When Missiouri became the twenty-fourth state in the Union in 1821, it was already heir to a rich and varied historical legacy. From 1673 until the Louisiana Purchase, Europeans of different nationalities, assisted by the Africans they brought with them, competed alternately with Indians and among themselves for control of the land. But while land and resources were the target of the struggle, the region's cultural identity was being determined by the mingling and clashing of diverse cultures -- Indian, French, African, Spanish, and Anglo-American. The story of the blending of those diverse cultures in a land rich in resources and beauty is an extraordinary tale. Especially appealing to many readers will be the attention Foley gives to common Missourians, to the status of women and Blacks, and to Indian-White relations. In this account, the pioneer hunters, trappers, and traders who roamed the Ozark hills and the boatmen who traded on the Missouri and Mississippi rivers take their places beside the small coterie of prominent St. Louisans whose wealth and influence enabled them to dominate the region politically and economically. - Back cover.

The range of Walt Disney's accomplishments is remarkable. He is considered the most successful filmmaker in history. He won 32 Academy Awards, far more than those of any other filmmaker. He revolutionized the amusement park and resort industries, and his theme parks have been praised as among the most outstanding urban designs in the United States. As Ward Kimball, one of Walt Disney's most prominent animators, once said, "At the bottom line Walt was a down-to-earth farmer's son who just happened to be a genius." Walt Disney spent his formative years in Missouri. Some of the direct influences of these years on his career are documented in this book. "Snow White and the Seven Dwarfs," the first feature-length animated film to be produced, was inspired by a black-and-white, live-action silent film version of "Snow White" that he viewed as a teen-ager in Kansas City. A theatrical production of "Peter Pan" that he saw as a child in Marceline, Mo., led to his own animated version of the story. Born in Chicago in December 1901, he moved with his family to a farm near Marceline, where he lived from ages 4 to 9. "To tell the truth," Walt Disney once wrote, "more things of importance happened to me in Marceline than have happened since--or are likely to in the future." The town of Marceline was the inspiration for many features of future Disney theme parks, and the pastoral setting he lived in there is also reflected in many of his films. Except for a couple of years spent in Chicago and France, Disney lived in Kansas City from 1911 to 1923. During his years in Kansas City he learned the discipline that would enable him to persevere and prevail through the many hardships he experienced as a struggling filmmaker. It was in Kansas City that he trained to become a commercial artist and an animator, and Kansas City was the location of his first film production studio, Laugh-O-gram Films. Walt Disney's Missouri not only tells the story of the young Disney growing up, but it also paints a picture of the Kansas City he knew. With the bankruptcy of Laugh-O-gram Films, Disney moved to California, drawing with him many of his Kansas City colleagues, who would eventually win fame in animation themselves. This richly illustrated book describes Disney's Missouri years and chronicles his many connections and returns to the state until his death in 1966. The book also details two little-know projects in Missouri that Disney seriously considered in his later years--theme parks in his "hometown," Marceline, and in St. Louis. As his daughter Diane Disney Miller says in the foreword to the book, Walt Disney was "truly a Missourian."

A History of Missouri: Volume III, 1860 to 1875, now available in paperback with a new, up-to-date bibliography, follows the course of the state's history through the turbulent years of the Civil War and Reconstruction. Increasingly bitter confrontations over the questions of secession and neutrality divided Missourians irreparably in 1861, with the result that the state was represented in the armies both of the North and of the South. During the next four years, Missouri would be the scene of several important battles, including Wilson's Creek and Westport, and much bloody combat as secessionist guerrillas and Union militias engaged in constant encounters throughout the state. Indeed, Missouri probably saw more military encounters during the war than any other state. Out of the chaos, the Radical party emerged as a powerful political force seeking to eradicate pro-Confederate influences, and its efforts made the Reconstruction era as volatile as the war years had been. Jesse and Frank James, who had been part of Quantrill's guerrillas, continued to provoke disorder through their numerous bank and train robberies. In their efforts to establish a "new order," the Radicals effected a new, highly proscriptive constitution. In the long run, however, they were unable to eradicate the strong conservative influences in the state, and by the mid-1870s reaction set in. In addition to the important political events of the period, the social and economic conditions of the state immediately before, during, and after the war are treated in A History of Missouri: Volume III. Despite the ravages of war and political dispute, Missouri managed during Reconstruction to make impressive strides in economic development, education, and racial equality. The changes introduced by such industries as railroads, farming, and mining served to revitalize the state and to guarantee its future growth and development. This volume will be an essential resource for anyone--scholars, students, and general readers--interested in this crucial and important part of Missouri's history.

