Jon Tattrie is a journalist and writer. After a decade in Europe, he took a job on the Halifax Daily News in 2006. When the paper closed in 2008, he became a full-time freelancer, writing for Metro Canada, Transcontinental Media, the Chronicle-Herald, Halifax and Progress magazines, and other publications. He's sweated in a Mi'kmaq lodge, sailed a tall ship, explored a nuclear bunker and spent Christmas at the Halifax Stanfield International Airport. Black Snow, his first novel, is a love story set during the Halifax Explosion. He lives with his fiancée in Halifax.

In the 1960s, the city of Halifax razed the black community of Africville under a program of urban renewal and 'slum clearance.' The city defended its actions by citing the deplorable living conditions in Africville, ignoring its own role in the creation of these conditions through years of neglect and the refusal of essential services. In the 1980s, the city created a park on Africville's former site, which has been a place of protest and commemoration for black citizens since its opening. As yet, however, the city has not issued a formal apology to Africville residents and has paid no further compensation. Razing Africville examines this history as the prolonged eviction of a community from its own space. By examining a variety of sources - urban planning texts, city council documents, news media, and academic accounts - Jennifer J. Nelson illustrates how Africville went from a slum to a problem to be solved and, more recently, to a public space in which past violence is rendered invisible. Reading historical texts as a critical map of decision-making, she argues that the ongoing measures taken to regulate black bodies and spaces amount to a 'geography of racism.' Through a geographic lens, therefore, she manages to analyse ways in which race requires space and how the control of space is a necessary component of delineating and controlling people. A much needed re-examination of an important historical example, Razing Africville applies contemporary spatial theory to the situation in Africville and offers critical observations about the function of racism.

The unlikely and riveting story of how a left-wing activist became one of BC’s most accomplished business leaders and philanthropists, championing projects in the visual arts and innovation in Canadian wildlife protection and sustainability. Freedom rider. Student radical. Academic. Social activist. Residential developer. Museum builder. Grizzly bear protector. Michael Audain has been all of these things and more in a colourful life spanning eight decades, three continents and five careers. Born to a branch of the legendary BC Dunsmuir clan that had lost its wealth and social status, little was expected of Audain. A lonely teenager plagued by insecurities, he was a dismal failure in the classroom and on the playing field. Yet Audain would become one of the most prominent home builders in British Columbia and a well-known philanthropist in support of the visual arts and wildlife causes. Along the way, Audain did time in a Mississippi prison for participating in the Freedom Rider movement. He started the Nuclear Disarmament Club at the University of British Columbia and was a founder of the BC Civil Liberties Association. He advocated for the radical Sons of Freedom Doukhobor sect on their protest march from the Kootenays to Vancouver. He proudly displayed a photograph of the communist revolutionary Fidel Castro at the founding convention of the New Democratic Party until Tommy Douglas persuaded him to take it down. Audain worked for an airline in the Arctic, became a probation officer and a farm appraiser, was detained in Ireland under suspicion of terrorism, and sought wisdom from a Buddhist monk in Thailand. In 1980, he took the most unexpected turn of all and became a developer in Greater Vancouver’s volatile housing market. As chairman of Polygon Homes Ltd. he has been responsible for the construction of over 30,000 homes. “My life never had a business plan,” muses Audain. One Man in His Time... is a story of life’s unplanned twists and turns, victories and defeats, recounted with characteristic wit and candour. It is a tale of adventure and perseverance that will inspire many seeking to find their place in the world.

Shortlisted, Dartmouth Book Award for Non-Fiction, and Taste Canada Awards (Culinary Narratives) Nominated for 3 Gourmand Awards An Atlantic Bestseller A Hill Times Top 100 Selection February 2016. Antigonish, Nova Scotia. Tareq Hadhad was worried about his father: Isam did not know what to do with his life. Before the war began in Syria, Isam had run a chocolate company for over twenty years. But that life was gone now. The factory was destroyed, and he and his family had spent three years in limbo as refugees before coming to Canada. So, in an unfamiliar kitchen in a small town, Isam began to make chocolate again. This remarkable book tells the extraordinary story of the Hadhad family -- Isam, his wife Shahnaz, and their sons and daughters -- and the founding of the chocolatier, Peace by Chocolate. From the devastation of the Syrian civil war, through their life as refugees in Lebanon, to their arrival in a small town in Atlantic Canada, Peace by Chocolate is the story of one family. It is also the story of the people of Antigonish, Nova Scotia, and so many towns across Canada, who welcomed strangers and helped them face the challenges of settling in an unfamiliar land.

