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The Rise and Fall of Radical Westminster, 1780-1890 explores a critical chapter in the story of Britain's transition to democracy. Utilising the remarkably rich documentation generated by Westminster elections, Baer reveals how the most radical political space in the age of oligarchy became the most conservative and tranquil in an age of democracy.

In its time, the Quarterly Review was thought to closely reflect government policy, however, the essays in this volume reveal that it was inconsistent in its support of government positions and reflected disagreement over a broad range of religious, economic and political issues.

Integrating in detail the experiences of both Britain and Ireland, 1820 provides a compelling narrative and analysis of the United Kingdom in a year of European revolution. It charts the events and forces that tested the government almost to its limits, and the processes and mechanisms through which order was maintained. This book will be required reading for everyone interested in late-Georgian and early nineteenth-century Britain or Ireland. 1820 is about much more than a single year. Locating the Queen Caroline divorce crisis within a broader analysis of the challenges confronting the government, it places that much-investigated episode in a new light. It illuminates both the pivotal Tory Ministry under Lord Liverpool and the Whigs (by turns febrile and feeble) who opposed it. It is also a major contribution to our understanding of popular radicalism and its political containment.

The Jacobites, adherents of the exiled King James II of England and VII of Scotland and his descendants, continue to command attention long after the end of realistic Jacobite hopes down to the present. Extraordinarily, the promotion of the Jacobite cause and adherence to it were recorded in a rich and highly miscellaneous store of objects, including medals, portraits, pin-cushions, glassware and dice-boxes. Interdisciplinary and highly illustrated, this book combines legal and art history to survey the extensive material culture associated with Jacobites and Jacobitism. Neil Guthrie considers the attractions and the risks of making, distributing and possessing 'things of danger'; their imagery and inscriptions; and their place in a variety of contexts in the seventeenth and eighteenth centuries. Finally, he explores the many complex reasons underlying the long-lasting fascination with the Jacobites.

The Second Reform Act, passed in 1867, created a million new voters, doubling the electorate and propelling the British state into the age of mass politics. It marked the end of a twenty year struggle for the working class vote, in which seven different governments had promised change. Yet the standard works on 1867 are more than forty years old and no study has ever been published of reform in prior decades. This study provides the first analysis of the subject from 1848 to 1867, ranging from the demise of Chartism to the passage of the Second Reform Act. Recapturing the vibrancy of the issue and its place at the heart of Victorian political culture, it focuses not only on the reform debate itself, but on a whole series of related controversies, including the growth of trade unionism, the impact of the 1848 revolutions and the discussion of French and American democracy.

This book represents, on the one hand , the fulfilment of a long-cherished hope; on the other, an act of tardy expiation. The crime for which expiation is offered is partly collective. The reproach which lies on historians at large is considered in the Prologue. The personal crime can be confessed only through the more intimate medium of a Preface. More than thirty years ago I published a little book on George Canning (John Murray, 1903) in which I did less than justice to Castlereagh. The error was not peculier to me, and might perhaps be regarded as venial in a budding politician and inexperienced historian, who had spent some of the happiest evenings of his Oxford life in the famous club dedicated to Mr. Canning's memory. Yet all these years it has lain heavy on a conscience too tender perhaps for an active participant in politics. That participation combined with other circumstances to delay the expiation even now inadequately made. But, however inadequate, it cannot safely be deferred much longer.

'It is a melancholy thought that as soon as reforms are put into practice, disillusionment enters the political scene...' Norman Gash's Ford Lectures, originally delivered at Oxford in 1964, address an era of reform that followed the Repeal of the Test and Corporation Acts in 1828, Catholic Emancipation in 1829, and the Reform Act of 1832. The history of this period has often focused on the conflicts that proved necessary before the Acts came to pass. But it was only after 1832 that the real crisis of reform emerged: the clash between what had actually been done, and what men thought should be the consequences of what had been done. As Gash notes of the arguments over the Reform Bill of 1831, "substantially the foundations for the Victorian two-party system were laid by the divisions of politicians into Reformers and Conservatives."