This fascinating text concerns itself with the idea of a person's being able to beat fatigue and make the most of the 'second wind' that succeeds such barriers - barriers that prevent them from being as effective as possible in their various endeavours. The author argues that a "second wind" is a reality in the mental as in the physical realm, and that it can be found and used when needed. This text discusses the stages of fatigue apropos an undertaking or endeavour, and goes on to detail how battling past these 'fatigue-obstacles' can cause a surprising effect: the fatigue gets worse up to a certain point, when gradually or suddenly it passes away, and we are fresher than before. This book is sure too appeal to collectors of antiquarian literature and those interested in the often surprising capabilities of human beings. William James was an American psychologist and philosopher born in 1842. This book is proudly republished here with a new introductory biography of the author.

First published in 1932, the original blurb states: "This is a simplified condensation of the author’s two volumes, An Outline of Psychology and An Outline of Abnormal Psychology, which together give a comprehensive survey of the principles and findings of modern psychology. This is designed as an introduction to the scientific study of man and society for those who have not time or inclination to pursue the more recondite problems of mind. It is suitable for college use in the introductory course. It concentrates on the dynamics of the human organism and aims to give the student that minimum acquaintance with psychology without which he is not fitted to be a citizen of the modern world." Today it can be read and enjoyed in its historical context.

Widely regarded as the father of American psychology, William James is by any measure a mammoth presence on the stage of pragmatist philosophy. But despite his indisputable influence on philosophical thinkers of all genders, men remain the movers and shakers in the Jamesian universe—while women exist primarily to support their endeavors and serve their needs. How could the philosophy of William James, a man devoted to Victorian ideals, be used to support feminism? Feminist Interpretations of William James lays out the elements of James’s philosophy that are particularly problematic for feminism, offers a novel feminist approach to James’s ethical philosophy, and takes up epistemic contestations in and with James’s pragmatism. The results are surprising. In short, James’s philosophy can prove useful for feminist efforts to challenge sexism and male privilege, in spite of James himself. In this latest installment of the Re-Reading the Canon series, contributors appeal to William James’s controversial texts not simply as an exercise in feminist critique but in the service of feminism. Along with the editors, the contributors are Jeremy Carrette, Lorraine Code, Megan Craig, Susan Dieleman, Jacob L. Goodson, Maurice Hamington, Erin McKenna, José Medina, and Charlene Haddock Seigfried.

Deida explores the most important issues in men's lives--from career and family to women and intimacy to love and spirituality--to offer a practical guidebook for living a masculine life of integrity, authenticity, and freedom.

William James's moral philosophy is neither a remaking of utilitarianism nor it is a theory of values as it is assumed by the majority of his interpreters. Instead James offers an ethical view consistently arising out of valorization of energy of his days, and effecting a counter-tendency to the two great popular scientific currents of the 19th century: the universalizing of Darwinism and the pessimistic ideologies of social entropy. James's ethics moves away from the traditional idealistic or utilitarian grounds and takes place against the background of an up-and-coming philosophical anthropology hinged on the primacy of action. Human activity, however, needs to be understood in relation to Energy as the fabric of the universe pervading the whole spectrum of being in a continuum in which humanity and divinty are strictly intertwined.

At Columbia University in 1906, William James gave a highly confrontational speech to the American Philosophical Association (APA). He ignored the technical philosophical questions the audience had gathered to discuss and instead addressed the topic of human energy. Tramping on the rules of academic decorum, James invoked the work of amateurs, read testimonials on the benefits of yoga and alcohol, and concluded by urging his listeners to take up this psychological and physiological problem. What was the goal of this unusual speech? Rather than an oddity, Francesca Bordogna asserts that the APA address was emblematic—it was just one of many gestures that James employed as he plowed through the barriers between academic, popular, and pseudoscience, as well as the newly emergent borders between the study of philosophy, psychology, and the “science of man.” Bordogna reveals that James’s trespassing of boundaries was an essential element of a broader intellectual and social project. By crisscrossing divides, she argues, James imagined a new social configuration of knowledge, a better society, and a new vision of the human self. As the academy moves toward an increasingly interdisciplinary future, William James at the Boundaries reintroduces readers to a seminal influence on the way knowledge is pursued.