The series Ethiopic Manuscripts, Texts, and Studies offers, in the first place, catalogues of the Ethiopic Manuscript Imaging Project, whose purpose it is to digitize and catalogue collections of Ethiopic manuscripts in North America and around the world. Beyond this, though, the series offers a venue for monographs, revised dissertations, and texts that explore the rich historical, literary, and artistic traditions of Ethiopia and the Ethiopian Orthodox Church. From the Series Foreword

"The Catalog of the Ethiopic Manuscript Imaging Project (EMIP), volume 2, provides a full catalog for EMIP codex numbers 106 through 200, and magic scrolls 135 through 284. Each catalog entry for the codices provides a full physical description, a listing of contents (with incipits), illuminations, varia (known works added later), notes on codicology and scribal practice, as well as a full quire map. Opening articles provide an introduction to the collection and its codicology, and an introduction to this set of Ethiopian scrolls of spiritual healing. Seven indices (general, works in the codices, names in the codices, miniatures in the codices, scribal practices, works in the scrolls, and names in the scrolls) provide quick access for researchers."

The Catalog of the Ethiopic Manuscript Imaging Project (EMIP), volume 2, provides a full catalog for EMIP codex numbers 106 through 200, and magic scrolls 135 through 284. Each catalog entry for the codices provides a full physical description, a listingof contents (with incipits), illuminations, varia (known works added later), notes on codicology and scribal practice, as well as a full quire map. Opening articles provide an introduction to the collection and its codicology, and an introduction to thisset of Ethiopian scrolls of spiritual healing. Seven indices (general, works in the codices, names in the codices, miniatures in the codices, scribal practices, works in the scrolls, and names in the scrolls) provide quick access for researchers.

This book provides information from Church history concerning the recognition of the canonical status of the several books of the New Testament. Canonization was a long and gradual process of sifting among scores of gospels, epistles, and other books that enjoyed local and temporary authority - some of which have only recently come to light among the discoveries of Nag Hammadi. After discussing the external pressures that led to the fixing of the limits of the canon, the author gives sustained attention to Patristic evidence that bears on the development of the canon not only in the West but also among the Eastern Churches, including the Syrian, Armenian, Georgian, Coptic, and Ethiopian. Besides considering differences as to the sequence of the books in the New Testament, Dr Metzger takes up such questions as which form of text is to be regarded as canonical; whether the canon is open or closed; to what extent a canon should be sought within the canon; and whether the canon is a collection of authoritative books or an authoritative collection of books.

This text offers a presentation of faith in Jesus Christ as it developed between the Council of Chalcedon (AD 451) and the advance of Islam in the Nile region. The period begins in Alexandria, leading to Ethiopia, where we see an extraordinary example of a synthesis of Judaism and Christianity. The book covers a variety of theological work by poets, exegetes, philosophers and others, offering the reader a vivid picture of the state of Christian faith in the Nile and beyond before the Islamic conquest. Particular attention is paid to Jewish influence in pre-Islamic Arabia and to recent discoveries of literary texts and religious art.