The author shows how stupidity manifests itself in all areas, in everyone, at all times: stupidity is the foundation of our civilization. He posits that stupidity is a condition for intelligence, that blunders stimulate progress and that failure is the basis for success.

New York Times Bestseller: Welcome to the land of the free, the home of the brave—and, apparently, the dumb, bizarre, and gullible . . . Did you know that . . . *John Tyler was on his knees playing marbles when he was informed that Benjamin Harrison had died and he was now president of the United States *For reasons still unknown, Texas congressman Thomas Lindsay Blanton, a Presbyterian Sunday school teacher and prohibitionist, inserted dirty words into the Congressional Record in 1921—for which his colleagues officially censured him by a vote of 293-0 *Two US presidents were indentured servants—and one of them ran away and wound up with a $10 reward posted for his capture From Columbus to George W. Bush, the bestselling coauthor of America’s Dumbest Criminals leads us through the many mythconceptions of our nation’s history in this lively book, exposing lots of entertaining moments of idiocy and inanity along the time line.

"Avital Ronell's work studies the fading empire of cognition, modulating stupidity into idiocy, puerility, and the figure of the ridiculous philosopher instituted by Kant. Investigating ignorance, dumbfoundedness, and the limits of reason, Stupidity probes the pervasive practice of theory-bashing and related forms of paranoid aggression. A section on prolonged and debilitating illness pushes the text to an edge of a corporeal hermeneutics, "at the limits of what the body knows and tells.""--BOOK JACKET.

New York Times best-selling author Leland Gregory is definitely messing with Texas in his book Stupid Texas. This time, Leland--who has so entertainingly highlighted humanity's stupidity in the areas of crime, business, love, politics, cruelty, and history--collects evidence to prove the widespread belief that deep in the heart of Texans lies an extraordinary capacity for absurdity. Culled from print, online, and broadcast media, Stupid Texas is an uproarious collection of true stories, trivia, and factoids about the Lone Star State, such as: * "In 1875, James Stephen Hogg, the first native-born Texan to become the state's governor, named his daughter--Ima." * In 1984, a Texas District Court judge sentenced a 31-year-old Houston man to 35 years in prison--for stealing a 12-ounce, $2 can of Spam." Ridiculous, outrageous, bizarre, and comical, Stupid Texas is ideal for both kinds of people--those who love Texas and those who hate it.

Neil Cornwell's study, while endeavouring to present an historical survey of absurdist literature and its forbears, does not aspire to being an exhaustive history of absurdism. Rather, it pauses on certain historical moments, artistic movements, literary figures and selected works, before moving on to discuss four key writers: Daniil Kharms, Franz Kafka, Samuel Beckett and Flann O'Brien. The absurd in literature will be of compelling interest to a considerable range of students of comparative, European (including Russian and Central European) and English literatures (British Isles and American) – as well as those more concerned with theatre studies, the avant-garde and the history of ideas (including humour theory). It should also have a wide appeal to the enthusiastic general reader.

Functional stupidity can be catastrophic. It can cause organisational collapse, financial meltdown and technical disaster. And there are countless, more everyday examples of organisations accepting the dubious, the absurd and the downright idiotic, from unsustainable management fads to the cult of leadership or an over-reliance on brand and image. And yet a dose of stupidity can be useful and produce good, short-term results: it can nurture harmony, encourage people to get on with the job and drive success. This is the stupidity paradox. The Stupidity Paradox tackles head-on the pros and cons of functional stupidity. You'll discover what makes a workplace mindless, why being stupid might be a good thing in the short term but a disaster in the longer term, and how to make your workplace a little less stupid by challenging thoughtless conformity. It shows how harmony and action in the workplace can be balanced with a culture of questioning and challenge. The book is a wake-up call for smart organisations and smarter people. It encourages us to use our intelligence fully for the sake of personal satisfaction, organisational success and the flourishing of society as a whole.

Over 200 true stories of boneheadedness and buffoonery from the New York Times-bestselling author of Stupid History! Former Saturday Night Live writer Leland Gregory has shown us gray matter-challenged examples in everything from the criminal world to the hallowed halls of government. This time, though, everyone, everywhere is fair game if they've exhibited outrageously stupid behavior. Consider: * The forgetful fireman who left cooking oil on the stove and returned from a call to find the station house burned to the ground * A lung cancer patient who caused an explosion when he lit up a cigarette—in his oxygen tent * A 58-year-old billiards player who was suspended from competition after testing positive for a muscle-building hormone * F. Edward Hebert, chairman of the House Armed Services Committee, who said, “The only way we’ll get a volunteer army is to draft them” Hey Idiot! lets everyone from bosses to public officials, doctors to sports heroes, skewer themselves with their moronic words and actions.

From the author of the international bestseller Debt: The First 5,000 Years comes a revelatory account of the way bureaucracy rules our lives Where does the desire for endless rules, regulations, and bureaucracy come from? How did we come to spend so much of our time filling out forms? And is it really a cipher for state violence? To answer these questions, the anthropologist David Graeber—one of our most important and provocative thinkers—traces the peculiar and unexpected ways we relate to bureaucracy today, and reveals how it shapes our lives in ways we may not even notice…though he also suggests that there may be something perversely appealing—even romantic—about bureaucracy. Leaping from the ascendance of right-wing economics to the hidden meanings behind Sherlock Holmes and Batman, The Utopia of Rules is at once a powerful work of social theory in the tradition of Foucault and Marx, and an entertaining reckoning with popular culture that calls to mind Slavoj Zizek at his most accessible. An essential book for our times, The Utopia of Rules is sure to start a million conversations about the institutions that rule over us—and the better, freer world we should, perhaps, begin to imagine for ourselves.

Why is stupidity sublime? What is the value of a 'dialectics of ignorance' for analysts and academics? Knowing Nothing, Staying Stupid draws on recent research to provide a thorough and illuminating evaluation of the status of knowledge and truth in psychoanalysis. Adopting a Lacanian framework, Dany Nobus and Malcolm Quinn question the basic assumption that knowledge is universally good and describe how psychoanalysis is in a position to place forms of knowledge in a dialectical relationship with non-knowledge, blindness, ignorance and stupidity. The book draws out the implications of a psychoanalytic theory of knowledge for the practices of knowledge construction, acquisition and transmission across the humanities and social sciences. The book is divided into two sections. The first section addresses the foundations of a psychoanalytic approach to knowledge as it emerges from clinical practice, whilst the second section considers the problems and issues of applied psychoanalysis, and the ambiguous position of the analyst in the public sphere. Subjects covered include: The Logic of Psychoanalytic Discovery Creative Knowledge Production and Institutionalised Doctrine The Desire to Know versus the Fall of Knowledge Epistemological Regression and the Problem of Applied Psychoanalysis This provocative discussion of the dialectics of knowing and not knowing will be welcomed by practicing psychoanalysts and students of psychoanalytic studies, but also by everyone working in the fields of social science, philosophy and cultural studies.