This book explores the representation of the gods in Greek hexameter poetry in its many forms, including epic, hymnic and didactic poetry, from the archaic period to late antiquity. Its twenty-five chapters, written by an international team of experts, trace a broad historical arc, reflecting developments in religious thought and practice, and ongoing philosophical and literary-critical engagement with the nature and representation of the divine and the relationship between humans and gods. They proceed from the poems ascribed to Hesiod and Homer and the so-called Cyclic epics, via the Hellenistic poets Apollonius, Callimachus, Aratus and Moschus, to the poets and poems of the third to sixth centuries CE, including Quintus of Smyrna, Triphiodorus, the Cynegetica, Nonnus, Eudocia, Colluthus, the Argonautica of Orpheus and the Sibylline Oracles. An epilogue explores the reception of the Greek "epic" gods by the Roman poets Virgil and Ovid, and by the English poets Tennyson, Walcott and Oswald.

This is the first book to give an introduction to all genres of early Greek hexameter poetry; not only heroic legend and the origins of the gods, but also wisdom literature, genealogy, oracles, and epigraphy. It introduces both apprentice and expert readers to the extant poems and to the fragments of some lost poems. Some useful tools can be found here which do not exist anywhere else: a list of all known early hexameter inscriptions; a catalogue of evidence for 'cropping and splicing' of poems in ancient editions; an index of the editions of over a hundred fragmentary poets and poems. This book offers the most up-to-date research on literary criticism and literary form, mythology and genre, language and metre, and performance and music.

A fresh and wide-ranging exploration across the whole of early Greek hexameter poetry, focusing on issues of poetics and metapoetics.

A new interpretation of sacrifice based on Greek myth and poetics in conjunction with recent research in anthropology.

The ancient Greek hymnic tradition translated beautifully and accessibly. The hymn—as poetry, as craft, as a tool for worship and philosophy—was a vital art form throughout antiquity. Although the Homeric Hymns have long been popular, other equally important collections have not been readily accessible to students eager to learn about ancient poetry. In reading hymns, we also gain valuable insight into life in the classical world. In this collection, early Homeric Hymns of uncertain authorship appear along with the carefully wrought hymns of the great Hellenistic poet and courtier Callimachus; the mystical writings attributed to the legendary poet Orpheus, written as Christianity was taking over the ancient world; and finally, the hymns of Proclus, the last great pagan philosopher of antiquity, from the fifth century AD, whose intellectual influence throughout western culture has been profound. Greek Poems to the Gods distills over a thousand years of the ancient Greek hymnic tradition into a single volume. Acclaimed translator Barry B. Powell brings these fabulous texts to life in English, hewing closely to the poetic beauty of the original Greek. His superb introductions and notes give readers essential context, making the hymns as accessible to a beginner approaching them for the first time as to an advanced student continuing to explore their secrets. Brilliant illustrations from ancient art enliven and enrichen the experience of reading these poems.

The Cambridge Companion to Archaic Greece provides a wide-ranging synthesis of history, society, and culture during the formative period of Ancient Greece, from the Age of Homer in the late eighth century to the Persian Wars of 490–480 BC. In ten clearly written and succinct chapters, leading scholars from around the English-speaking world treat all aspects of the civilization of Archaic Greece, from social, political, and military history to early achievements in poetry, philosophy, and the visual arts. Archaic Greece was an age of experimentation and intellectual ferment that laid the foundations for much of Western thought and culture. Individual Greek city-states rose to great power and wealth, and after a long period of isolation, many cities sent out colonies that spread Hellenism to all corners of the Mediterranean world. This Companion offers a vivid and fully documented account of this critical stage in the history of the West.

This book takes a bold new approach to the prehistory of Homeric epic, arguing for a fresh understanding of how Near Eastern influence worked.

Studied for many years by scholars with Christianising assumptions, Greek religion has often been said to be quite unlike Christianity: a matter of particular actions (orthopraxy), rather than particular beliefs (orthodoxies). This volume dares to think that, both in and through religious practices and in and through religious thought and literature, the ancient Greeks engaged in a sustained conversation about the nature of the gods and how to represent and worship them. It excavates the attitudes towards the gods implicit in cult practice and analyses the beliefs about the gods embedded in such diverse texts and contexts as comedy, tragedy, rhetoric, philosophy, ancient Greek blood sacrifice, myth and other forms of storytelling. The result is a richer picture of the supernatural in ancient Greece, and a whole series of fresh questions about how views of and relations to the gods changed over time.