A study of Europeanization in the Baltic Rim 1075-1225 AD, comparing the indigenous civilisations to the prevailing western one. A new approach to the period's narrative sources brings real people's attitudes and daily toils to life in the midst of a change of epic dimensions.

Winner of the Early Slavic Studies Association 2018 Book Prize Marika Mägi’s book considers the cultural, mercantile and political interaction of the Viking Age (9th-11th century), focusing on the eastern coasts of the Baltic Sea. The majority of research on Viking activity in the East has so far concentrated on the modern-day lands of Russia, while the archaeology and Viking Age history of today’s small nation states along the eastern coasts of the Baltic Sea is little known to a global audience. This study looks at the area from a trans-regional perspective, combining archaeological evidence with written sources, and offering reflections on the many different factors of climate, topography, logistics, technology, politics and trade that shaped travel in this period. The work offers a nuanced vision of Eastern Viking expansion, in which the Eastern Baltic frequently acted as buffer zone between eastern and western powers. Winner of the Early Slavic Studies Association 2018 Book Prize for most outstanding recent scholarly monograph on pre-modern Slavdom. The work was described by the prize committee in the following terms: "The scope of this book is far broader than the title might suggest. It amounts to a substantial rethinking of the history of the eastern Baltic from the tenth to the thirteenth century, based on both archaelogical and written evidence. The author is by training an archaeologist, and she mounts a powerful criticism of historians who prioritise the written sources and then pick and choose from the archaeological evidence to suit their theories. This book foregrounds the archaeology, which is used to question and consider the written evidence. The author is also highly and rightly critical of the archaeological scholarship, for projecting back into the past the narrow concerns of the numerous nation states that now exist across the eastern and northern Baltic, or the Great Russian nationalist-materialist-imperialist interpretations of the Soviet period. The result is a detailed and fascinating account of the interactions of the worlds of Scandinavia and Rusʹ with the various peoples of the Baltic region, both Finno-Ugric and Baltic. The resulting picture of commercial, political, and cultural interaction across several cultures, and based on reading in a wide range of languages, is a tour-de-force."

The history of eugenics in the Baltic States is largely unknown. The book compares for the first time the eugenic projects of Estonia, Latvia and Lithuania and the related disciplines of racial anthropology and psychiatry, and situates them within the wider European context. Strong ethno-nationalism defined the nation as a biological group, which was fostered by authoritarian regimes established in Lithuania in 1926, and in Estonia and Latvia in 1934. The eugenics projects were designed to establish a nation in biological terms. Their aims were to render the nation ethnically, genetically and racially homogeneous. The main agenda was a non-democratic state that defined its population in biological terms. Eugenic policies were to regenerate the nation and to reconstruct it as a “pure” and “original” race, Such schemes for national regeneration contained strong elements of secular religion.

The societies of the lands around the Baltic Sea underwent remarkable changes in the thirteenth century. This book examines aspects of these religious, economical, societal, and institutional innovations, such as the adaption of the Christianity, emergence of urban life, and the development of economic resources.

The main question addressed in the book is about solutions which States may adopt concerning nationality of individuals in situations of State continuity, especially where States re-emerge after long years of occupation.

Emerging from the ruins of the former Soviet Union, the literature of the Baltic states of Lithuania, Latvia and Estonia is analyzed from the fruitful perspective of postcolonialism, a theoretical approach whose application to former second-world countries is in its initial stages. This groundbreaking volume brings scholars working in the West together with those who were previously muffled behind the Iron Curtain. They gauge the impact of colonization on the culture of the Baltic states and demonstrate the relevance of concepts first elaborated by a wide range of critics from Frantz Fanon to Homi Bhabha. Examining literary texts and the situation of the intellectual reveals Baltic concerns with identity and integrity, the rewriting of previously blotted out or distorted history, and a search for meaning in societies struggling to establish their place in the world after decades - and perhaps millennia - of oppression. The volume dips into the late Tsarist period, then goes more deeply into Soviet deportations to the Gulag, while the main focus is on works of the turning-point in the late 1980s and 1990s. Postcolonial concepts like mimicry, subjectivity and the Other provide a new discourse that yields fresh insights into the colonized countries' culture and their poignant attempts to fight, to adapt and to survive. This book will be of interest to literary critics, Baltic scholars, historians and political scientists of Eastern Europe, linguists, anthropologists, psychologists, sociologists, working in the area of postcommunism and anyone interested in learning more about these ancient and vibrant cultures.

Focusing on visual sources and the cultural landscape, Kersti Markus offers a fresh perspective on the Baltic crusades in Visual Culture and Politics in the Baltic Sea Region, 1100-1250. The book examines how visual propaganda was used by the Danish rulers as an instrument in establishing supremacy in the Baltic Sea region. In recent decades, Danish historians have highlighted the central role of the Valdemar dynasty and the bishops supporting them in the Baltic crusades, but visual sources show how the entire society was mentally prepared for a journey with redemption waiting at the end. A New Jerusalem was being built in Scandinavia, and the crusade to Livonia was conducted under the banner of Christ. See inside the book.