Kenneth Atkinson adds to an already impressive body of work on the Hasmoneans, proposing that the history and theological beliefs of Jews during the period of the Hasmonean state cannot be understood without a close investigation of the histories of the Ptolemaic and Seleucid Empires, as well as the Roman Republic. Citing evidence from the Dead Sea Scrolls and classical sources, Atkinson offers a new reconstruction of this vital historical period, when the Hasmonean family changed the fates of their neighbors, the Roman Republic, the religion of Judaism, and created the foundation for the development of the nascent Christian faith. Atkinson additionally provides reconstructions of events in classical history, including the most detailed examination of Pompey the Great's assassination in light of Jewish sources; by focusing on his death, this volume uncovers new information that explains the discrepancies in the classical accounts of this pivotal event that shaped Middle Eastern and Roman history, and which helped end the Republic. Collecting sources ranging from the beginning of the Hasmonean monarchy, through its religious strife and golden age, to its eventual downfall, Atkinson concludes that that Jewish sectarianism and messianism played far greater roles in the Hasmonean state than has previously be assumed.

Kenneth Atkinson tells the exciting story of the nine decades of the Hasmonean rule of Judea (152 - 63 BCE) by going beyond the accounts of the Hasmoneans in Josephus in order to bring together new evidence to reconstruct how the Hasmonean family transformed their kingdom into a state that lasted until the arrival of the Romans. Atkinson reconstructs the relationships between the Hasmonean state and the rulers of the Seleucid and the Ptolemaic Empires, the Itureans, the Nabateans, the Parthians, the Armenians, the Cappadocians, and the Roman Republic. He draws on a variety of previously unused sources, including papyrological documentation, inscriptions, archaeological evidence, numismatics, Dead Sea Scrolls, pseudepigrapha, and textual sources from the Hellenistic to the Byzantine periods. Atkinson also explores how Josephus's political and social situation in Flavian Rome affected his accounts of the Hasmoneans and why any study of the Hasmonean state must go beyond Josephus to gain a full appreciation of this unique historical period that shaped Second Temple Judaism, and created the conditions for the rise of the Herodian dynasty and the emergence of Christianity.

The first two chapters discuss the religious practices of the Hasmoneans. Chapter 1 explores why the Maccabees regarded Hanukkah as a festival of renewal, specifically of those traditions related to the Temple cult. Chapter 2 examines the manner in which the Hasmoneans used the protection and maintenance of the Jewish Temple to legitimize their rule—and how they worked to place the Temple at the center of the Jewish religion. Chapters 3–5 deal with different perspectives in the Hellenistic world on the role of government and royal ideologies. Specifically, chapter 3 explores both the Hellenistic and Jewish contexts for Hasmonean government and kingship. Regev shows how the Hasmonean dynasty built up its religious (in contrast to political) authority, suggesting that the Hasmonean state was not a conventionally Hellenistic one, but rather a 'national' monarchy, closer to Macedonian in type. Chapter 4 attempts to decipher the meaning of the symbols and epigraphs on Hasmonean coins, and examines how both Hellenistic symbols and Jewish concepts were employed to reinforce the dynasty's authority and introduce Jewish 'national' ideas into the populace. Chapter 5 then undertakes a comparative social-archaeological analysis of the Hasmonean palaces in Jericho in an effort to gain insight into their royal ideology. The author compares the Hasmonean palaces to other Hellenistic palaces – especially the Herodian palaces. Finally, the concluding chapter integrates the previous findings into a new understanding of and appreciation for the Hasmoneans' creation of an innovative Jewish corporal identity, one whose echoes we can still hear today.

A thorough case for a later date for of Ezra, Nehemiah, and Chronicles In this collection of essays, Israel Finkelstein deals with key topics in Ezra, Nehemiah, and 1 and 2 Chronicles, such as the list of returnees, the construction of the city wall of Jerusalem, the adversaries of Nehemiah, the tribal genealogies, and the territorial expansion of Judah in 2 Chronicles. Finkelstein argues that the geographical and historical realities cached behind at least parts of these books fit the Hasmonean period in the late second century BCE. Seven previously published essays are supplemented by maps, updates to the archaeological material, and references to recent publications on the topics. Features: Analysis of geographical chapters of Ezra, Nehemiah, and Chronicles Study of the Hasmonean period in the late second century BCE Unique arguments regarding chronology and historical background

A historical tour de force, The Invention of the Jewish People offers a groundbreaking account of Jewish and Israeli history. Exploding the myth that there was a forced Jewish exile in the first century at the hands of the Romans, Israeli historian Shlomo Sand argues that most modern Jews descend from converts, whose native lands were scattered across the Middle East and Eastern Europe. In this iconoclastic work, which spent nineteen weeks on the Israeli bestseller list and won the coveted Aujourd’hui Award in France, Sand provides the intellectual foundations for a new vision of Israel’s future.

The Chronological Study Bible presents the text of the New International Version in chronological order - the order in which the events actually happened - with notes, articles, and full-color graphics that connect the reader to the history and culture of Bible times and gives the reader a dramatic, "you are there" experience. Features include full-color illustrations of places, artifacts, and cultural phenomena, contextual articles that connect Biblical times and world history and culture, daily life notes, time panels and charts that show the flow of Biblical history, and in-text and full-color maps. Part of the Signature Series line of Thomas Nelson Bibles Chronological Study Bibles sold to date: More than 400,000 Thomas Nelson Bibles is a proud supporter of World Vision in eradicating poverty and preventable deaths among children. Learn more and discover what you can do at www.seegodswordinaction.com.

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

This volume brings together a series of innovative studies on Roman, Byzantine, and Islamic Palestine, Qumran and the Dead Sea Scrolls, and ancient synagogues in honor of renowned archaeologist Jodi Magness.

An old, bloodthirsty tyrant hears from a group of Magi about the birth of the Messiah, king of the Jews. He vengefully sends his soldiers to Bethlehem with orders to kill all of the baby boys in the town in order to preserve his own throne. For most of the Western world, this is Herod the Great -- an icon of cruelty and evil, the epitome of a tyrant. Adam Kolman Marshak portrays Herod the Great quite differently, however, carefully drawing on historical, archaeological, and literary sources. Marshak shows how Herod successfully ruled over his turbulent kingdom by skillfully interacting with his various audiences -- Roman, Hellenistic, and Judaean -- in myriad ways. Herod was indeed a master in political self-presentation. Marshak's fascinating account chronicles how Herod moved from the bankrupt usurper he was at the beginning of his reign to a wealthy and powerful king who founded a dynasty and brought ancient Judaea to its greatest prominence and prosperity.

The aim of this book is narrowly focused on answering one question: why was Jesus Christ executed? One of its mantras draws a distinction between an emotional truth and a rational idea. In emotional terms, every traditional Christian feels that Jesus Christ was innocent. However, in rational terms Jesus Christ was arrested, tried, convicted, and executed. There had to be a reason for that. It couldn't have been merely a charge of blasphemy. Popular discussion is replete with warnings of the daunting challenges a modern world must face and the dire consequences of failing to meet them. Climate change,political and economic instability as well as ongoing armed confl icts all point to a need for a fundamental shift in human perception. The word apocalypse means'revelation' or 'the lifting of the veil.' That revelation must be the reason for the crucifi xion of Jesus Christ. What else could it be?