This book examines the extant fragments of the archaic Greek poem known in antiquity as Hesiod's Catalogue of Women. Kirk Ormand shows that the poem should be read intertextually with other hexameter poetry from the eighth to sixth century BCE, especially Homer, Hesiod, and the Cyclic epics. Through literary interaction with these poems, the Catalogue reflects political and social tensions in the archaic period regarding the production of elite status. In particular, Ormand argues that the Catalogue reacts against the 'middling ideology' that came to the fore during the archaic period in Greece, championing traditional aristocratic modes of status. Ormand maintains that the poem's presentation of the end of the heroic age is a reflection of a declining emphasis on nobility of birth in the structures of authority in the emerging sixth century polis.

This collection of essays offers an exploration of the meaning and significance of the Catalogue of Women, attributed to Hesiod.

Next to the Theogony and the Works and Days stands an entire corpus of fragmentary works attributed to the Boeotian poet Hesiod that has during the last thirty years attracted growing scholarly interest. Whereas other studies have concentrated either on the interpretation of the best preserved work of this corpus, the Catalogue of Women, or have offered detailed commentaries, this volume aims at bringing together studies focusing on generic and contextual factors pertaining to the various works of the Hesiodic corpus, the Catalogue of Women included, and the corpus' afterlife in Rome and Byzantium.

The influence on Ovid of Hesiod, the most important archaic Greek poet after Homer, has been underestimated. Yet, as this book shows, a profound engagement with Hesiod's themes is central to Ovid's poetic world. As a poet who praised women instead of men and opted for stylistic delicacy instead of epic grandeur, Hesiod is always contrasted with Homer. Ovid revives this epic rivalry by setting the Hesiodic character of his Metamorphoses against the Homeric character of Virgil's Aeneid. Dr Ziogas explores not only Ovid's intertextual engagement with Hesiod's works but also his dialogue with the rich scholarly, philosophical and literary tradition of Hesiodic reception. An important contribution to the study of Ovid and the wider poetry of the Augustan age, the book also forms an excellent case study in how the reception of previous traditions can become the driving force of poetic creation.

The Hesiodic Catalogue of Women Its Nature, Structure and Origins.

This book analyzes important ancient responses to Hesiod's five-part narrative of human history as keys to their broader revisions of 'Hesiod'.

Ancient Greek Lists brings together catalogic texts from a variety of genres, arguing that the list form was the ancient mode of expressing value through text. Ranging from Homer's Catalogue of Ships through Attic comedy and Hellenistic poetry to temple inventories, the book draws connections among texts seldom juxtaposed, examining the ways in which lists can stand in for objects, create value, act as methods of control, and even approximate the infinite. Athena Kirk analyzes how lists come to stand as a genre in their own right, shedding light on both under-studied and well-known sources to engage scholars and students of Classical literature, ancient history, and ancient languages.

While there have been many studies devoted to the major heroes and heroines of Homeric epic, among them Achilles, Odysseus, and Helen, the figure of Menelaus has remained notably overlooked in this strand of scholarship. Menelaus in the Archaic Period is the first book-length study of the Homeric character, taking a multidisciplinary approach to his depiction in archaic Greek poetry, art, and cult through detailed analysis of ancient literary, visual, and material evidence. The volume is divided into two parts, the first of which examines the portrayal of Menelaus in the Homeric poems as a unique 'personality' with an integral role to play in each narrative, as depicted through typical patterns of speech and action and through intertextual allusion. The second part explores his representation both in other poetry of the archaic period - including lyric poetry and Simonides' 'Plataea elegy ' - and also archaic art and local Sparta cult, drawing on the literary, archaeological, and inscriptional evidence for the cult of Menelaus with Helen at Therapne. The depiction of Menelaus in archaic art is a particular focal point: Chapter 4 provides a methodology for the interpretation of heroic narrative on archaic Greek vases through iconography and inscriptions and establishes his conventional visual 'identity' on black figure Athenian vases, while an annotated catalogue of images details those that fall outside the 'norm'. Menelaus emerges from this comprehensive study as a unique and likeable character whose relationship with Helen was a popular theme in both epic poetry and vase painting, but one whose portrayal evinced a significant narrative range, with an array of continuities and differences in how he was represented by the Greeks, not only within the archaic period but also in comparison to classical Athens.

The poetry of archaic Greece gives voice to the history and politics of the culture of that age. This book explores the types of history that have been, and can be, written from archaic Greek Poetry, and the role this poetry had in articulating the social and political realities and ideologies of that period. In doing so, it pays particular attention to the stance of exhortation adopted in early Greek elegy, and to the political poetry of Solon; it also stresses the importance of considering performance context as a critical factor in interpreting the political expressions of this poetry. Part I of this study argues that the singing of elegiac paraenesis in the élite symposium reflects the attempt of symposiasts to assert a heroic identity for themselves within this wider polis community. Parts II and III turn to the political poetry of Solon: Part II demonstrates how the elegy of Solon both confirms the existence of this élite practise, and subverts it, drawing on the poetic traditions of epic and Hesiod to further different political aims; Part III looks beyond Solon's appropriations of poetic traditions to argue for another influence on Solon's political poetry, that of tyranny. The book concludes by exploring the implications of this reading of elegy for a political interpretation of the Homeric epics in Athens.

The concept of the afterlife has always been prominent in both Greek literature and modern scholarship alike. The fate of man after his/her allotted time has come to an end has a central position in poetry, philosophy and religion, often leading to questions and answers as to how one can best live one’s life, and how can one deal with the burden of mortality that is inherent in every human being. The Greeks devoted a considerable amount of their literary production in an attempt to answer these questions through a variety of different media, whereas similar concerns appear to have been at the core of the ancient world in general. This volume represents the first to examine the influences, intersections, and developments of understandings of death and the afterlife between poetic, religious, and philosophical traditions in ancient Greece in one resource. Greek thinking on death and the afterlife was neither uniform, simple, nor static, and by offering an examination of these matters in a properly interdisciplinary context this collection of papers aims to demonstrate the full richness, complexity, and flexibility of these ideas in the ancient Greek world, and illuminate how freely writers from various genres drew inspiration from each other’s thinking concerning eschatological matters. Contributors: Alberto Benarbé; Rick Benitez; Nicolo Benzi; Chiara Blanco; Radcliffe Edmonds; George Alexander Gazis; Anthony Hooper; Vaios Liapis; Alex Long; Ioannis Ziogas.