Combining art and biography, the novel consists of alternating literary portraits inspired by works of Dali and Velazquez. As the title suggests, the loose story frame of the novel is that of the Herculean labor to find the twilight realm of the lovely nymphs of the Hesperides and, by conquering the dragon that jealously guards it, to plunder the garden of its golden apples of immortality. The contemporary fable casts the artist as the hero who, armed only with paintbrushes and inkwells, confronts the demons of his subconscious.

Heracles is the quintessential ancient Greek hero. The rich and massive tradition associated with him encompasses myths of all kinds: quest myths, monster-fights, world-foundational myths, aetiological myths, philosophical myths, allegorical myths, and more. It informs and is informed by every genre and variety of Classical literature. The figure of Heracles opens windows onto numerous aspects of ancient religion, including those of cult, syncretism, Christian reception, the relationship between gods and heroes, and the intersection of religion with politics. The Oxford Handbook of Heracles is the first large-scale guide to Heracles, his myth-cycle the Twelve Labors, and, to the pervasive impact of the hero upon Greek and Roman culture. The first half of the volume is devoted to the lucid exposition and analysis of the ancient evidence, literary and iconographic, for Heracles' life and deeds. In the second half, the Heracles tradition is analyzed from a range of thematic perspectives, including the contrasting projections of the figure across the major literary genres and in art; the ways in which Greek communities and even Roman emperors exploited the figure in the fashioning of their own identities and for political advantage; his cult in Greece and Rome and its syncretism with that of the Phoenician Melqart; and Heracles' reception in later Western tradition. Presenting, in 39 chapters, the authoritative work of international experts in a clear and well-structured format, this volume provides a convenient reference tool for scholars and offers an accessible starting-point for students.

Creative Education is proud to present an award-winning collection of books from Creative Editions. Recognized around the world for their excellence in writing, illustration and design, Creative Editions' titles will introduce your students to some of the finest books published today, from wonderful original works to the best-loved classics. Enchanting, exquisite and entertaining, each and every one of these stories will be a prized possession for you and your readers.

This book attempts to come to grips with a set of widely ranging but connected problems concerning myths: their relation to folktales on the one hand, to rituals on the other; the validity and scope of the structuralist theory of myth; the range of possible mythical functions; the effects of developed social institutions and literacy; the character and meaning of ancient Near-Eastern myths and their influence on Greece; the special forms taken by Greek myths and their involvement with rational modes of thought; the status of myths as expressions of the unconscious, as allied with dreams, as universal symbols, or as accidents of primarily narrative aims. Almost none of these problems has been convincingly handled, even in a provisional way, up to the present, and this failure has vitiated not only such few general discussions as exist of the nature, meanings and functions of myths but also, in many cases, the detailed assessment of individual myths of different cultures. The need for a coherent treatment of these and related problems, and one that is not concerned simply to propagate a particular universalistic theory, seems undeniable. How far the present book will satisfactorily fill such a need remains to be seen. At least it makes a beginning, even if in doing so it risks the criticism of being neither fish nor fowl. Sociologists and folklorists may find it, from their specialized viewpoints, a little simplistic in places; and a few classical colleagues will not forgive me for straying far beyond Greek myths, even though these can hardly be understood in isolation or solely in the light of studies in cult and ritual. Others may find it less easy than anthropologists, sociologists, historians of thought or students of French and English literature to accept the relevance of Levi-Strauss to some of these matters; but his theory contains the one important new idea in this field since Freud, it is complicated and largely untested, and it demands careful attention from anyone attempting a broad understanding of the subject. The beliefs of Freud and Jung, on the other hand, are a more familiar element in the situation and have given rise to an enormous secondary literature, much of it arbitrary and some of it absurd. The author has tried to isolate the crucial ideas and subject them to a pointed, if too brief, critique; so too with those of Ernst Cassirer.

The story of Atlas and Heracles Atlas knows how it feels to carry the weight of the world; but why, he asks himself, does it have to be carried at all? In Weight — visionary and inventive, yet completely believable and relevant to the questions we ask ourselves every day — Winterson’s skill in turning the familiar on its head to show us a different truth is put to stunning effect. When I was asked to choose a myth to write about, I realized I had chosen already. The story of Atlas holding up the world was in my mind before the telephone call had ended. If the call had not come, perhaps I would never have written the story, but when the call did come, that story was waiting to be written. Rewritten. The recurring language motif of Weight is “I want to tell the story again.” My work is full of Cover Versions. I like to take stories we think we know and record them differently. In the retelling comes a new emphasis or bias, and the new arrangement of the key elements demands that fresh material be injected into the existing text. Weight moves far away from the simple story of Atlas’s punishment and his temporary relief when Hercules takes the world off his shoulders. I wanted to explore loneliness, isolation, responsibility, burden, and freedom too, because my version has a very particular end not found elsewhere. —from Jeanette Winterson’s Foreword to Weight

Reminiscent in theme and style to his Whitbread Award-winning?"Hopeful Monsters," Nicholas Mosley's?"The Hesperides Tree"?tells of a young man frustrated by the inability of his two chosen courses of study--biology and literature--to adequately define the world. Baffled by several life-shaping coincidences that seem to be part of life itself, he embarks on a physical and intellectual journey in search of a girl he fell in love with years earlier. This journey leads him to a deserted island off the coast of Ireland and, perhaps, to the mythical Garden of the Hesperides, home of the Tree of Life.

Thomas Doane's thorough examination of Old and New Testament Biblical myths and legends, drawing parallels to stories belonging to older traditions, such as those of ancient Egypt. The central purpose of the text is to unite, in a single compendium, analysis of all the Bible myths which bear resemblance to earlier tales. Doane's system is practical; the myths are recounted, examined and compared against their apparent forebears in chronological order. The purpose is to demonstrate that religions share much in common with one another; while their themes and the names of figures change, the character of the tales and legends remains similar or even identical across centuries of lore. At the outset, Doane acknowledges that very little of this book is entirely original; what is special and unique to this work is its arrangement, and the systematic, readable manner in which the subject is tackled. Each chapter is amply annotated, that the reader may consult both the Bible and surviving texts of other religious works, plus previous scholarly researches into ancient mythologies. Perhaps most controversially, Doane focuses upon the tale of Christ. His birthplace, the events in which he was involved, the subject and message of his sermons, and his untimely death upon the crucifix are shown to mirror aspects of previous stories concerned prophets or holy men of other religious traditions.

The bestselling compendium of ancient Greece’s timeless tales and towering figures of mythology from a classics expert. The world of Greek mythology contains some of the most exciting and imaginative stories ever told. In Heroes, Gods and Monsters of the Greek Myths, bestselling author Bernard Evslin shares his passion for these fabulous tales and the eternal themes they so beautifully express. In this accessible overview, you’ll get to know the iconic gods, heroes, and tragic figures: Zeus, the all-powerful king of the gods; Hera, his cunning and jealous wife; King Midas, whose touch could turn anything into gold; the sculptor Pygmalion, who falls in love with his own creation; and many more. With each story, Evslin brings new life to these legendary characters and the magical world they inhabit. Translated into multiple languages, and with more than ten million copies sold, this invaluable resource has become a classic in itself.