Volume 2 covers the period from the formation of the first multi-national empire to Alexander's conquest.

One of the most heated scholarly controversies of the early twentieth century, the Orient-or-Rome debate turned on whether art historians should trace the origin of all Western—and especially Gothic—architecture to Roman ingenuity or to the Indo-Germanic Geist. Focusing on the discourses around this debate, Talinn Grigor considers the Persian Revival movement in light of imperial strategies of power and identity in British India and in Qajar-Pahlavi Iran. The Persian Revival examines Europe’s discovery of ancient Iran, first in literature and then in art history. Tracing Western visual discourse about ancient Iran from 1699 on, Grigor parses the invention and use of a revivalist architectural style from the Afsharid and Zand successors to the Safavid throne and the rise of the Parsi industrialists as cosmopolitan subjects of British India. Drawing on a wide range of Persian revival narratives bound to architectural history, Grigor foregrounds the complexities and magnitude of artistic appropriations of Western art history in order to grapple with colonial ambivalence and imperial aspirations. She argues that while Western imperialism was instrumental in shaping high art as mercantile-bourgeois ethos, it was also a project that destabilized the hegemony of a Eurocentric historiography of taste. An important reconsideration of the Persian Revival, this book will be of vital interest to art and architectural historians and intellectual historians, particularly those working in the areas of international modernism, Iranian studies, and historiography.

First published in 2004. The purpose of this dictionary is to provide the student with a representative vocabulary of Pahlavi in which such uncertain words have been reduced to a minimum and marked. It includes the commonest 4,000 simple words.

The North-West Semitic epigraphic contributes considerably to our understanding of the Old Testament and of the Ugaritic texts and to our knowledge of the North-West Semitic languages as such. This dictionary is concerned with the North-West Semitic material found in inscriptions, papyri and ostraca in Phoenician, Punic, Hebrew, various forms of Aramaic, Ammonite, Edomite, the language of Deir Alla et cetera. The material covers the period from ca. 1000 B.C. to ca. 300 A.D. Besides translations, the entries include discussions and full references to scholarly literature. The book is a translated, updated and considerably augmented edition of Jean & Hoftijzer, Dictionnaire des inscriptions sémitiques de l'ouest. The additions concern newly found texts as well as references to new scholarly literature. The book is an indispensable tool for research in North-West Semitic epigraphy, on the Old Testament and on Ugaritic texts, and for Semitic linguistics. Please note that this version is an unrevised reprint of the original version published in 1995.