The early Salvation Army professed its commitment to sexual equality in ministry and leadership. In fact, its founding constitution proclaimed women had the right to preach and hold any office in the organization. But did they? Women in God’s Army is the first study of its kind devoted to the critical analysis of this central claim. It traces the extent to which this egalitarian ideal was realized in the private and public lives of first- and second-generation female Salvationists in Britain and argues that the Salvation Army was found wanting in its overall commitment to women’s equality with men. Bold pronouncements were not matched by actual practice in the home or in public ministry. Andrew Mark Eason traces the nature of these discrepancies, as well as the Victorian and evangelical factors that lay behind them. He demonstrates how Salvationists often assigned roles and responsibilities on the basis of gender rather than equality, and the ways in which these discriminatory practices were supported by a male-defined theology and authority. He views this story from a number of angles, including historical, gender and feminist theology, ensuring it will be of interest to a wide spectrum of readers. Salvationists themselves will appreciate the light it sheds on recent debates. Ultimately, however, anyone who wants to learn more about the human struggle for equality will find this book enlightening.

The emergence of the Salvation Army within the context of Victorian England was theologically a part of the late nineteenth century holiness revival. This book examines the historical and theological influences on William Booth's decision to abandon sacramental practice (1883), and investigates the relationship between the Salvation Army's pneumatology and its non-sacramental theology. By placing the theology of the early Salvation Army in the context of Victorian society, the Wesleyan revival, and the nineteenth century holiness movement, the author interprets Booth's non-sacramental position as the subordination of ecclesiological and sacramental concerns to pneumatological priorities.

The Wesleyan Holiness Movement began out of the teachings of John Wesley, who held that Christ's atonement provided sufficient grace for the believer to live in this world continually loving God and neighbor unconditionally, although the believer's expressions of that love would not be perfect. Since its founding, different movements have been spawned and have interpreted Wesley's doctrine in their own way. The two volumes presented here represent the first installation of a three-part series that greatly expands upon Charles Jones's landmark 1974 work. This work focuses on the Wesleyan Holiness Movement, while the third and fourth volumes have the Keswick Movement and the Holiness Pentecostal Movement as their focal points. This series provides materials for study of doctrine, worship, institutional development and personalities, as well as antecedent and related movements. It will serve to illustrate the history both of the Holiness Movement and the rural-urban transition in which it developed. Theological reconsiderations, realignments, and changes, as well as the nearly exponential growth of the Movement since the book's publication, make these new publications almost absolutely necessary. The guides retain all of the good and strong qualities exhibited in the first edition, and have strengthened them.

Essays on British reform writers during a time when Britain struggled to establish a new and stable political, social and economic order. Includes major writers as well as others known mainly as sociopolitical thinkers, reformers, and socialists as well as reform oriented critics and educators.

The Letters of Robert Frost, Volume 2: 1920–1928 is the second installment of Harvard’s five-volume edition of the poet’s correspondence. Nearly three hundred letters in the critically-acclaimed first volume had never before been collected; here, close to four hundred are gathered for the first time. Volume 2 includes letters to some 160 correspondents: family and friends; colleagues, fellow writers, visual artists, editors, and publishers; educators of all kinds; farmers, librarians, and admirers. In the years covered here, publication of Selected Poems, New Hampshire, and West-Running Brook enhanced Frost’s stature in America and abroad, and the demands of managing his career—as public speaker, poet, and teacher—intensified. A good portion of the correspondence is devoted to Frost’s appointments at the University of Michigan and Amherst College, ​through which he played a major part in staking out the positions poets would later hold in American universities.​​ Other letters show Frost helping to shape the Bread Loaf School of English and its affiliated Writers’ Conference.​ We encounter him discussing his craft with students and fostering the careers of younger poets. His ​​observations (and reservations) about educators are illuminating and remain pertinent. And family life—with all its joys and sorrows, hardships and satisfactions—is never less than central to Frost’s concerns. Robert Frost was a masterful prose stylist, often brilliant and always engaging.​ Thoroughly annotated and accompanied by a biographical glossary, chronology, and detailed index, these letters are both the record of a remarkable literary life and a unique contribution to American literature.