This book examines the story of the ‘discovery of America’ through the prism of the history of the Franciscans, a socio-religious movement with a unique doctrine of voluntary poverty. The Franciscans rapidly developed global dimensions, but their often paradoxical relationships with poverty and power offer an alternate account of global history. Through this lens, Julia McClure offers a deeper history of colonialism, not only by extending its chronology, but also by exploring the powerful role of ambivalence in the emergence of colonial regimes. Other topics discussed include the legal history of property, the complexity and politics of global knowledge networks, the early (and neglected) history of the Near Atlantic, and the transatlantic inquisition, mysticism, apocalypticism, and religious imaginations of place.

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Indians in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. To Sin No More is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, David Rex Galindo shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. Rex Galindo argues that Franciscan missionaries aimed to reform or "reawaken" Catholic parishioners just as much as they sought to convert non-Christian Indians.

"Examines writings by three early modern Spanish Franciscans in Mexico. Alfonso de Castro, an inquisitional theorist, offers a defense of Indian education. Alonso Cabello, convicted of Erasmianism by the Mexican Inquisition, discusses Christ's humanity in a Nativity sermon. Diego Muñoz, an inquisitional deputy, investigates witchcraft in Celaya"--Provided by publisher.

This authoritative account of the Church in England covers its history from earliest times to the late twentieth century. Includes chapters on the Roman, Celtic, Anglo-Saxon, Norman, and Medieval periods before a description of the Reformation and its effects, the Stuart period, and the Industrial Age, with a final chapter on the modern church through 1972.

Generations of scholars have studied the multifaceted experiences of the Franciscans in Mexico and how the Franciscan order shaped New Spain and the early Mexican republic. Recent scholarship has given long-overdue attention to the evangelized natives. Most of these works focus on a specific region or period, or on a particular aspect of Franciscan ministries in New Spain. A comprehensive account of the Franciscans in Mexico over the long term has been missing, until now. This book analyzes the Franciscans' engagement with native peoples, creole populations, the viceregal authorities, and the Spanish empire as a whole in order to offer a broad picture of Catholic evangelization in North America while keeping the Franciscans at the center of the story. Published in 2021, during commemoration of the quincentenary of the Spanish--and thus the Franciscan--presence in Mexico, the book brings together the research of junior and senior scholars from Mexico, Spain, and the United States on the long-enduring and far-reaching Franciscan presence in Mexico.

This history of the political economy, social relations, and cultural debates that animated Spanish North America from 1500 until 1800 illuminates its centuries of capitalist dynamism and subsequent collapse into revolution.

Contributors demonstrate how the tools of various intellectual disciplines can be used to examine what we now know about the story of Saint Francis in his own era and how that story has been appropriated in our period.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1970.

The Routledge History of Poverty, c.1450–1800 is a pioneering exploration of both the lives of the very poorest during the early modern period, and of the vast edifices of compassion and coercion erected around them by individuals, institutions, and states. The essays chart critical new directions in poverty scholarship and connect poverty to the environment, debt and downward social mobility, material culture, empires, informal economies, disability, veterancy, and more. The volume contributes to the understanding of societal transformations across the early modern period, and places poverty and the poor at the centre of these transformations. It also argues for a wider definition of poverty in history which accounts for much more than economic and social circumstance and provides both analytically critical overviews and detailed case studies. By exploring poverty and the poor across early modern Europe, this study is essential reading for students and researchers of early modern society, economic history, state formation and empire, cultural representation, and mobility.