of the Pope." --Book Jacket.

"In the early Roman empire, Christians were seen by pagans as overthrowers of ancient gods and destroyers of the prevailing social order. Allegations that Christians recognized each other by secret marks, met at night and made love to one another indiscriminately, worshipped the head of an ass and the genitals of their high priests, and ate children were widely believed. In examining these charges and the Christian response to them, Benko has provided a persuasively argued and refreshing, if controversial, perspective on the confrontation of the pagan and early Christian worlds."[book cover].

In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.

In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.

Memory in Ancient Rome and Early Christianity presents perspectives from an international and interdisciplinary range of contributors on the literature, history, archaeology, and religion of a major world civilization, based on an informed engagement with important concepts and issues in memory studies.

Six notable scholars illuminate key aspects of Rome and its impact on early Christianity, emphasizing Roman culture, Roman authority, and the Christian community in Rome.

A lively and accessible guide to the rich literary, philosophical and artistic achievements of the notorious age of Nero.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

"Fires of Rome" is the companion work to "Year of the Passover" and covers the early Christian era from the crucifixion of Jesus in A.D. 36 to the destruction of Jerusalem in A.D. 70 and beyond to the end of the revolt in A.D. 73. New Testament accounts of the crucifixion and early Christian events are examined against secular history written by accepted ancient Roman historians. "Fires of Rome" makes the case for a conspiracy against the Christians by the Jerusalem Second Temple High Priesthood which ultimately led to the persecutions in Rome, outwardly incited by Emperor Nero in A.D. 64. Earlier, in A.D. 62, the Jewish priests were responsible for the elimination of the Jerusalem Christian leadership, including James the Just, the brother of Jesus. Of necessity, "Fires of Rome" delves deeply into Roman history, with chapters on Roman Emperors Caius (Caligula), Claudius, and Nero, as well as chapters on the Jewish revolt of A.D. 66-73. "Fires of Rome" also profiles the powerful women of the early Christian era, including the infamous Herodias, Jewish Queen Bernice and her sister Drusilla, Agrippina the Younger, and others. Empress Poppea Sabina, the wife of Nero, is especially interesting, with her eclectic and semi-secret court of mystics, philosophers, and religious figures-which included historian Flavius Josephus and former Jerusalem Second Temple High Priest Ismael. Fires of Rome is a must read for every serious student of Christian history. Soft revision March 2013.