In 1300, the French region of Languedoc had been cowed under the authority of both Rome and France since Pope Innocent III 's Albigensian Crusade nearly a century earlier. That crusade almost wiped out the Cathars, a group of heretical Christians whose beliefs threatened the authority of the Catholic Church. But decades of harrowing repression-enforced by the ruthless Pope Boniface VIII , the Machiavellian French King Philip the Fair of France, and the pitiless grand inquisitor of Toulouse, Bernard Gui (the villain in The Name of the Rose)-had bred resentment. In the city of Carcassonne, anger at the abuses of the Inquisition reached a boiling point and a great orator and fearless rebel emerged to unite the resistance among Cathar and Catholic alike. The people rose up, led by the charismatic Franciscan friar Bernard Délicieux and for a time reclaimed control of their lives and communities. Having written the acclaimed chronicle of the Cathars The Perfect Heresy , Stephen O'Shea returns to the medieval world to chronicle a rare and remarkable story of personal courage and principle standing up to power, amidst the last vestiges of the endlessly fascinating Cathar world. Praise for The Perfect Heresy : "At once a cautionary tale about the corruption of temporal power...and an accounting of the power of faith ...It is also just a darn good read."-Baltimore Sun "An accessible, readable history with lessons ...that were not learned by broad humanity until it saw 20th-century tyrants applying the goals and methods of the Inquisition on a universal scale."-New York Times

Nearly a century had passed since Languedoc had been put to the sword in the Albigensian Crusade, but the stain of Catharism still lay on the land. Any accusation of Catharism invited peril. But repression bred resentment and it was in Carcassonne that resistance began to stir. In 1300 a great orator emerged who brought together the currents of resistance. Three years later the terrible prisons were stormed and the inmates set free. The orator was a Franciscan friar, Bernard D�licieux. The forces ranged against Delicieux included the ruthless Pope Boniface VII, the Machiavellian French King Philip IV and the grand inquisitor of Toulouse Bernard Gui (the villain of The Name of the Rose). This magnificent book, which forms a kind of sequel to Stephen O'Shea's bestselling The Perfect Heresy, tells his inspiring life and tragic story.

The Printz Honor winner that garnered five starred reviews and was hailed by the New York Times as "magnificent"! Dolssa is an upper-crust city girl who's been branded a heretic, on the run from the friar who condemned her mother to death by fire and wants Dolssa executed, too. Botille is a matchmaker and a tavern-keeper, struggling to keep herself and her sisters on the right side of the law in their seaside town. When their lives collide by a dark riverside, Botille rescues a dying Dolssa and conceals her in the tavern, where an unlikely friendship blooms. Aided by her sisters and Symo, her surly but loyal neighbor, Botille nurses Dolssa back to health and hides her from her pursuers. But all of Botille’s tricks, tales, and cleverness can’t protect them forever, and when the full wrath of the Church bears down upon them, Dolssa’s passion and Botille’s good intentions could destroy the entire village. From the author of the critically acclaimed and award-winning All the Truth That's in Me comes a spellbinding thriller that will keep you on the edge of your seat until the final page and make you wonder if miracles really are possible.

World War I is beyond the memory of almost everyone alive today. Yet it has left as deep a scar on the imaginative landscape of our century as it has on the land where it was fought. Nowhere is that more evident than on the Western Front-the sinuous, deadly line of trenches that stretched from the coast of Belgium to the border of France and Switzerland, a narrow swath of land in which so many million lives were lost. For journalist Stephen O'Shea, the legacy of the Great War is personal (both his grandfathers fought on the front lines) and cultural. Stunned by viewing the "immense wound" still visible on the battlefield of the Somme, and feeling that "history is too important to be left to the professionals," he set out to walk the entire 450 miles through no-man's-land to discover for himself and for his generation the meaning of the war. Back to the Front is a remarkable combination of vivid history and opinionated travel writing. As his walk progresses, O'Shea recreates the shocking battles of the Western Front, many now legendary-Passchendaele, the Somme, the Argonne, Verdun-and offers an impassioned perspective on the war, the state of the land, and the cultivation of memory. His consummate skill with words and details brings alive the players, famous and faceless, on that horrific stage, and makes us aware of why the Great War, indeed history itself, still matters. An evocative fusion of past and present, Back to the Front will resonate, for all who read it, as few other books on war ever have.

