analyses muted voices of the inhabitants of the region to bring into focus the larger question of the political, economic, religious, ecological and social life of the Himalayan peoples, which has enormous implications for both India and China. This volume will be of interest to students of history, international relations, sociology, strategic studies, Asian studies and anthropology.