praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.

Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. For the last decade, translator Naichen Chen has worked on this sutra, and it is the only complete English translation from the Chinese Da Bo Re Bo Luo Mi Duo Jing rendered from Sanskrit about 1,350 years ago by Xuanzang (Hsüan-tsang). This is the second volume in a multivolume set. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

Lex Hixon's "contemplative expansion" of forty passages from the Prajnaparamita Sutra, the basic scripture of all schools of Mahayana Buddhism, yields a text of devotional beauty that is at once dramatic and uplifting. The text sets forth the Bodhisattva path to enlightenment. Features a foreword by renowned American Buddhist scholar Dr. Robert A. Thurman.

The Diamond Sutra, a mainstay of the Mahayana tradition, has fascinated Buddhists for centuries because of its insights into dualism and illusion: the "diamond" can cut through any obstacle on the road to enlightenment. In the Diamond Sutra, the Buddha responds to a disciple's question about how to become a Buddha. The Diamond that Cuts Through Illusion presents a dialogue between the Buddha and his disciple, Subhuti, which illuminates how our minds construct limited categories of thought. The answer: we must move beyond personal enlightenment to follow the path of the Bodhisattvas, fully enlightened beings who postpone Nirvana in order to alleviate the suffering of others. It offers us alternative ways to look at the world in its wholeness so we can encounter a deeper reality; develop reverence for the environment and more harmonious communities, families, and relationships; and act in the world skillfully and effectively. This revised edition includes Thich Nhat Hanh’s translation of the Sutra from the Chinese and, in his commentaries, his own diamond sharp insight, including new work on the environmental implications of the Diamond Sutra. A beautiful edition of one of Buddhism's central texts.

These works, transmitted from Arya Maitreya - the fifth and future Buddha of this fortunate age - to Arya Asanga some time in the third century, comprise one of the major foundations of Mahayana Buddhism, the unbroken transmission and practice of which continues today. The focus of this text is the Prajnaparamita teachings. There are two main ways of approaching the meaning of the Prajnaparamita, the direct and indirect approach, with both approaches revealing the meaning of emptiness. Many students these days are familiar with the direct approach to understanding emptiness as shown in texts such as those by Nagarjuna. However, the indirect approach is perhaps less familiar and is what Maitreya is focussing on in this text. The indirect approach to emptiness reveals the hidden meaning of the Prajnaparamita sutras by examining the five paths and spiritual levels. Through this approach one understands how emptiness is realized, how this wisdom is developed and what is removed by this wisdom. Maitreya received the full transmission and meaning of these teachings directly from the Buddha and is therefore able to convey the meaning clearly and directly for us. This was his main motivation for composing this particular work and also that by understanding the Prajnaparamita teachings beings would be able to accomplish Buddhahood.

Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. For the last decade, translator Naichen Chen has worked on this sutra, and it is the only complete English translation from the Chinese Da Bo Re Bo Luo Mi Duo Jing rendered from Sanskrit about 1,350 years ago by Xuanzang (Hsüan-tsang). This is the second volume in a multivolume set. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

The Diamond Sutra is a Mahayana (Buddhist) sutra from the "Perfection of Wisdom" genre, and emphasizes the practice of non-abiding and non-attachment. The full Sanskrit title of this text is the Vajracchedika Prajnaparamita. This new version by Daniel Scharpenburg is written to make the text more readily available to a modern audience.

This work is an exposition of the philosophic conceptions basic to Mahayana Buddhsim as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earlist and most extensive work in this field is lost in its sanskrit original and preserved only in a Chinese translation. Meaning of sanskrit and chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes

One of the most popular scriptures, the Vajra Sutra explains how the Bodhisattva relies on the perfection of wisdom to teach and transform beings. Then Subhutti, upon hearing the Sutra spoken, and deeply understanding its purport, wept and said to the Buddha, "How rare, World Honored One, is this Sutra so profoundly spoken by the Buddha. From the time I obtained the Wisdom Eye until the present I have never before heard such a Sutra. World Honored One, if someone hears the Sutra with a pure heart of faith then he realizes the real mark. That person should be known to have accomplished the foremost and most rare merit and virtue."