In Sea of Faith, O'Shea chronicles both the meeting of minds and the collisions of armies that marked the interaction of Cross and Crescent in the Middle Ages-the better to understand their apparently intractable conflict today. For all the great and everlasting moments of cultural interchange and tolerance-in Cordoba, Palermo, Constantinople-the ultimate "geography of belief " was decided on the battlefield. O'Shea vividly recounts seven pivotal battles between the forces of Christianity and Islam that shaped the Mediterranean world-from the loss of the Christian Middle East to the Muslims at Yarmuk (Turkey) in 636 to the stemming of the seemingly unstoppable Ottoman tide at Malta in 1565. In between, the battles raged round the Mediterranean, from Poitiers in France and Hattin in the Holy Land during the height of the Crusades, to the famed contest for Constantinople in 1453 that signaled the end of Byzantium. As much as the armies were motivated by belief, their exploits were inspired by leaders such as Charles Martel, Saladin, and Mehmet II, whose stirring feats were sometimes accompanied by unexpected changes of heart.

“An entertaining, turbocharged race among the high mountain passes of six alpine countries.” —Liesl Schillinger, New York Times Book Review For centuries the Alps have been witness to the march of armies, the flow of pilgrims and Crusaders, the feats of mountaineers, and the dreams of engineers. In The Alps, Stephen O’Shea ("a graceful and passionate writer"—Washington Post) takes readers up and down these majestic mountains. Journeying through their 500-mile arc across France, Italy, Switzerland, Liechtenstein, Germany, Austria, and Slovenia, he explores the reality behind historic events and reveals how the Alps have profoundly influenced culture and society.

A shattering chronicle of the life and death of the Cathar movement -- one of Western civilization's great tragedies. At the beginning of the 13th century, the Cathars, a group of heretical Christians, thrived across what is now southern France, but was then a patchwork of city states and principalities beholden to neither king nor bishop. The Cathars held revolutionary beliefs that threatened the authority of the Catholic Church as well as the legitimacy of feudal law: they thought the idea of Hell, indeed the entire metaphysic constructed by the Church, to be a sham; they rejected all sacraments, including marriage; they thought private property an absurd notion and that all things worldly were corrupt; they gave women religious status equal to men. Though they lived peacefully, the Cathars growing influence enraged a Catholic Church that was flexing its muscle after decades of weakness, and its powerful Pope, Innocent III. The Church recruited the forces of France, eager to expand her territory to the south, and systematically attacked the Cathars in crusades between 1209 and 1229. By the time the wars were over, the map of Europe had been rearranged, and the Inquisition -- unleashed. Full of colourful and passionate personalities, The Perfect Heresy sheds new light on the 13th century and on the timelessness of religious intolerance.

The friars represented a remarkable innovation in medieval religious life. Founded in the early 13th century, the Franciscans and Dominicans seemed a perfect solution to the Church's troubles in confronting rapid changes in society. They attracted enthusiastic support, especially from the papacy, to which they answered directly. In their first 200 years, membership grew at an astonishing rate, and they became counsellors to princes and kings, receiving an endless stream of donations and gifts. Yet there were those who believed the adulation was misguided or even dangerous, and who saw in the friars' actions only hypocrisy, deceit, greed and even signs of the end of the world. From the mid-13th century, writings appeared denouncing and mocking the friars and calling for their abolition. Their French and English opponents were among the most vocal. From harsh theological criticism and outrage at the Inquisition to vulgar tales and bathroom humor, this thoroughly documented work is suitable for the newcomer, as well as for readers who are familiar with the subject but might like to investigate specific topics in more detail.

Examines the motivations, inner spiritual lives, and religious commitments of seven key inquisitors of the Middle Ages.

On two hundred and one days between May 1, 1245, and August 1, 1246, more than five thousand people from the Lauragais were questioned in Toulouse about the heresy of the good men and the good women (more commonly known as Catharism). Nobles and diviners, butchers and monks, concubines and physicians, blacksmiths and pregnant girls--in short, all men over fourteen and women over twelve--were summoned by Dominican inquisitors Bernart de Caux and Jean de Saint-Pierre. In the cloister of the Saint-Sernin abbey, before scribes and witnesses, they confessed whether they, or anyone else, had ever seen, heard, helped, or sought salvation through the heretics. This inquisition into heretical depravity was the single largest investigation, in the shortest time, in the entire European Middle Ages. Mark Gregory Pegg examines the sole surviving manuscript of this great inquisition with unprecedented care--often in unexpected ways--to build a richly textured understanding of social life in southern France in the early thirteenth century. He explores what the interrogations reveal about the individual and communal lives of those interrogated and how the interrogations themselves shaped villagers' perceptions of those lives. The Corruption of Angels, similar in breadth and scope to Emmanuel Le Roy Ladurie's Montaillou, is a major contribution to the field. It shows how heretical and orthodox beliefs flourished side by side and, more broadly, what life was like in one particular time and place. Pegg's passionate and beautifully written evocation of a medieval world will fascinate a diverse readership within and beyond the academy.