"In the first decade of the 21st century, Peru reduced its official poverty rate from 50% of the population to 20%. In the "extreme poverty zones" of Lima, though, most residents still consider themselves poor. This book argues that poverty is not an objective condition, but a context-specific "assemblage" and subjective experience that is critically connected to particular life stages and family forms. Despite Peru's efforts to deploy the accepted "best practices" for fighting poverty, the formalization of things like business licenses, property deeds, and household census categories actually perpetuate urban sprawl, deepen discrimination against single mothers, and undermine Peruvians' faith in public officials as well as one another. The introduction stakes out the geographical and theoretical territory of the book. Subsequent chapters are more ethnographic, getting into why residents of the shantytown where the author's research takes place believe poverty is everywhere--but also believe looks can be deceiving. She explores questions like, Is that woman really a single mother or is she living with another man who provides, making her less-deserving of aid even as she endures the stigma of being a single mother? There's a chapter about Mother's Clubs, and how they seek official recognition as social aid groups, despite the irony that the laborious bureaucracy of official recognition takes club members away from their families. A similar bureaucracy tries to identify poor children through their parents, further marginalizing single mothers. These mothers are usually seen as the most deserving of assistance, even as they are castigated for leaving their kids at home all day in order to work. A late chapter shows how shantytowns play a role in the poverty equation. Although these communities do not necessarily have official recognition, they can still provide a kind of safety net. As the author writes, "Plans change, relationships fall apart, and shantytown homes play an important role in Peruvians' efforts to pull things back together." A conclusion reflects on the long-term possibilities raised by the book's findings, which leads to an epilogue that reports on the people and programs featured in the book since the conclusion of the author's fieldwork"--

Un libro necesario para entender muchos aspectos psicológicos de la crisis económica y social que vivimos. Un ataque a la cultura del "yo lo valgo". Una llamada a la prudencia, a la responsabilidad individual y colectiva, y contra el pensamiento mágico que ha popularizado la autoayuda en los últimos años. Escrito por una de las autoras más respetadas y carismáticas de Estados Unidos. Este libro ha suscitado una interesante controversia y ha tenido un gran éxito en sus ediciones estadounidense, británica y alemana.

I am with you every day, even till the end of the world. Jesus Christ Yo estoy con ustedes todos los das, hasta el fin del mundo. Jesucristo Jesus is here with us every day. This is His promise. Jess est aqu con nosotros todos los das. sta es Su promesa. Our mission is your invitation to participate in this project. Nuestra misin es tu invitacin a participar en este proyecto. Use these songs daily to improve your knowledge of the Bible. Usa estas canciones diariamente para mejorar tu conocimiento de la Biblia. Use them to improve your bilingual skillsspeaking and reading and writing. salas para mejorar tus habilidades bilingeshablar y leer y escribir. We are inviting everyone to join in with your own music and melodies. Estamos invitando a todo el mundo a unirse con tu propia msica y melodas. Translate these songs into your own language to spread the message. Traduce estas canciones a tu propio idioma para difundir el mensaje. All these lyrics rhyme in English, and you can publish your own book. Todas estas letras riman en ingls, y t puedes publicar tu propio libro. You can translate the songs on our CD into your own language. Puedes traducir las canciones de nuestro CD a tu propio idioma. Please listen to the songs at www.wearechildrenofGod.com. Por favor escucha las canciones en www.somoshijosdeDios.com. You can release your CD with your group or record the songs in the studio. Puedes sacar tu CD con tu grupo o grabar las canciones en el estudio. The love of God and Jesus and the Holy Spirit is infinite. And it saves us! El amor de Dios y Jess y el Espritu Santo es infinito. Y nos salva! Have faith! To ask is to receive, to seek is to find, and to knock is to open. Ten fe! Pedir es recibir, buscar es encontrar, y llamar es abrir.

Why would a man risk his life for a mother who abandoned him as an infant? Yet when Doug Sutherland is passed a scrawled note by a mortally-wounded Mexican, hes forced to overcome his resentment and related phobias to rescue her, recover a priceless pre-Hispanic artifact, and battle a ruthless smuggler to save himself. For Sutherland, a young Chicago entrepreneur, the dying mans note is meaningless and the warning that his Mexican mother is in danger presents a quandary. Even if true, why should he care? She deserted him thirty years earlier under suspicious circumstances. Besides, his life is already complicated by his love life, deadlines for his real estate project, and debilitating nightmares. In his dreams, hes stalked by a burning man, trapped in a small space, and thrown into an icy water grave, images he associates with his phobias, his mother, and her disappearance from his life. He tries to convince himself that the message was meant for someone else. But then his apartment is invaded, he receives threatening calls from a Mexican smuggler, the police accuse him of drug dealing, and a DEA agent harasses him. Sucked into a maelstrom, he must fight or become another victim.

In 2002, Amber Christensen was brutally bitten by a dog while traveling through Argentina. She was forced to change her travel plans, which led her to Aconcaguathe highest mountain in the Southern Hemispherewhere she met a handsome and charming Argentine mountain guide named Fede. After spending only three days together, the two had fallen deeply in love. They embarked upon a bicontinental life together, lit by love and adventure, fraught with challenges, and darkened by senseless tragedy. After only three years of marriage, Fede was caught in a storm on the summit of the same mountain where their love story had begun. A torturous search and rescue effort ensued, ultimately ending in his death. A video later surfaced which revealed that the rescue attempt had been negligent. In the wake of Fedes untimely passing, Amber was forced to face the mountain that had both blessed and cursed her life and to find a way to create meaning and purpose from insurmountable loss. This is a story of love, death, and moving mountains. Christensen recounts her journey of bicultural love and grief, which brings her back again and again to a twisting mountain trail that offers her transformation, transcendence, and an ultimate acceptance: that in any language, culture or moment, comprender la muerte es comprender la vida (to understand death is to understand life).