From the New York Times Bestselling Author. Can God be revived in a skeptical age? What would it take to give people a spiritual life more powerful than anything in the past? Deepak Chopra tackles these issues with eloquence and insight in this book. He proposes that God lies at the source of human awareness. Therefore, any person can find the God within that transforms everyday life. God is in trouble. The rise of the militant atheist movement spearheaded by Richard Dawkins signifies, to many, that the deity is an outmoded myth in the modern world. Deepak Chopra passionately disagrees, seeing the present moment as the perfect time for making spirituality what it really should be: reliable knowledge about higher reality. Outlining a path to God that turns unbelief into the first step of awakening, Deepak shows us that a crisis of faith is like the fire we must pass through on the way to power, truth, and love. “Faith must be saved for everyone’s sake,” he writes. “From faith springs a passion for the eternal, which is even stronger than love. Many of us have lost that passion or have never known it.” In any age, faith is a cry from the heart. God is the higher consciousness that responds to the cry. “By itself, faith can’t deliver God, but it does something more timely: It makes God possible.” For three decades, Deepak Chopra has inspired millions with his profound writing and teaching. With The Future of God, he invites us on a journey of the spirit, providing a practical path to understanding God and our own place in the universe. Now, is a moment of reinvigoration, he argues. Now is moment of renewal. Now is the future.

God's promise and timing have intersected in our day. Witness the Jewish return to Israel, the rise of Messianic Jewish believers, and the shifting of the church's power center from the West to Asia, Africa, and Latin America, the fastest-growing segments of the Body of Christ in our day. This has brought about many questions as the church comes to grips with these sweeping changes. What does Scripture say about the future of the nation of Israel? What is right and wrong about the Messianic Jewish movement? Where do the Arab nations fit in to God's plan? How does this all affect the church, and how can the church fulfill its role in this end-time scenario? Don Finto explores these questions and shows how to navigate the new landscape in this illuminating book.

Examining the transhumanist movement, biblical ethicist Jacob Shatzer grapples with the potential for technology to transform the way we think about what it means to be human. Exploring the doctrine of incarnation and topics such as artificial intelligence, robotics, medical technology, and communications tools, he guides us into careful consideration of the future of Christian discipleship in a disruptive technological environment.

God died in 1882. Nietzsche declares Him dead. Who replaces God when God dies? The answer to this question requires a look into who murdered God and by what means. Did Philosophy murder God? Was it Science that murdered God? Was it both? The Death of God opens a space for a new God to reign over the earth. This new God is Google. Google is God! But since God died, will Google eventually meet its own death? Will God die again? This book aims to answer these questions through an analysis of the psychological drives to create God and then subsequently murder Him, only to create a new one. A careful examination of the death of God and the advent of the New God illuminates the prospect of the eventual second death of God. A close reading of contemporary Google media illustrates Google¿s efforts to cover the globe with its image and thereby create a homogenized global population of Google people. What Christianity could not do, Google can do. Then one day when humans are pushed to absolute irrelevancy, no one will be there to sense Google.

‘The Ocean of God’conveys the proposition that the future of religions, if they will not want to contribute to the destruction of humanity, will become transreligious. Based on the assumption that the spiritual impulse of humanity cannot simply be eradicated, religiosity will persist in transreligious forms, as secularizations, naturalizations and transhumanist dreams only envision such transformations, but fall short in their ability to replace the force of spirituality to further civilized peace of human existence on Earth and its future in evolutionary, ecological and cosmological dimensions. In relating the contributions of religious pluralism to the concept of the unity of religions, which have arisen in this “new axial age” for overcoming the checkered history of religions in furthering peace, the program of a polyphilic pluralism with its transreligious discourse, based on the insight of the fundamental relativity of (religious) truth and the special contributions of process philosophy and theology as well as the Bahá'í universe of thought, analyses and projects a new religiosity or spirit enabling religions to overcome their deepest motives of strife and warfare.

Though we can never, in our time-bound state, know the future in detail, God in his mercy has not left us in complete ignorance of what is to come. His revelation in Holy Scripture has cast a flood of light on what would otherwise remain an impenetrable mystery. Even among those who accept the Bible's authority, however, there has never been complete agreement on what Scripture teaches in this area. This major new examination of biblical teaching on the future of the individual, of the church and of the universe as a whole will be useful both to theological students and to informed non-specialists. Ranging over the whole field, it interacts extensively with recent literature on disputed issues, such as the nature of the intermediate state, the millennium of Revelation 20 and the doctrine of eternal punishment, always seeking to answer the fundamental question: 'What do the Scriptures teach?' The Christ-centered nature of biblical teaching on the future is emphasized, as is the importance of the church's historic confessions for an understanding of eschatology. The chief note sounded is one of hope: 'God's people eagerly await Christ's return because it promises the completion of God's work of redemption. The future is bright because it is full of promise, the promise of God's Word.' - Jacket flap.

Evangelical theology has grappled with open theism and its alternative doctrine of God for decades. Richard Rice recounts the history of open theism from its antecedents and early developments to its more recent expressions, considering how it might continue to develop in relation to several primary doctrines of the Christian faith.

A full generation has passed since black theology burst onto the American religious scene, ignited by the powerful work of James H. Cone. Now an illustrious group of theologians takes the measure of black theology's legacy and explores the radically new context - ecclesial, social, global, and interreligious - that is setting the black theological agenda for tomorrow.

A paradigm-shifting blend of science, religion, and philosophy for the agnostic, spiritual-but-not-religious, and scientifically minded reader Many people are fed up with the way traditional religion alienates them, perpetuates conflict, vilifies science, and undermines reason. Nancy Abrams—a philosopher of science, lawyer, and lifelong atheist—is among them, but she has also found freedom in imagining a higher power. In A God That Could Be Real, Abrams explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science—but that this doesn’t preclude a God that can comfort and empower us. Moving away from traditional arguments for God, Abrams finds something worthy of the name “God” in the new science of emergence: just as a complex ant hill emerges from the collective behavior of individually clueless ants, and just as the global economy emerges from the interactions of billions of individuals’ choices, God, she argues, is an “emergent phenomenon” that arises from the staggering complexity of humanity’s collective aspirations and is in dialogue with every individual. This God did not create the universe—it created the meaning of the universe. It’s not universal—it’s planetary. It can’t change the world, but it helps us change the world. A God that could be real, Abrams shows us, is what humanity needs to inspire us to collectively cooperate to protect our warming planet and create a long-term civilization.