Acts of the Apostles is normally understood as a historical report of events of the early church and serves as the organizing centerpiece of the New Testament canon. In this book, Drew W. Billings demonstrates that Acts was written in conformity with broader representational trends and standards found on imperial monuments and in the epigraphic record of the early second century. Bringing an interdisciplinary approach to a text of critical importance, he compares the methods of representation in Acts with visual and verbal representations that were common during the reign of the Roman emperor Trajan (98-117 CE). Billings argues that Acts adopts the rhetoric of Roman imperialism as articulated in the images and texts from the period. His study bridges the fields of classics, art history, gender studies, Jewish studies, and New Testament studies in exploring how early Christian texts relate to wider patterns in the cultural production of the Roman Empire.

The problem of evil has preoccupied world religions for centuries. The Old Testament contained no uniform dogma on evil powers, launching a fierce debate that has dominated theological and philosophical thought through the centuries to this day. Evil and the Devil brings together contributions from leading inter national scholars to chart that debate, tracing the history of evil from its origins in the Old Testament through early Judaism and the New Testament to the thought of Origen and one of the topic's most influential theologians, Augustine. What role did evil adopt in ancient Judaism? What impact did the association of miracles with demons have upon Matthew's Gospel? Evil and the Devil examines such questions, resulting in a fascinating and comprehensive exploration of portrayals of evil and its power and influence on religious thought.

Henrichs-Tarasenkova argues against a long tradition of scholars about how best to represent Luke's Christology. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH. Henrichs-Tarasenkova employs a narrative approach that takes into consideration recent studies of narrative and history and enables her to construct characters of YHWH and Jesus within the Lukan narrative. She employs Richard Bauckham's concept of divine identity that she evaluates against her study of how one might speak of personal identity in the Greco-Roman world. She engages in close reading of key texts to demonstrate how Luke speaks of YHWH as God in order to demonstrate that Luke-Acts upholds a traditional Jewish view that only the God of Israel is the one living God and to eliminate false expectations for how Luke should speak of Jesus as God. This analysis establishes how Luke binds Jesus' identity to the divine identity of YHWH and concludes that the Lukan narrative, in fact, does portray Jesus as God when it shows that Jesus shares YHWH's divine identity.

Luke's People seeks to understand the men and women who met Jesus and the apostles as they are described in the Gospel of Luke and in the Acts of the Apostles in the way that Luke, who wrote these works, intended. This socio-historical literary study seeks to interpret Luke's writings in the light of the time when they were written on the basis that Luke was a skilled writer who wrote what he meant and meant what he wrote. It argues that Luke's depiction of women has been grossly misunderstood and finds that this misunderstanding may be due to a widespread attempt around the end of the first century to impose a patriarchal system of governance upon the church. Luke's People shows that Luke did not share such a patriarchal viewpoint but instead always presents Christian women as autonomous and agentic. It also finds that this patriarchal interpretation both distorts Luke's presentation of the rich and powerful, who are shown to receive their authority from the devil, and obscures the way in which the love of money corrupts men in his story.

Mitzi Smith engages the reader in explaining how, as in the real world, the characterization of the Others is used negatively in the biblical texts. Smith shows how the concept of difference is constructed in order to distinguish ourselves from proximateothers: indeed, the other who is most similar to us is most threatening and most problematic. The process of Othering, or Otherness, is a synthetic and political social construct that allows us to create and maintain boundaries between 'them' and 'us'. Thus, this work demonstrates how proximate characters are constructed as the Other in the Acts of the Apostles. Charismatics, Jews, and women are proximate others who are constructed as the external and internal Others.

In The Multilingual Jesus and the Sociolinguistic World of the New Testament, Hughson Ong provides a study of the multifarious social and linguistic dynamics that compose the speech community of ancient Palestine, which include its historical linguistic shifts under different military regimes, its geographical linguistic landscape, the social functions of the languages in its linguistic repertoire, and the specific types of social contexts where those languages were used. Using a sociolinguistic model, his study attempts to paint a portrait of the sociolinguistic situation of ancient Palestine. This book is arguably the most comprehensive treatment of the subject matter to date in terms of its survey of the secondary literature and of its analysis of the sociolinguistic environment of first-century Palestine.

This collection of essays explores the rich intellectual heritage of Russian Formalism and the Prague School of Linguistics to illuminate their influence on the field of biblical studies and apply their constructive and creative potential for advancing linguistic theory, discourse analysis, and literary interpretation of the texts of the Old and New Testaments in their original languages

Christians chronically and desperately need prophecy, says award winning biblical scholar Luke Timothy Johnson. In this and every age, the church needs the bold proclamation of God's transforming vision to challenge its very human tendency toward expediency and self interest -- to jolt it into new insight and energy. For Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional wisdom. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church -- one that imagines a reality very different from the one humans would construct on their own. Johnson identifies in Luke's writings an ongoing call for today's church, grounded in the prophetic ministry of Jesus Christ, to embody and enact God's vision for the world--from publisher's website.

To many in the church in the West, exorcism seems like the stuff of movies. It requires acceptance of the premise that evil spirits exist and can invade, control, and impair the health of an individual and that the individual can, in turn, be cured through someone forcing the evil spirits to leave. "For the vast majority of biblical scholars," asserts Graham H. Twelftree, "this is tantamount to believing in such entities as elves, dragons, or a flat earth." But for Christians throughout the world--especially the developing world--exorcism is an important part of the freedom that can be had through faith. In the Name of Jesus is the only book that explores this common part of ministry in the early church. This reliable and historical discussion provides church leaders, Bible students, pastors, and scholars with an intriguing and unique resource.

The Covid-19 pandemic in the year 2020 exposed a fragility of human consciousness, at all latitudes. In the face of unforeseen threats, we are unable to react, or we become slaves to irrational instincts, which can lead to hysterical and obsessive behaviours, precisely those described by the diabolical possessions against which the Church has been fighting for two thousand years, since Christ entrusted her with power to defeat the devil. Moreover, the activity of exorcism is described in the Gospels as the main manifestation of the divine power of the Lord Jesus, which released from him for the salvation of men. This book presents, for the first time, an edition of the Xiropotamou manuscript 98 preserved at the Library of the Xiropotamou monastery of Mount Athos in Greece. It cushions the liturgical exorcistic prayer of the manuscript between a biblical study of this ancient activity of the Church and an overview of the Rite of Exorcism in Orthodox usage in Early, Middle, and Late Byzantium.