The selections gathered in this volume are social and business letters written during the period of St. Augustine's monastic retirement, and reflect his multifaceted obligations and concerns as bishop, counselor, preacher, and judge. Of timeless interest, his ideas have had a lasting impact on theology, philosophy, and Western religion.

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness. He asked how I could say that it was possible of which no example could be adduced. Owing to this inquiry on the part of this person, I wrote the treatise entitled De Spiritu et Littera, in which I considered at large the apostle's statement, "The letter kills, but the spirit gives life." In this work, so far as God enabled me, I earnestly disputed with those who oppose that grace of God which justifies the servances of the Jews, who abstain from sundry meats and drinks in accordance with their ancient law, I mentioned the "ceremonies of certain meats" [quarumdam escarum cerimoniæ] - a phrase which, though not used in Holy Scriptures, seemed to me very convenient, because I remembered that cerimoniæ is tantamount to carimoniæ, as if from carere, to be without, and expresses the abstinence of the worshippers from certain things. If however, there is any other derivation of the word, which is inconsistent with the true religion, I meant no refernce whatever to it; I confined my use to the sense above indicated. This work of mine begins thus: "After reading the short treatise which I lately drew up for you, my beloved son Marcellinus," etc.

This Elibron Classics title is a reprint of the original edition published by T. & T. Clark, 1870, Edinburgh

De bono viduitatis ("On the good of widowhood") was written about the year 414.This was just a decade after Augustine had written On the good of marriage, On holy virginity, and On the work of monks, meaning that he had then written about all the major styles of living. De bono viduitatis contains about 12,000 words. It was written as a letter, and Augustine considered it such. Because of this, it was not mentioned by Augustine in his Retractiones ("Retractions'), and Possidius mentions it in chapter 7 of his Indiculus (his list of Augustine's writings)

Few figures from antiquity are as well known to us as Augustine of Hippo. Thanks to his Confessions, we know a great deal about Augustine's life prior to his conversion to Christianity. Yet, without this little biography written by his intimate friend Possidius, bishop of Calama, we would know comparatively little about Augustine's life after his baptism. In straight-forward, unadorned prose, Possidius shows Augustine as a powerful intellect, voluminous writer, and compelling orator, willing and able to defend the Church against all comers be they pagans, Donatists, Arians or Manichaeans. But he also presents an Augustine who humbly endured the everyday trials and difficulties of life as a bishop in Roman Africa. He shows a man who ate sparingly, worked tirelessly, despised gossip, shunned the temptations of the flesh, and exercised prudence and frugality in the financial stewardship of his see. Possidius also supplies one of the only first-hand descriptions of the great tragedy of Augustine's life-the Vandalic conquest of Roman Africa. He poignantly describes Augustine's final illness as he lay locked inside Hippo Regius with the barbarian host literally at the city gates. More than simply the biography of a great saint, The Life of Saint Augustine provides a tantalizing glimpse into life in late Roman Africa-a prosperous society on the verge of destruction. This edition of Weiskotten's translation has been completely re-typeset for the modern reader. The text has been amended to include several corrections from an errata sheet that accompanied the original publication. It includes an expanded bibliography, updated citations, and a revised map. (Note: this edition does not include Weiskotten's revised Latin text.)