In 2005, award-winning writer Richard Wagamese moved with his partner to a cabin outside Kamloops, B.C. In the crisp mountain air Wagamese felt a peace he'd seldom known before. Abused and abandoned as a kid, he'd grown up feeling there was nowhere he belonged. For years, only alcohol and moves from town to town seemed to ease the pain. In One Native Life, Wagamese looks back down the road he has travelled in reclaiming his identity and talks about the things he has learned as a human being, a man and an Ojibway in his fifty-two years. Whether he's writing about playing baseball, running away with the circus, attending a sacred bundle ceremony or meeting Pierre Trudeau, he tells these stories in a healing spirit. Through them, Wagamese celebrates the learning journey his life has been. Free of rhetoric and anger despite the horrors he has faced, Wagamese's prose resonates with a peace that has come from acceptance. Acceptance is an Aboriginal principle, and he has come to see that we are all neighbours here. One Native Life is his tribute to the people, the places and the events that have allowed him to stand in the sunshine and celebrate being alive.

Redemption Songs tells the extraordinary story of how one of Bob Marley's greatest songs was born in Nova Scotia. It opens with Marley's live acoustic performance of Redemption Song at the end of his life, and reveals that the core lyric comes from a speech Marcus Garvey delivered in Sydney, Nova Scotia, in 1937. The line "We are going to emancipate ourselves from mental slavery" springboards the reader into the book's ambitions. The author explores why Marley so revered Garvey, and, in doing so, looks at the roots of Rastafarianism and ideas about race.

"A guide to Nova Scotia's most raucous adventures, inspiring landscapes, and amazing history, this book ensures that visitors to and residents of the region never have a boring weekend again. From tidal-bore rafting on the Shubenacadie River or strolling among lions at the Oaklawn Zoo to searching for ancient fossils on Joggins Beach -- All you need to know about the area's local eateries, hidden beaches, and unexpected hiking trails. Jon Tattrie is a journalist and the author of Black Snow, Cornwallis: The Violent Birth of Halifax, and The Hermit of Africville. He lives in Halifax, Nova Scotia"--Provided by publisher.

Cecil King's remarkable memoir, from humble beginnings on a reservation to his unparalleled legacy to ensure Indian Control of Indian Education in Canada.

Beginning in the 18th century, Black men and women arrived from the U.S. and settled in various parts of Nova Scotia. In the 1800s, a small Black community had developed just north of Halifax on the shores of the Bedford Basin. The community became known as Africville and grew to about 400 people. Its residents fished, farmed, operated small retail stores and found work in the city. Jobs for Black people were hard to find, with many occupations blocked by racist practices. Women often worked as domestics and many men were train porters. A school and a church were the community’s key institutions. The City of Halifax located a number of undesirable industries in Africville but refused residents’ demands for basic services such as running water, sewage disposal, paved roads, street lights, a cemetery, public transit, garbage collection and adequate police protection. City planners developed urban renewal plans and city politicians agreed to demolish the community. Residents strongly opposed relocation, but city officials ignored their protests and began to seize and bulldoze the homes. In 1967, the church was demolished — in the middle of the night. This was a blow that signaled the end of Africville. In the 1970s, some community members organized and began working for an apology and compensation. In 2010, Halifax’s mayor made a public apology for the community’s suffering and mistreatment. Some former residents accepted this; others continued to campaign for restitution. This new edition documents the continued fight for compensation by community members and their descendants. The spirit and resilience of Africville lives on in new generations of African Nova Scotians.