This English verse translation of Goethe's West-Eastern Divan aims to give English-readers a fair indication of the themes, quality and flavour of Goethe's major cycle of lyric poetry. As far as possible it remains faithful to Goethe's metrical and rhyming patterns. The Divan's wealth of earnest depth and passion is conveyed with an often casual simplicity of vocabulary and expression. It moves through changing moods from which wit and grace and good humour are never long absent when the mind is, as in these poems, at play and in command. Goethe described this complexity as «Unconditional submission to the unfathomable will of God, serene conspectus of the activities of this earth, mobile and always in circles and spirals, love, inclination hovering between two worlds, all the real purified, dissolving in symbol». The English translation seeks to keep to the poetic tones in Goethe's seemingly effortless words.

In 1794 Goethe and Schiller were engaged in a correspondence concerning the connection of the human soul with the world of the senses on one hand and with the supersensory on the other. While Schiller approached the question in a philosophical way, Goethe embodied his thoughts in a fantasy entitled The Fairytale of the Green Snake and the Beautiful Lily. In his fantasy, Lily represents the ideal world of the supersensory that is separated from the Green Snake, or the sensory, by a river. The goal is to build a bridge across the river that will connect the sensory and super sensory realms, and thereby establish a new, conscious spiritual awareness. The other characters in the fairytale-the Ferryman, the Old Woman, the Youth, the Will-o'-Wisps and the Old Man with the Lamp represent various aspects of the soul working together to accomplish this mighty task. A commentary on The Character of Goethe as shown in the Fairy Story is provided by Rudolf Steiner, the Austrian philosopher and thinker. An invaluable guide, it illuminates much of the deep symbology that is contained in this simple, universal fairytale.

The Green Snake and the Beautiful Lily is a fairy tale by Johann Wolfgang von Goethe published in 1795. The story revolves around the crossing and bridging of a river, which represents the divide between the outer life of the senses and the ideal aspirations of the human being. It has been claimed that it was born out of Goethe's reading of The Chymical Wedding of Christian Rosenkreutz and that it is full of esoteric symbolism.

In the Magnum Opus Hermetic Sourceworks series.

In 1795 Johann Wolfgang von Goethe produced his tale of tales--The fairytale of "The Green Snake and the Beautiful Lily," an extraordinary masterwork that is unique among Goethe's works. An initiatory fable of transformation, the tale arose out of the Rosicrucian, alchemical impulses that play an important role in Faust and Goethe's other writings. Among those influenced by it was Rudolf Steiner, whose mystery dramas employ similar themes. The authors begin by placing the fairytale against the background of Goethe's life and cultural setting. They then discuss its importance in the development of Steiner's spiritual science. Finally, they describe its visual language, profound mystical insights, and relevance for us today. The book includes Carlyle's classic translation of the tale and illustrations, plus Steiner's essay on its inner meaning. The authors offer a positive look at the possibilities of the twenty-first century. They view Goethe's fairytale as fully relevant to our time, just as it was when Goethe first wrote it.

In the spring of 1922, several months after completing Siddhartha, Hermann Hesse wrote a fairy tale that was also a love story, inspired by the woman who was to become his second wife. That story, Pictor's Metamorphoses, is the centerpiece of this anthology of Hesse's luminous short fiction. Based on The Arabian Nights and the work of the Brothers Grimm, the nineteen stories collected here represent a half century of Hesse's short writings. They display the full range of Hesse's lifetime fascination with fantasy--as dream, fairy tale, satire, or allegory.

In 1768, at the age of nineteen, Johann Wolfgang von Goethe began to study hermetic literature. This exploration had a huge impact on the early aesthetic education of Europe's great man of letters, the last renaissance titan. In the years that followed, Goethe immersed himself in the hermetic tradition, and even set up an alchemic laboratory and attempted to make an elixir of immortality. Although he eventually gave up his alchemical experiments, he was to believe in the validity of the Great Work for the rest of his life. Alchemic symbolism is prominent in many of Goethe's works, and it is particularly abundant in the tales of self-mastery and transformation presented in this collection. Included here are new translations of "Fairy Tale" ("Marchen"), Goethe's alchemical allegory; "The Counselor" and "The New Melusina," stories of temptation and the tests of love; "The Good Woman," a curious discourse on aesthetics and the rights of women; and the lyrical prose masterpiece "Novelle." Here also for the first time in English is "The Magical Flute," Goethe's sequel to Mozart's opera, with themes of initiation, the magical power of music, and liberated genius.

“There is a big difference in whether or not one has a child grow up with fairy tales. The soul-stirring nature of fairy-tale pictures becomes evident only later on. If fairy tales have not been given, this shows itself in later years as weariness of life and boredom. Indeed, it even comes to expression physically; fairy tales can help counter illnesses. What is absorbed little by little by means of fairy tales emerges subsequently as joy in life, in the meaning of life—it comes to light in the ability to cope with life, even into old age. Children must experience the power inherent in fairy tales while young, when they can still do so. Whoever is incapable of living with ideas that have no reality for the physical plane ‘dies’ for the spiritual world.”—Rudolf Steiner

Literary Nonfiction. Essays. Winner of the 2015 Essay Collection Competition, Selected by Wayne Koestenbaum. "Rarely have I come across tenderness, venom, and fire held so intimately, so exquisitely, as in Lily Hoang's A BESTIARY. This book would be impressive enough as a collection of finely-forged fragments, but as it weaves itself into an even more impressive whole, my hat came off. Lily Hoang writes like she has nothing to lose and everything at stake."--Maggie Nelson "A BESTIARY is a work of great subtlety, precision, intelligence, daring, and emotive keenness. It seems completely contemporary (by which I mean that it is unlike anything I've read and that it makes me want to change my own writerly procedures). With head-long, reckless, improvisatory gestures, Lily Hoang prompts us to rethink what literature today can dare to aspire to. Her intellectually magnanimous book's position on the threshold between recognizable 'literature' and some other vanguard form of performance/utterance made me feel happy and stimulated and dizzy (in a rapturous way) while I was reading it."--Wayne Koestenbaum "The most perfect use of fragmentation, myth, language, fairytale, and terrible beauty that I have ever seen in my life. I'm swooning. My faith in what writing can be has been restored."--Lidia Yuknavitch

The hero of Quick Change is just twenty minutes into a bank robbery, and so far everything is going according to his brilliant, meticulously thought-out plan. The bank’s employees and customers are in the vault, the security cameras have all been shot out, and he’s bagged close to a million dollars. But the police and a SWAT team are already outside. Can Grimm get out of the bank and out of New York, with the money and his two accomplices, and pull off this daring escapade?