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Henry VIII and the Anabaptists describes a bloody chapter in the reign of the infamous Tudor king. The book begins with the birth of Anabaptism in the city of Zurich and follows the Anabaptists as they search for religious freedom across the European Continent. Intolerant of religious diversity and sensitive to potential threats to his political authority, Henry’s suppression ultimately leaves the Anabaptists with two choices: recant or burn.

This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

This detailed study of the parish clergy in England on the Eve of the break with Rome is based on a wide variety of documentary sources, both ecclesiastical and secular, ranging from diocesan records to sworn evidence offered in litigation and acc

Vols. 1898- include a directory of publishers.

Historians and the Church of England explores the vital relationship between the Church of England and the development of historical scholarship in the Victorian and Edwardian era. It draws upon a wide range of sources, from canonical works of history to unpublished letters, from sermons to periodical articles, to give a clear picture of the influence of religion upon the rich and flourishing world of English historical scholarship. The result is a radically revised understanding of both historiography and the Church of England. It shows that the main historiographical topics at the time-the nation, the constitution, the Reformation, and (increasingly) socio-economic history-were all imprinted with the distinctively Anglican concerns of leading historians. It brings to life the ideas of time, progress, and divine providence which structured their understanding of the past. It also shows that the Church of England remained a 'learned church', concerned not just with narrowly religious functions but also scholarly and cultural ones, into the early twentieth century: intellectual secularization was a slower and more fragmented process than accounts focused on natural science (especially Darwinism) to the exclusion of the humanities have led us to believe. This is not just the history of a coterie of scholars, but also of a wealth of texts and ideas that had a truly global circulation at a time when history was second only to the Bible (and perhaps the novel) in its cultural status and readership.