Exploring the response of evangelicals to the collapse of 'Greater Christian Britain' in Australia in the long 1960s, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom. In the turbulent 1960s, two foundations of the Western world rapidly and unexpectedly collapsed. 'Christendom', marked by the dominance of discursive Christianity in public culture, and 'Greater Britain', the powerful sentimental and strategic union of Britain and its settler societies, disappeared from the collective mental map with startling speed. To illuminate these contemporaneous global shifts, this book takes as a case study the response of Australian evangelical Christian leaders to the cultural and religious crises encountered between 1959 and 1979. Far from being a narrow national study, this book places its case studies in the context of the latest North American and European scholarship on secularisation, imperialism and evangelicalism. Drawing on a wide range of archival sources, it examines critical figures such as Billy Graham, Fred Nile and Hans Mol, as well as issues of empire, counter-cultural movements and racial and national identity. This study will be of particular interest to any scholar of Evangelicalism in the twentieth century. It will also be a useful resource for academics looking into the wider impacts of the decline of Christianity and the British Empire in Western civilisation.

The thesis of this book is that the Christian movement can indeed have a significant future - one that will be faithful to the original vision of the movement and of immense service to our beleaguered world. But to have that future, Christians will have to stop trying to have the kind of future that sixteen centuries of official Christianity in the Western world has conditioned them to covet. Douglas John Hall examines the decline and fall of Christendom and looks at ecclesiastical responses to the end of Christendom. He proposes that the churches make their disestablishment work for good and describes how the Christian movement might serve dominant societies, classes, and institutions in a post-Christian era.

Bestselling historian and broadcaster Tom Holland gives a thrilling panoramic account of the birth of the new Western Europe in the year 1000 'An exhilarating sweep across European history either side of the year 1000; riveting' ALLAN MASSIE, SPECTATOR 'I relished the blood and thunder narrative - the work of a great storyteller at his best' DOMINIC SANDBROOK, EVENING STANDARD 'A splendid, highly coloured canvas' NORMAN STONE, GUARDIAN In AD 900, few would have guessed that the splintering kingdoms of Europe were candidates for future greatness. Hemmed in by implacable enemies and an ocean, there were many who feared that they were nearing the time when the Antichrist would appear, heralding the world's end. Instead there emerged a new civilisation. It was the age of Otto the Great and William the Conqueror, of Viking sea-kings, of hermits, monks and serfs. It witnessed the spread of castles, the invention of knighthood, and the founding of the papal monarchy. It was a momentous achievement: for this was nothing less than the founding of the modern West.

Discusses the downfall of world-dependent Christendom and the continuance of the everlasting kingdom of Jesus Christ. -- Back cover.

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use “post” words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, “post-Christendom,” raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

Exploring the response of evangelicals to the collapse of ‘Greater Christian Britain’ in Australia in the long 1960s, this book provides a new religious perspective to the end of empire and a fresh national perspective to the end of Christendom. In the turbulent 1960s, two foundations of the Western world rapidly and unexpectedly collapsed. ‘Christendom’, marked by the dominance of discursive Christianity in public culture, and ‘Greater Britain’, the powerful sentimental and strategic union of Britain and its settler societies, disappeared from the collective mental map with startling speed. To illuminate these contemporaneous global shifts, this book takes as a case study the response of Australian evangelical Christian leaders to the cultural and religious crises encountered between 1959 and 1979. Far from being a narrow national study, this book places its case studies in the context of the latest North American and European scholarship on secularisation, imperialism and evangelicalism. Drawing on a wide range of archival sources, it examines critical figures such as Billy Graham, Fred Nile and Hans Mol, as well as issues of empire, counter-cultural movements and racial and national identity. This study will be of particular interest to any scholar of Evangelicalism in the twentieth century. It will also be a useful resource for academics looking into the wider impacts of the decline of Christianity and the British Empire in Western civilisation.

A leading intelligent-design supporter writes to prove a good God's existencein an evil world, in turn explaining what the end result of true Christianitymust be.

Arguing from Scripture and history, the author makes a compelling case that getting too close to any political or national ideology is disastrous for the church and harmful to society.

"The media in general, and TV in particular, are incomparably the greatest single influence in our society . This influence is, in my opinion, largely exerted irresponsibly, arbitrarily, and without reference to any moral or intellectual, still less spiritual guidelines whatsoever." Throughout his journalistic career, Malcolm Muggeridge was a commentator. On radio and television, as a lecturer, journalist and author, he fascinated, delighted, provoked-and sometimes infuriated-his audiences. Christ and the Media is a sharp, witty critique of media-oriented culture with such intriguing fantasies as the "the Fourth Temptation," in which Jesus is approached with the offer of a worldwide TV network. "Future historians," wrote Muggeridge, "will surely see us as having created in the media a Frankenstein monster which no one knows how to control or direct, and marvel that we should have so meekly subjected ourselves to its destructive and often malign influence. Born in 1903 started his career as a university lecturer at the university in Cairo before taking up journalism. As a journalist he worked around the world on the Guardian, Calcutta Statesman, the Evening Standard and the Daily Telegraph, and then in 1953 became editor of Punch where he remained for four years. In later years he became best known as a broadcaster both on television and radio for the BBC. His other books include Jesus Rediscovered, Jesus: The Man Who Lives, and A Third Testament. He died in 1990.