Without minimizing the validity of the social, political, and ecclesiastical approaches to this field of study, Yuille affirms that the essence of Puritanism is found in its spirituality. He demonstrates this by turning to a relatively unknown Puritan, George Swinnock (1627-1673). At the root of Swinnock's spirituality was his concept of fear of God as the proper ordering of the soul's faculties after the image of God. This concept is pivotal to Swinnock's spirituality, because he viewed it as the Christian's true principles of practice. Yuille shows the prevalence of this paradigm among Swinnock's fellow Puritans, and sets it in a historical tradition extending back to Augustine through Calvin.

In "The Inner Sanctum of Puritan Piety," J. Stephen Yuille demonstrates how the doctrine of the believer's union with Christ lies at the heart of the Puritan pursuit of godliness. He analyzes the whole corpus of Flavel's writings, showing how this mystical union is set upon the backdrop of God's covenant of redemption and established on the basis of the person and work of Jesus Christ. Chapters on the nature and acts of this union help readers gain a better understanding of what this union is, while chapters on the blessings, fruit, suffering, evidence, joy, practice, and hope associated with this union, show more fully the experiential direction of Flavel's approach to theology. Table of Contents: The Covenant of Redemption The Basis of Union with Christ The Nature of Union with Christ The Act of Union with Christ The Blessings of Union with Christ The Fruit of Union with Christ The Evidence of Union with Christ The Suffering of Union with Christ The Joy of Union with Christ The Practice of Union with Christ The Hope of Union with Christ

At once pervasive and marginal, appealing and repellent, exemplary and atypical, the women of the Bible provoke an assortment of readings across early modern literature. Biblical women in early modern literary culture, 1550–1700 draws attention to the complex ways in which biblical women’s narratives could be reimagined for a variety of rhetorical and religious purposes. Considering a confessionally diverse range of writers, working across a variety of genres, this volume reveals how women from the Old and New Testaments exhibit an ideological power that frequently exceeds, both in scope and substance, their associated scriptural records. The essays explore how the Bible’s women are fluidly negotiated and diversely redeployed to offer (conflicting) comment on issues including female authority, speech and sexuality, and in discussions of doctrine, confessional politics, exploration and grief. As it explores the rich ideological currency of the Bible’s women in early modern culture, this volume demonstrates that the Bible’s women are persistently difficult to evade.