Compiled In 1912, This Book Was Intended To Be A Ready Reference For District Officers.

Constructing the Criminal Tribe in Colonial India provides a detailed overview of the phenomenon of the “criminal tribe” in India from the early days of colonial rule to the present. Traces and analyzes historical debates in historiography, anthropology and criminology Argues that crime in the colonial context is used as much to control subject populations as to define morally repugnant behavior Explores how crime evolved as the foil of political legitimacy under military Examines the popular movement that has arisen to reverse the discrimination against the millions of people laboring under the stigma of criminal inheritance, producing a radical culture that contests stereotypes to reclaim their humanity

This book explores how colonial policies converted itinerant groups on the one hand into a source of cheap labour and on the other into a category known as criminal tribes . It also examines missionary activity especially the Salvation Army, in the Madras Presidency in the nineteenth century.

Social stigmatization is a virtual curse imposed on certain Indian social sections by the colonial government as part of their contextual political strategies by late nineteenth century. The so-called denotified tribes (formerly known as ex-criminal tribes) in Indian society occupy this state-made category. According to the latest survey reports, India has 198 groups belonging to nomadic and denotified tribes: unorganized, scattered and utter nobodies. Social justice is alien to them and economic disempowerment eventually resulted in slavery, bonded labour and poverty. Public welfare measures pay scant attention to the issue of reform and rehabilitation of these sections and, they are made to suffer from an identity crisis today. Most of these communities are split under reserved categories: Scheduled Castes and Other Backward Classes. The work tries to present a narrative detailing the conditions of denotified tribes during colonial and post-colonial India. And the undeclared wish in doing so is to seek the attention of those in policy-making and decision-making bodies under the Indian government. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

One of the important projects launched by the British government in the late 19th century was the preparation of a detailed census of the demographic profile of the Indian population across the country. Unable to understand the cultural pluralism that characterizes Indian unity in variety, the census was riddled with problems of definition and categories. This book is a comprehensive ethnographic account of seven tribes in Punjab, classified as ‘criminal’ by the British administration, in order to make some sense of their alleged criminality: Bauria, Bazigar Banjara, Bangala, Barad, Gandhila, Nat and Sansi. The problem of definition of tribe and the issue of criminality are discussed critically. More importantly, the book shows that, contrary to the claims of the Punjab government, these ‘ex-criminal’ tribes still exist and constitute the poorest of the poor in an otherwise prosperous state. It also addresses to a significant current development of various Denotified Tribes’ Associations in Punjab (and other states as well) that have already started raking their long pending demand of Scheduled Tribe status. It is suggested that if their demands are not suitably addressed to they may take recourse to the Gujjar way of resolving conflict as in Rajasthan. As tribes the world over are slowly facing extinction, this important book will serve to archive the ethnographies of these ‘ex-criminal’ tribes. An unusual feature of the book is the voices of a few of the elderly in these tribes whose reminiscences about their traditions, beliefs and practices have been documented. The book will be valuable for those in the fields of sociology, anthropology, social history, tribal and ethnic studies, cultural and folk studies.

Laws that were imposed by colonizers were as much an attempt to confirm their own identity as to control the more dangerous elements of a potentially unruly populace. This title uses material from both British Parliamentary Papers and colonial archive material to provide evidence of legal change and response.

This book provides an account of the distinctive way in which penal power developed outside the metropolitan centre. Proposing a radical revision of the Foucauldian thesis that criminological knowledge emerged in the service of a new form of power – discipline – that had inserted itself into the very centre of punishment, it argues that Foucault’s alignment of sovereign, disciplinary and governmental power will need to be reread and rebalanced to account for its operation in the colonial sphere. In particular it proposes that colonial penal power in India is best understood as a central element of a liberal colonial governmentality. To give an account of the emergence of this colonial form of penal power that was distinct from its metropolitan counterpart, this book analyses the British experience in India from the 1820s to the early 1920s. It provides a genealogy of both civil and military spheres of government, illustrating how knowledge of marginal and criminal social orders was tied in crucial ways to the demands of a colonial rule that was neither monolithic nor necessarily coherent. The analysis charts the emergence of a liberal colonial governmentality where power was almost exclusively framed in terms of sovereignty and security and where disciplinary strategies were given only limited and equivocal attention. Drawing on post-colonial theory, Penal Power and Colonial Rule opens up a new and unduly neglected area of research. An insightful and original exploration of theory and history, this book will appeal to students and scholars of Law, Criminology, History and Post-colonial Studies.

The book discusses the socio-cultural-historical, occupational, educational, employment and discriminatory status of one of the most neglected and marginalised communities: the de-notified tribes or ex-criminal tribes of Telangana and Andhra Pradesh. Based on primary data collected from 14 communities in 11 districts in these states, it discusses the current state of affairs concerning de-notified tribes. There is no accurate and comprehensive information available on the present socio-economic status of these communities, either in the literature or with government agencies. This book provides valuable information on how they are faring in post-independence India since their de-notification from the Criminal Tribes Act, 1871.

Examines the colonial and postcolonial governance of gender and sexuality through the history of transgender Hijras in north India.