The Life of Aaron is one of the most interesting and sophisticated hagiographical works surviving in Coptic. The work contains descriptions of the lives of ascetic monks, in particular Apa Aaron, on the southern Egyptian frontier in the fourth and early fifth centuries, and was probably written in the sixth century. Even though the first edition of this work was already published by E.A. Wallis Budge in 1915, a critical edition remained outstanding. In this book Jitse H.F. Dijkstra and Jacques van der Vliet present not only a critical text, for the most part based on the only completely preserved, tenth-century manuscript, but also a new translation and an exhaustive commentary addressing philological, literary and historical aspects of the text.

One of the most traumatic experiences of Late Antique Christians was the Great Persecution, begun by Emperor Diocletian and his Tetrarchic colleagues in 303 CE. Here Aaltje Hidding unites research of traditional memory studies with work done by cognitive scientists to examine how they remembered the Persecution. The resulting methodological framework, the ‘cognitive ecology’, systemically studies all what can be covered by this term - social surroundings, cognitive artefacts and the physical environment - and bridges the gap between individual and collective memory. The author analyses the remembrance of the Persecution in three different regions along the Nile river. In Oxyrhynchus, the thousands of papyrus fragments found at the city’s rubbish dump give a vivid image of the martyrs in the daily lives of the Oxyrhynchites. In Antinoopolis, known for the cult of the physician saint Colluthus, she zooms in on the rituals and practices at a martyr’s sanctuary. Finally, in Dandara, the rich hagiographical dossier of the anchorite Paphnutius shows how old memories of the Persecution became mixed with new monastic experiences. The Bohairic and Greek Passion of Paphnutius appear in their first complete English translations.

Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.

The apocryphal Apocalypse of Paul plunges us right into the heart of early-Christian conceptions of heaven and hell. This book presents the previously hardly accessible Coptic version and argues that it is the best available witness of the ancient text.

The book is an important contribution to the current debate about the usefulness of Egyptian hagiography as a historical source for late antique Egypt and to the study of the reception of the desert fathers in the medieval West.

Yale Papyri in the Beinecke Rare Book and Manuscript Library IV springs from work undertaken at Yale University’s Beinecke Rare Book and Manuscript Library, at its Papyrological Summer Institute in 2003. This fourth volume of Yale papyri presents three groups of texts dating from the second century BCE to the seventh century CE. Editions are presented in chronological order, and include items such as samples of scribal training, mathematical tables and exercises, schoolroom work, letters, tax- receipts, contracts, and petitions. Contributors in addition to the volume editors include Daniel Markovich, Charles W. Hedrick, Jr., Jitse H. F. Dijkstra, Kevin Wilkinson, AnneMarie Luijendijk, Richard L. Phillips, Gary Reger, Shane Berg, Elizabeth Penland, George Bevan, Josiah E. Davis, Mariam Dandamayeva, Andrew T. Crislip, and Jean Gascou.

This volume provides the first comprehensive text edition of the Egyptian language sections of P. Bibliothèque Nationale Supplément Grec. 574 (PGM IV) and analysis of their script, language, and the bilingual spells which they are part of. The magical practices preserved in the PDM and PGM have been published for nearly a century, yet it is only recently that research has focused on investigating the complex relationship between the languages, scripts, and religious traditions they exhibit, as well as the question of who composed, copied, and practiced these spells. Focusing on the bilingual divinations, lust spell, and exorcism of PGM IV, written in the Egyptian and Greek languages - and rendered in Old Coptic scripts and the Greek script respectively - this volume analyses their textual content and ritual mechanics, contextualised among the PDM and PGM, and investigates the potential identities of the magical practitioners of late Roman and Late Antique Egypt. Encompassing the disciplines of Egyptology, Coptology, Papyrology, and Late Antique studies, this volume focuses in particular on the themes of magical practice, bilingualism, script, and the social context of magic in Egypt during the 2nd to 4th centuries CE.

The famous island of Philae, on Egypt's southern frontier, can be considered the last major temple site where Ancient Egyptian religion was practiced. According to the Byzantine historian Procopius, in 535-537 CE the Emperor Justinian ordered one of his generals to end this situation by destroying the island's temples. This account has usually been accepted as a sufficient explanation for the end of the Ancient Egyptian cults at Philae. Yet it is by no means unproblematic. This book shows that the event of 535-537 has to be seen in a larger context of religious transformation at Philae, which was more complex and gradual than Procopius describes it. Not only are the various Late Antique sources from and on Philae taken into account, for the first time the religious developments at Philae are also placed in a regional context by analyzing the sources from the other major towns in the region, Syene (Aswan) and Elephantine. "[T]he author situates his material into its wider historical context, and does this so effectively that what begins as a very specific study of a local problem expands to consider the transitions from paganism to Christianity in Egypt as a whole, and stands as one of the most important studies of this topic to date. This well written and deeply learned book is a tour de force of regional religious history that will also be essential reading for anyone interested in indigenous religion and early Christianity in this time of transition." -- Terry Wilfong, in Bulletin of the American Society of Papyrologists

This volume covers the transition period stretching from the reign of Justinian I to the end of the 8th century, focusing on the experience of individuals who lived through the last decades of Byzantine rule in Egypt before the arrival of the new Arab rulers. The contributions drawing from the wealth of sources we have for Egypt, explore phenomena of stability and disruption during the transition from the classical to the postclassical world.

Much like our world today, Late Antiquity (fourth-seventh centuries CE) is often seen as a period rife with religious violence, not least because the literary sources are full of stories of Christians attacking temples, statues and 'pagans'. However, using insights from Religious Studies, recent studies have demonstrated that the Late Antique sources disguise a much more intricate reality. The present volume builds on this recent cutting-edge scholarship on religious violence in Late Antiquity in order to come to more nuanced judgments about the nature of the violence. At the same time, the focus on Late Antiquity has taken away from the fact that the phenomenon was no less prevalent in the earlier Graeco-Roman world. This book is therefore the first to bring together scholars with expertise ranging from classical Athens to Late Antiquity to examine the phenomenon in all its complexity and diversity throughout Antiquity.