The Slash K punchers slept soundly beside the chuck wagon. Suddenly—“lightning” flashed, “thunder” rolled and shrieking “rain” spattered the sleeping camp. But the lighting was the spurting flame from unseen rifles, the thunder was the crash of shots and the rain was a leaden rain of death! Again and again, the ruthless Mexican bandit, Pedro Cartina, and his raiders swooped won onto Lone Star soil and left a wake of robbery, arson and murder, until the Rio ran red with blood. Outnumbered 100 to 1, and with time running out on the men on the side of the law, Ranger Jim Hatfield plunged into savage pursuit of the border killers, to pit his guns and fists against the cruelest foe in Texas!

A collection of gentle reminders and loving affirmations centered around self-love, self-acceptance, growth and healing.

The Lands of the Eastern Caliphate, originally published by Cambridge University Press in 1905, is an anthology of geographical and historical works on Mesopotamia, Persia, and the surrounding areas of Central Asia by medieval Arab, Persian, and Turkish Muslim geographers. The translated works begin with writings from A.D. 864, and conclude with works from the early seventeenth century. While not an exhaustive geographical history, the description of each province includes information on manufacture and trade, towns, roads, bodies of water, and other topical areas of interest. There are also maps of several provinces as well as an extensive index. The Lands of the Eastern Caliphate is a complementary work to Baghdad under the Abbasid Caliphate, and includes some records from Palestine under the Moslems, making this work ideal for any student of Le Strange's translations. GUY LE STRANGE (1854-1933) was born in Hunstanton, Norfolk, England, as the youngest son of Henry L'Estrange Styleman. He studied Arabic and Persian at the College de France in Paris, after which he spent many years traveling and living abroad in Persia, Florence, and Palestine. He settled in Cambridge in 1907, where he contributed to The Journal of the Royal Asiatic Society of Great Britain and Ireland, of which he was a member until his death. Le Strange was the editor and translator of several well-known books on the Middle East and Islam, establishing him as one of the most recognized historical geographers of medieval Islam to write in English.

The initial years (126-145) of al-Manṣūr's reign presented several significant challenges to nascent ʿAbbāsid hegemony, and the resulting confrontations constitute the central focus of this section of Ṭabarī's Tarikh. After Abu Jafar succeeded his brother Abū Al-ʿabbās as caliph, the second of the ʿAbbāsid dynasty, he moved against his recalcitrant uncle, ʿAbd Allāh ibn ʿAlī, and against the potential threat that he perceived in the person of the commander in Khurasan, Abu Muslim. Eliminating the latter and containing the former freed the caliph to address a series of other onslaughts and insurrections. Starting with the year 144, however, Ṭabarī turned to this volume's principal preoccupation, to which half of the book is devoted. Judging by the attention given to it, he clearly perceived the Hasanid rebellions of Muhammad b. Abdallah (the Pure Soul) and of his brother Ibrahim to be the most substantial attack on Abbasid authority to arise in the first years of that dynasty. Ṭabarī's description of the prolonged search for Muhammad and Ibrahim and of the caliphal vengeance visited upon their father and family provides an extended prelude to the vivid battle and death scenes in Medina and Bakhamra. Yet, elaboration of these events does not eclipse mention of all other Abbasid activity. To bridge the account of Muhammad's defeat and that of Ibrahim's uprising, Ṭabarī inserted a narrative interlude depicting the site selection and preliminary construction of al-Manṣūr's most celebrated achievement, the City of Peace, Baghdad.

The singles ministry at New Day Temple of Faith is beginning to unravel, and the pastor is considering dissolving the ministry. Some members believe the only way to hold it together is by getting their pastor to join. And why shouldn't their leader show support by joining, considering the pastor's own single status? Some church members support the idea, while others frown upon the fact that they are being led by a shepherd who is single in the first place. It becomes an all-out war, with one side wanting the pastor to embrace singlehood, while others secretly play matchmaker. Marriage has been the furthest thing from the pastor's mind, not because there hasn't been an opportunity, but because there really hasn't been time. With a needy congregation facing trials and tribulations, Pastor has no time to play the dating game. Being a pastor on call twenty-four seven, who has time for a serious relationship period, other than the one with God? Eventually, decisions have to made around New Day. Will these decisions mend the ministry or destroy the church?

Now that Deborah has finally let go of the past that haunted her for so many years, is she ready to grab hold of love? The handsome Lynox Chase certainly hopes so, as he tries everything to win Deborah's heart. Even though she believes in her heart that Lynox is the husband God has for her, there still seems to be a barrier separating the two. The ringing of the wedding bells between Paige and Blake can still be heard echoing, but will the roar of temptation rear its ugly head when Paige begins to find comfort in the least-expected old friend? Just when Tamarra manages to put out one fire, yet another one sparks. When a relative of the person who committed an unspeakable act against Tamarra tries to strike up a relationship with her, what really strikes up is the largest blaze imaginable. Tamarra doesn't even have faith that God can get this one under control. Love, Honor or Stray is the most compelling book of the New Day Divas Series yet.

It ain't easy being saved, sanctified, and single. Try being a once divorced, now widowed single mother of two on top of that. Thank God the Lord built Paige Vanderdale to be able to bear all of those titles without becoming weary to the point of giving up. From the outside looking in, that life looks good on her. On the inside, though, Paige is coveting what so many others around her seem to have, which is true love. In the past, everything that she thought was love was either something far from it, or was taken away from her. Now Paige is afraid to let her hair down and open herself up to love again. Paige struggles with the decision to reach out to an old flame to rekindle their spark. When the blaze gets too high, will Paige do what she always does, which is grab the nearest fire extinguisher and try to put it out? Or will she utilize her backup plan and run? The decision is abruptly removed from Paige's hands when something else begins to pull her away--something that just might be the thing that finally breaks her.

What was the pastor of New Day Temple of Faith thinking, approving the creation of the New Day Singles Ministry? Better yet, what were its members thinking when they joined? Doreen, lovingly known as the Church Mother of New Day, thought that when she presented the idea of the ministry to the pastor, it could serve as a foundation to empower, encourage, and enlighten the church's single members. But when only women join and Doreen learns that all these women want only one thing out of the ministry—help in finding a man—her mission goes astray. She Who Finds a Husband is what you get when you combine some Divine, some Independent, some Virtuous, some Animated, and some Stoic personalities all in one setting—DIVAS! Dig into this soap opera in print as the women of New Day Temple of Faith Singles Ministry set flight to include men in their future, not realizing that the past is what's keeping them bound.