The first volume of Frazer's book comprises the Gifford Lectures he gave at the University of St. Andrews in the years 1911 and 1912, and deals with the belief in immortality and the worship of the dead, as these are found among the aborigines of Australia, the Torres Straits Islands, New Guinea, and Melanesia. In the second volume, the author describes the corresponding belief and worship among the Polynesians, a people related to their neighbors the Melanesians by language, if not by blood. Contents: The Savage Conception of Death Myths of the Origin of Death The Belief in Immortality among the Aborigines of Central Australia The Belief in Immortality among the other Aborigines of Australia The Belief in Immortality among the Natives of the Torres Straits Islands The Belief in Immortality among the Natives of British New Guinea The Belief in Immortality among the Natives of German New Guinea The Belief in Immortality among the Natives of German and Dutch New Guinea The Belief in Immortality among the Natives of Southern Melanesia (New Caledonia) The Belief in Immortality among the Natives of Central Melanesia The Belief in Immortality among the Natives of Northern and Eastern Melanesia The Belief in Immortality among the Natives of Eastern Melanesia (Fiji) The Belief in Immortality among the Maoris The Belief in Immortality among the Tongans The Belief in Immortality among the Samoans The Belief in Immortality among the Hervey Islanders The Belief in Immortality among the Society Islanders The Belief in Immortality among the Marquesans The Belief in Immortality among the Hawaiians

Of all the many forms which natural religion has assumed none probably has exerted so deep and far-reaching an influence on human life as the belief in immortality and the worship of the dead. This first volume of Frazer's book comprises the Gifford Lectures he gave at the University of St. Andrews in the years 1911 and 1912, and deals with the belief in immortality and the worship of the dead, as these are found among the aborigines of Australia, the Torres Straits Islands, New Guinea, and Melanesia. In the second volume, the author describes the corresponding belief and worship among the Polynesians, a people related to their neighbors the Melanesians by language, if not by blood._x000D_ Contents:_x000D_ Introduction_x000D_ The Savage Conception of Death_x000D_ Myths of the Origin of Death_x000D_ The Belief in Immortality among the Aborigines of Central Australia_x000D_ The Belief in Immortality among the other Aborigines of Australia_x000D_ The Belief in Immortality among the Natives of the Torres Straits Islands_x000D_ The Belief in Immortality among the Natives of British New Guinea_x000D_ The Belief in Immortality among the Natives of German New Guinea_x000D_ The Belief in Immortality among the Natives of German and Dutch New Guinea_x000D_ The Belief in Immortality among the Natives of Southern Melanesia (New Caledonia)_x000D_ The Belief in Immortality among the Natives of Central Melanesia_x000D_ The Belief in Immortality among the Natives of Northern and Eastern Melanesia_x000D_ The Belief in Immortality among the Natives of Eastern Melanesia (Fiji)_x000D_ The Belief in Immortality among the Maoris_x000D_ The Belief in Immortality among the Tongans_x000D_ The Belief in Immortality among the Samoans_x000D_ The Belief in Immortality among the Hervey Islanders_x000D_ The Belief in Immortality among the Society Islanders_x000D_ The Belief in Immortality among the Marquesans_x000D_ The Belief in Immortality among the Hawaiians

This 1913 volume discusses several religions whereby believers worship the dead both in hopes that the dead will bless their futures and in hopes that the dead will rise up to bless the living. This concept of the undead or dead rising again is present in some capacity in many religions, even mainstream ones like Christianity (i.e. the resurrection). This volume highlights those beliefs among the Aborigines in Australia, New Guinea and Melanesia.

Reproduction of the original: The Belief in Inmortality and the Worship of the Dead by J.G Frazer

The fact cannot be overlooked that we are in the midst of a sociological crisis of orientation on the grand scale. New problems and needs have become insistent, new fears and longings have come to light. Many are looking for a new foothold, a fundamental certainty, a compass for their life and the life of other human beings. The inconsistencies and ambivalence of the phenomena cannot conceal the fact that religion is attracting greater attention: the old religion and many new ones, the Christian religion as well as the Islamic, Hindu, and Buddhist religions. In East and West anyway the God Progress seems to have lost rapidly something of its credibility; belief in a continually better life with the aid of science and technology and also through revolution and socialism has been shaken by serious doubts. And, while the elderly have not been able - with all the aids of psychology - to come to terms with the meaning of death, younger people - supposedly a "no future" generation, apathetic, noncommittal, nervous, and self-destructive - are asking afresh about the missing sense of life. Meanwhile, though science did the most in the last century to destroy belief in immortality and made stupendous efforts to prolong life, it is medicine today that has broken through the taboos in regard to death and with its research into dying has given new life to the question of death and survival. But has medicine - or perhaps parapsychology - proved that there is life after death?

Reproduction of the original: The Belief in Inmortality and the Worship of the Dead by James George Frazer

Over half of Americans believe in a literal heaven, in a literal hell. Most people who hold these beliefs are Christian and assume they are the age-old teachings of the Bible. Ehrman shows that eternal rewards and punishments are found nowhere in the Old Testament, and are not what Jesus or his disciples taught. He recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. Ehrman shows that competing views were intimately connected with the social, cultural, and historical worlds out of which they emerged. -- adapted from jacket