This is a history of Ireland's big houses from the post-famine years until the 1950s.

The gripping story of the tumultuous destruction of the Irish country house, spanning the revolutionary years of 1912 to 1923 During the Irish Revolution nearly three hundred country houses were burned to the ground. These "Big Houses" were powerful symbols of conquest, plantation, and colonial oppression, and were caught up in the struggle for independence and the conflict between the aristocracy and those demanding access to more land. Stripped of their most important artifacts, most of the houses were never rebuilt and ruins such as Summerhill stood like ghostly figures for generations to come. Terence Dooley offers a unique perspective on the Irish Revolution, exploring the struggles over land, the impact of the Great War, and why the country mansions of the landed class became such a symbolic target for republicans throughout the period. Dooley details the shockingly sudden acts of occupation and destruction--including soldiers using a Rembrandt as a dart board--and evokes the exhilaration felt by the revolutionaries at seizing these grand houses and visibly overturning the established order.

The Big House has been an element of tragedy in the course of Ireland's history and it is considered such by contemporary novelists such as Aidan Higgins and Jennifer Johnson. It has been the crucible in which two civilizations failed to melt and yet became inseparably bound together."ófrom the Introduction by Guy Fehlmann. Contents: Introduction An Historical Survey, Guy Fehlmann; The Big House in Western Ireland, Breand·n MacAodha; "Cast a Cold Eye": A Sociological Approach, Joy Rudd; Distribution, Function and Architecture, Breand·n MacAodha; The Beginnings of Big House Fiction; Maria Edgeworth: Castle Rackrent, Bernard Legros; Irish Homes in the Work of C.R. Maturin, Claude FiÈrobe; Historical Glimpses: John Banim, Bernard Escarbelt; Gerald Griffin, Michel Flot; Le Fanu's Houses, Jean Lozes; The Golden Age; George Moore's Big House Novel: A Drama in Muslin, Jean NoÎl; Joyce Cary: Castle Corner, A Big House Novel?, Jacques Emprin; Interior and Exterior: The Big House and the Irish Landscape in the Work of Elizabeth Bowen, GearÛid Cronin; Elizabeth Bowen's A World of Love, Josette Leray; The Big House in Se·n O'Faol·in's Fiction, Denis Sampson; Molly Keane, Maurice Elliot; Jennifer Johnston, Mark Mortimer; John Banville and the Subversion of the Big House Novel, GearÛid Cronin; A View from Outside; A Shadowless Castle of Treasures: Kinalty Castle in Henry Green's Loving, Fiona MacPhail; Major and Majestic: J.G. Farrell's Troubles, Fiona MacPhail; Through the Poets' Eyes; Yeats and the Big Houses, Jacqueline Genet; The "Big House" by Paul Muldoon: The Approach of the Satirist, Dominique Gauthier; The Image of the Big House in the Poetry of Derek Mahon and Tom Paulin, Caroline MacDonough.

"The Big House in the North of Ireland" explores the changing fortunes of the landed elite in the six counties that became Northern Ireland from the land war of the late 1870s to the last days of the Unionist government at Stormont in the 1960s. Purdue examines the social, economic and political challenges faced by the north's landed elite - tenant agitation, the break-up of their estates and the growing political challenge initially from Belfast's mercantile class and, eventually, from populist political movements - and determines the extent to which these undermined the foundations of their influence. She discusses the strategies adopted by the north's landed class to meet the challenges it faced and uncovers the reasons for the Big House clinging on as a social and political force in Northern Ireland long after it had ceased to hold any value in the rest of the island.

The gripping story of the tumultuous destruction of the Irish country house, spanning the revolutionary years of 1912 to 1923 During the Irish Revolution nearly three hundred country houses were burned to the ground. These “Big Houses” were powerful symbols of conquest, plantation, and colonial oppression, and were caught up in the struggle for independence and the conflict between the aristocracy and those demanding access to more land. Stripped of their most important artifacts, most of the houses were never rebuilt and ruins such as Summerhill stood like ghostly figures for generations to come. Terence Dooley offers a unique perspective on the Irish Revolution, exploring the struggles over land, the impact of the Great War, and why the country mansions of the landed class became such a symbolic target for republicans throughout the period. Dooley details the shockingly sudden acts of occupation and destruction—including soldiers using a Rembrandt as a dart board—and evokes the exhilaration felt by the revolutionaries at seizing these grand houses and visibly overturning the established order.

This book is designed to provide those interested in the history of landed estates and Irish big houses, with practical advice regarding the availability of primary sources, their strengths and weaknesses. It examines the vast array of sources available for the study of big houses, other than estate papers, such as published and unpublished auction catalogues, photographs, oral archives and architectural drawings, and provides an overview of the history of landed estates and big houses in Ireland from 1800 to the present day.

This provocative volume stimulates debate about lost 'heritage' by examining the history of the hundreds of great houses demolished in Britain and Ireland in the twentieth century. Seven lively essays debate our understanding of what is meant by loss and how it relates to popular conceptions of the great house.

This book is a comprehensive study of the ascendancy novel from Maria Edgeworth's Castle Rackrent (I800) through contemporary reinventions of the form. Kreilkamp argues that Irish fiction needs to be rescued from the critical assumptions underlying attacks on the historical mythologies of Yeats and the Literary Revival. Exploring the uniquely Irish dimensions of colonial and post-colonial societies, Kreilkamp charts the self-critical formulations of a gentry culture facing its extinction—more often and more successfully with comic irony than nostalgia. Kreilkamp positions the Big House novels within current debates in postcolonial criticism and theory. She argues that these fictional representations of a beleaguered society provide a complex, nuanced gaze into a hybrid colonial group that distanced itself from the self-aggrandizements of the revivalists. As she examines the gothic, revisionist, and postmodern permutations of an enduring national form, she illustrates the ways ascendancy women transformed conventions of an English domestic genre into political fiction. Her attention to Edgeworth's Irish works, the fiction of the neglected Victorian novelist Charles Lever, and the gothic forms of the Big House by Sheridan Le Fanu and Charles Maturin provide a historical context for later reformulations of the genre by Somerville and Ross, Elizabeth Bowen, Molly Keane, William Trevor, Jennifer Johnston, Aidan Higgins, and John Banville.

The first full-length study to explore the impact of the Great War on the lives of women in Ireland. Fionnuala Walsh examines women's mobilisation for the war effort, and the impact of the war on their employment opportunities, family and domestic life, social morality and politicisation.

The vast majority of existing ecocritical studies, even those which espouse the “postcolonial ecocritical” perspective, operate within a first-world sensibility, speaking on behalf of subalternized human communities and degraded landscapes without actually eliciting the voices of the impacted communities. Ecocriticism of the Global South seeks to allow scholars from (or intimately familiar with) underrepresented regions to “write back” to the world’s centers of political and military and economic power, expressing views of the intersections of nature and culture from the perspective of developing countries. This approach highlights what activist and writer Vandana Shiva has described as the relationship between “ecology and the politics of survival,” showing both commonalities and local idiosyncrasies by juxtaposing such countries as China and Northern Ireland, New Zealand and Cameroon. Much like Ecoambiguity, Community, and Development, this new book is devoted to representing diverse and innovative ecocritical voices from throughout the world, particularly from developing nations. The two volumes complement each other by pointing out the need for further cultivation of the environmental humanities in regions of the world that are, essentially, the front line of the human struggle to invent sustainable and just civilizations on an imperiled planet.