The dawning of desire 1806, Scotland. Wild, reckless Callum MacCreath is in no hurry to become someone’s husband. But when his responsible, steady older brother Ian announces his engagement to their childhood friend Rebecca, Callum makes a startling discovery: he wants the lovely young lass for himself. But it’s too late, and when Ian banishes him for his duplicity, Callum is only too happy to leave Scotland forever. ...is delicious and dangerous 1816: Marrying Ian was the practical, logical thing for Becca to do. But once Callum sailed away to America, she missed his rakish charm and lust for life. Now Becca is a widow when a much-changed Callum returns to his Scottish homeland. Will he remember their spirited, fiery connection or does he blame her for his brother’s unexpected death? This time neither of them can deny their scorching attraction. But will their hearts be burned in the blazing heat of scandal? “It’s time to fall in love with Suzanne Enoch.” —Lisa Kleypas “Steamy and bubbling with humor, a scrumptious tale to begin her No Ordinary Hero series.” —Booklist (starred review) on Hero in the Highlands

Devil stories are always fascinating, entertaining and disturbing. These twenty tales, re-told by one of Scotland's master storytellers, are a fascinating insight into Traveller beliefs about evil, temptation and suffering in which the Devil exists not to punish, but to outwit you in a contest of intelligence and knowledge. This collection is an expanded edition of Duncan Williamson's best-selling May the Devil Walk Behind Ye!, originally published by Canongate.

A critical success on both sides of the Atlantic, this darkly imaginative novel from Scottish author James Robertson takes a tantalizing trip into the spiritual by way of a haunting paranormal mystery. When Reverend Gideon Mack, a good minister despite his atheism, tumbles into a deep ravine called the Black Jaws, he is presumed dead. Three days later, however, he emerges bruised but alive-and insistent that his rescuer was Satan himself. Against the background of an incredulous world, Mack's disturbing odyssey and the tortuous life that led to it create a mesmerizing meditation on faith, mortality, and the power of the unknown.

Daemonologie-in full Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James &c.-was written and published in 1597 by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. This included a study on demonology and the methods demons used to bother troubled men while touching on topics such as werewolves and vampires. It was a political yet theological statement to educate a misinformed populace on the history, practices and implications of sorcery and the reasons for persecuting a witch in a Christian society under the rule of canonical law. This book is believed to be one of the main sources used by William Shakespeare in the production of Macbeth. Shakespeare attributed many quotes and rituals found within the book directly to the Weird Sisters, yet also attributed the Scottish themes and settings referenced from the trials in which King James was involved.

This volume provides a valuable introduction to the key concepts of witchcraft and demonology through a detailed study of one of the best known and most notorious episodes of Scottish history, the North Berwick witch hunt, in which King James was involved as alleged victim, interrogator, judge and demonologist. It provides hitherto unpublished and inaccessible material from the legal documentation of the trials in a way that makes the material fully comprehensible, as well as full texts of the pamphlet News from Scotland and James' Demonology, all in a readable, modernised, scholarly form. Full introductory sections and supporting notes provide information about the contexts needed to understand the texts: court politics, social history and culture, religious changes, law and the workings of the court, and the history of witchcraft prosecutions in Scotland before 1590. The book also brings to bear on this material current scholarship on the history of European witchcraft.

Shortlisted for the 2008 Katharine Briggs Award Witch-Hunting in Scotland presents a fresh perspective on the trial and execution of the hundreds of women and men prosecuted for the crime of witchcraft, an offence that involved the alleged practice of maleficent magic and the worship of the devil, for inflicting harm on their neighbours and making pacts with the devil. Brian P. Levack draws on law, politics and religion to explain the intensity of Scottish witch-hunting. Topics discussed include: the distinctive features of the Scottish criminal justice system the use of torture to extract confessions the intersection of witch-hunting with local and national politics the relationship between state-building and witch-hunting and the role of James VI Scottish Calvinism and the determination of zealous Scottish clergy and magistrates to achieve a godly society. This original survey combines broad interpretations of the rise and fall of Scottish witchcraft prosecutions with detailed case studies of specific witch-hunts. Witch-Hunting in Scotland makes fascinating reading for anyone with an interest in witchcraft or in the political, legal and religious history of the early modern period.

True love blossoms between a widow and an inventor in the Scottish Highlands in the steamy historical romance by a New York Times–bestselling author. For Virginia Traylor, Countess of Barrett, marriage was merely the vehicle to buy her father a title. Widowhood, however, brings a host of problems. For her husband deliberately spent the money intended for Virginia and her in-laws, leaving them penniless—unless she produces an heir. Desperate and confused, Virginia embarks on a fateful journey that brings her to the doorstep of the only man she’s ever loved . . . He’s known as the Devil, but Macrath Sinclair doesn’t care. He moved to a tiny Scottish village in hopes of continuing his work as an inventor and starting a family of his own. He bought the house; he chose the woman. Unfortunately, Virginia didn’t choose him. Macrath knows he should turn her away now, but she needs him, and he wants her more than ever. Whatever game Virginia’s playing, Macrath intends to win—one wickedly seductive deed at a time . . . Praise for The Devil of Clan Sinclair “In this first in her new Clan Sinclair series, Karen Ranney enchants the reader with strong descriptions of people, places, and artifacts. Her characters are finely drawn. . . . Her descriptions of the Scottish Highlands . . . are clear and evocative. An energetic story with many surprising twists and turns.” —Historical Novel Society

Frequent discussions of Satan from the pulpit, in the courtroom, in print, in self-writings, and on the streets rendered the Devil an immediate and assumed presence in early modern Scotland. For some, especially those engaged in political struggle, this produced a unifying effect by providing a proximate enemy for communities to rally around. For others, the Reformed Protestant emphasis on the relationship between sin and Satan caused them to suspect, much to their horror, that their own depraved hearts placed them in league with the Devil. Exploring what it meant to live in a world in which Satan’s presence was believed to be, and indeed, perceived to be, ubiquitous, this book recreates the role of the Devil in the mental worlds of the Scottish people from the Reformation through the early eighteenth century. In so doing it is both the first history of the Devil in Scotland and a case study of the profound ways that beliefs about evil can change lives and shape whole societies. Building upon recent scholarship on demonology and witchcraft, this study contributes to and advances this body of literature in three important ways. First, it moves beyond establishing what people believed about the Devil to explore what these beliefs actually did- how they shaped the piety, politics, lived experiences, and identities of Scots from across the social spectrum. Second, while many previous studies of the Devil remain confined to national borders, this project situates Scottish demonic belief within the confluence of British, Atlantic, and European religious thought. Third, this book engages with long-running debates about Protestantism and the ’disenchantment of the world’, suggesting that Reformed theology, through its dogged emphasis on human depravity, eroded any rigid divide between the supernatural evil of Satan and the natural wickedness of men and women. This erosion was borne out not only in pages of treatises and sermons, but in the lives of Scots of all sorts. Ultimately, this study suggests that post-Reformation beliefs about the Devil profoundly influenced the experiences and identities of the Scottish people through the creation of a shared cultural conversation about evil and human nature.

A brash and bold Scot follows few rules. But falling in love with his brother's fiancZe? That's a rule not meant to be broken in the latest installment of this wickedly seductive historical series from "New York Times"-bestselling author Enoch. Original.inal.