Following his arrest for his use of illegal magics, Odin is forced to face persecution, both legally before the law and morally beneath the eyes of his people. To many, this would be enough to break their soul. But with the belief that his ties to the court will save him, Odin refuses legal representation. But all things come at a cost. After being tried within the Magical Court of Deeana, Odin is not only sentenced to serve his term in a life in prison, but sentenced to serve life in the Cadarack—a place where men go to live and die, and even compete in barbaric battles for the pleasure of foreign royals. For Odin, there is no question. Somehow, he must escape the Cadarack Prison. Even if it means death. This book was originally published as Rebel. It has been updated with revised content and formatting.

Our intellectual context is very complicated. There are competing pedagogues, divergent epistemological agendas, and flawed participants. The mind is a warzone. The Old Testament depicts a battlefield between the sinful mind and God's revelation. Today, many Christians minimize the intellect and do not recognize how sin impacts thinking. Many do not know how to love God with the mind. Many suffer from anti-intellectual inertia. They think like consumers shopping for knowledge, learning formats, and instructors that conform to their buying preferences. They prefer junk food for their minds. They often fulfill the role assigned to them by the world--intellectual simplicity, private religiosity, and subjective spirituality. By comprehensively examining Old Testament teaching concerning the mind, this book promotes a spirituality that puts thinking in its proper place. It explains what God requires intellectually of his vice-regents. It shows that our world is a labyrinth, but that God's revelation is our reliable guide. This book motivates readers to strive for mental piety, wisdom, and intellectual development, for the glory of God and the fulfillment of our mandate on earth. Readers will learn from their ancient brethren how to better steward their minds.

The Startling Sequel to The MoonQuest! Travel Back in Time to the Q'ntana Before The MoonQuest. Here, in the midst of a brutal tyranny, a legend would not die...of the Heart of the Star and of the Fair One who would rekindle it to bring peace to the land. Book 2 of Mark David Gerson's epic, time-twisting True Fantasy series

Archetypes in various guises can be found among the twenty-two Tarot trumps. Above them stands the Fool as the archetype of an eternal pilgrim, who in this fantasy novel threads his way through the labyrinth of the world.

How can celebrating the “holy days” of American culture help us to understand what it means to be both Christian and American? In timely essays on Super Bowl Sunday, Mother’s Day, Independence Day, Thanksgiving, and other holidays of the secular calendar, James Calvin Davis explores the wisdom that Christian tradition brings to our sense of American identity, as well as the ways in which American culture might prompt us to discern the imperatives of faith in new ways. Rather than demonizing culture or naively baptizing it, Davis models a bidirectional mode of reflection, where faith convictions and cultural values converse with and critique one another. Focusing on topics like politics, race, parenting, music, and sports, these essays remind us that culture is as much human accomplishment and gift as it is a challenge to Christian values, and there is insight to be discovered in a theologically astute investment in America’s “holy days.”

Traditional philosophy places a singular emphasis on tragedy, acting under the assumption that tragedy is more profound than comedy. Gelven argues that comedy deserves equal if not greater attention from philosophy. Through the interpretative readings and concrete analysis of three classical works, Gelven shows that comedy provides an access to truth unavailable by any other means. Silvius in Shakespeares's As You Like It, Cherubino in Mozart's The Marriage of Figaro, and Lord Goring in Wilde's An Ideal Husband are examined in terms of why and how they are comic, along with how and why they are seen both as fools and yet as graced. Gelven finds that in revealing the spirit of graced folly, comedy teaches us about our own essence, the fundamental nature of our finitude. This will undoubtedly be of considerable importance not only to philosophical aestheticians or literary critics, but also for those seeking to understand the nature of truth itself.

This e-mail post was started as an attempt to give friends a quote a day, sort of a jump start for the mind: something to throw into the conversation, or just to think about. It's now been going for over 6 years, and shows no sign of slowing down. Here are the first 1,000 days of the thoughts we have shared.

"I have read Professor Capp's Reframing with great interest. Since my colleagues and I have long thought of our concepts and practices as broad and general?as potentially applicable beyond our clinical sphere of psychotherapy?it is very satisfying to see this solid and skillful extension of our work into the very wide and important field of pastoral care."? John H. Weakland, Brief Therapy Center Mental Research Institute, Palo Alto, California

Offering both the first major revision of satiric rhetoric in decades and a critical account of the modern history of satire criticism, Fredric V. Bogel maintains that the central structure of the satiric mode has been misunderstood. Devoting attention to Augustan satiric texts and other examples of satire—from writings by Ben Jonson and Lord Byron to recent performance art—Bogel finds a complicated interaction between identification and distance, intimacy and repudiation.Drawing on anthropological insights and the writings of Kenneth Burke, Bogel articulates a rigorous, richly developed theory of satire. While accepting the view that the mode is built on the tension between satirist and satiric object, he asserts that an equally crucial relationship between the two is that of intimacy and identification; satire does not merely register a difference and proceed to attack in light of that difference. Rather, it must establish or produce difference.The book provides fresh analyses of eighteenth-century texts by Jonathan Swift, John Gay, Alexander Pope, Henry Fielding, and others. Bogel believes that the obsessive play between identification and distance and the fascination with imitation, parody, and mimicry which mark eighteenth-century satire are part of a larger cultural phenomenon in the Augustan era—a questioning of the very status of the category and of categorical distinctness and opposition.

How a 2,000-year-old letter can revolutionize your life. The Apostle Paul was a wise saint who often revealed a crusty attitude–especially when the truth of the gospel was under attack. So when he penned his letter to his “dear children” in the faith–the Galatians–his frustration over their warped thinking had him about to blow his top. Though he tried to restrain himself, he couldn’t help but call them “foolish”! Paul simply could not understand how any follower of Christ, adopted by faith into the most free and exciting life possible, could want to go back to the old way of bondage to rules and regulations. You’d think by now, two thousand years later, things would have changed. But even today Christians just can’t seem to “get” the revolutionary message of spiritual freedom and power advocated in the book of Galatians. In Foolish No More! Ted Haggard, senior pastor of New Life Church in Colorado Springs and president of the National Association of Evangelicals, retraces Paul’s arguments to make the clear case for breathtaking freedom in Christ. So wise up! Discover how to put off the old ways and walk in the Spirit, enjoy freedom in Christ, and wield the power of God on behalf of His Kingdom.