Propaganda, a term invented in or near the the French Revolution, was artfully crafted and used by the young and very ambitious emporer-to-be, as the author shows in this unique study.

The book of Genesis contains foundational material for Jewish and Christian theology, both historic and contemporary, and is almost certainly the most appealed-to book in the Old Testament in contemporary culture. R. W. L. Moberly's The Theology of the Book of Genesis examines the actual use made of Genesis in current debates, not only in academic but also in popular contexts. Traditional issues such as creation and fall stand alongside more recent issues such as religious violence and Christian Zionism. Moberly's concern - elucidated through a combination of close readings and discussions of hermeneutical principle - is to uncover what constitutes good understanding and use of Genesis, through a consideration of its intrinsic meaning as an ancient text (in both Hebrew and Greek versions) in dialogue with its reception and appropriation both past and present. Moberly seeks to enable responsible theological awareness and use of the ancient text today, highlighting Genesis' enduring significance.

The first book of the Bible presented in an authentic translation that allows the English reader to "peer through" to the Hebrew and "come as close as we will probably ever come to the original text." This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure. This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure.This translation allows readers to experience the original Hebrew and the rich resonance of alliteration, pun, word play, and idiom that are so essential to the meaning of the Bible itself. These elements of the text are more than merely stylistic; they allow the reader to understand the echoes and meaning of the text in a way never before available. Beyond the content, the flow and verbal rhythm of the original Hebrew is conveyed, not through English style but through a reflection of its basic structure. Countless readers pour over concordances to try to find the exact meaning of the original Bible. Interlinear translations try to convey the exact meaning of the text, but their unintelligible syntax make them impossible to read. TEB combines the power of a readable translation, with the precision of a concordance or interlinear translation. Most modern translations routinely use a wide range of traditional theological terms. Words such as: atonement, covenant, soul, angel, hell, redemption and salvation, are familiar to traditional ears but misleading and ineffective in conveying the original Hebrew or Greek concepts. This new translation reveals the original or "plain" meaning of the original languages allowing readers to reexamine inherited interpretations of key stories and concepts in the Bible. For example, the notion that women were given "pain" in childbirth as a punishment for Eve's transgression disappears in the original Hebrew text. The Hebrew word used is precisely the same as the "hardship" that men are allotted in working the soil of the earth, as explained below .

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.

The beginning chapters of Genesis come alive with characters, places, and events almost totally unknown outside of the Bible itself except when illuminated by the fascinating history of the ancient Near East. Did a man we call Adam actually exist? Was someone known to us as Noah warned of a cataclysmic flood and instructed to build an ark? Could the Tower of Babel incident actually have happened? The reader will gain a new appreciation for the historical integrity of Genesis 2-11, and marvel at the evidence that the persons, places, and events depicted, though long misunderstood, could be real.

The exodus of God's chosen Israel is the greatest story of redemption in the Old Testament. In more than 120 Christocentric, devotional meditations on the book of Exodus, Valerius Herberger shows his fervent belief that Jesus Christ is the center of every part of Scripture. Herberger does not seek to give an academic analysis or a grammatical exposition of each passage, but rather to emphasize the life and work of the Son of God. In these meditations the reader will find spiritual and practical applications for every Christian today. Intertwining the words of Scripture and the poetry of the Church's hymnody with his own pastoral insight, Herberger teaches the faith and preaches the truth of salvation in Jesus.