During the first millennium BCE, complex encounters of Phoenician and Greek colonists with natives of the Iberian Peninsula transformed the region and influenced the entire history of the Mediterranean. One of the first books on these encounters to appear in English, this volume brings together a multinational group of contributors to explore ancient Iberia’s colonies and indigenous societies, as well as the comparative study of colonialism. These scholars—from a range of disciplines including classics, history, anthropology, and archaeology—address such topics as trade and consumption, changing urban landscapes, cultural transformations, and the ways in which these issues played out in the Greek and Phoenician imaginations. Situating ancient Iberia within Mediterranean colonial history and establishing a theoretical framework for approaching encounters between colonists and natives, these studies exemplify the new intellectual vistas opened by the engagement of colonial studies with Iberian history.

Most classical authors and modern historians depict the ancient Greek world as essentially stable and even static, once the so-called colonization movement came to an end. But Robert Garland argues that the Greeks were highly mobile, that their movement was essential to the survival, success, and sheer sustainability of their society, and that this wandering became a defining characteristic of their culture. Addressing a neglected but essential subject, Wandering Greeks focuses on the diaspora of tens of thousands of people between about 700 and 325 BCE, demonstrating the degree to which Greeks were liable to be forced to leave their homes due to political upheaval, oppression, poverty, warfare, or simply a desire to better themselves. Attempting to enter into the mind-set of these wanderers, the book provides an insightful and sympathetic account of what it meant for ancient Greeks to part from everyone and everything they held dear, to start a new life elsewhere—or even to become homeless, living on the open road or on the high seas with no end to their journey in sight. Each chapter identifies a specific kind of "wanderer," including the overseas settler, the deportee, the evacuee, the asylum-seeker, the fugitive, the economic migrant, and the itinerant, and the book also addresses repatriation and the idea of the "portable polis." The result is a vivid and unique portrait of ancient Greece as a culture of displaced persons.

When in 1821, the Greeks rose in violent revolution against the rule of the Ottoman Turks, waves of sympathy spread across Western Europe and the United States. More than a thousand volunteers set out to fight for the cause. The Philhellenes, whether they set out to recreate the Athens of Pericles, start a new crusade, or make money out of a war, all felt that Greece had unique claim on the sympathy of the world. As Byron wrote, 'I dreamed that Greece might Still be Free'; and he died at Missolonghi trying to translate that dream into reality. William St Clair's meticulously researched and highly readable account of their aspirations and experiences was hailed as definitive when it was first published. Long out of print, it remains the standard account of the Philhellenic movement and essential reading for any students of the Greek War of Independence, Byron, and European Romanticism. Its relevance to more modern ethnic and religious conflicts is becoming increasingly appreciated by scholars worldwide. This new and revised edition includes a new Introduction by Roderick Beaton, an updated Bibliography and many new illustrations.

Twelve essays, written by various scholars and originally published in Spanish, explore the ways in which Phoenician colonization of the Iberian Peninsula was a function of Assyrian westward expansion. Selected articles include: The Phoenician Settlement of the 8th Century B.C. in Morro de Mezquitilla (Algarrobo, Malaga) by H. Schubart, Phoenician Trade in the West: Balance and Perspectives by M.E. Aubet Semmler, and The Ancient Colonization of Ibiza: Mechanisms and Process by J. Ramon.

"Covers productions, personalities, theories, innovations, and plays from ancient Greece to the Spanish Golden Age."--Back cover.

This collection of essays, in honour of Professor B.B. Shefton, provides an innovative exploration of the culture of the Greek colonies of the Western Mediterranean, their relations with their non-Greek neigbours, and the evolution of distinctive regional identities.

Investigates the participation of black Africans, usually referred to as "Ethiopians," by the Greek and Romans, in classical civilization, concluding that they were accepted by pagans and Christians without prejudice.

John Fine offers a major reassessment of the history of Greece from prehistoric times to the rise of Alexander. Throughout he indicates the nature of the evidence on which our present knowledge is based, masterfully explaining the problems and pitfalls in interpreting ancient accounts.

Where does the name Britain come from and who gave it? The astronomer Pytheas of Massalia (Marseille) exploring the North Atlantic in the 320s B.C. discovered, measured, circumnavigated and named Britain 265 years before the Romans. He took measurements at five points on his journey, which have been verified. He corrected the position of the North Pole and developed the theory that the earth was a sphere. Marseille (Massalia) in France was founded by Greeks in 600 B.C. en route to get silver from Spain. Due to the Persian invasion in 546 B.C. Greek refugees from Ionia swelled their western colonies and settlements. Marseille now led and founded several cities of its own in France, Spain, Monaco and Corsica still existing today as Nice, Monaco, Antibes, Le Brusc, Agde, Roses, Sant Marti d'Empuries and Aleria. Marseille saved Rome from extinction when besieged by the Celts in 390 B.C. and played a crucial part in stopping supplies from Spain reaching Hannibal fighting the Romans in Italy. Hannibal and his elephants went over the Alps to avoid a well-fortified Marseille blocking the fabled coastal road used by mythical Hercules. Aristotle, Strabo and Cicero praised Marseille's government as the 'best ordered' of all the aristocracies. Marseille (Massalia) the city founded by merchants could be described, given another definition of an empire, as 'an extensive enterprise under a unified authority'. Marseille lasted as an independent Greek city-state over 700 years: continuing as a Greek city under the Romans: and for a period under the Franks from the sixth century A.D. After a long siege Marseille suffered its first defeat by Julius Caesar in the civil war with Pompey losing most of its empire. With Caesar dead attempts to regain its lost territories were blocked by Mark Antony while the city itself was allowed to stay independent. Marseille continued as a Greek university city of famous schools where 'notable' Romans and the consul Agricola, Governor of Britain, were educated. Quotes from primary sources give you the words of the time together with archaeological evidence on a remarkable and little known part of our history.