Perspectives on the relationship between the Old and New Testaments as they concern theological systems, Mosaic law, salvation, hermeneutics, the people of God, and kingdom promises. From a respected group of modern theologians.

It is clear that according to Matthew’s Gospel, Jesus came to “save his people from their sins” (1:21), to “give his life as a ransom for many” (20:28), to have his blood “poured out for many for the forgiveness of sins” (26:28). But if salvation as promised in 1:21 is achieved only through Jesus’ death, asks Mothy Varkey, are the twenty-five preceding chapters merely preamble? Varkey argues, to the contrary, that the key theme of salvation in the Gospel is presented by Matthew as being in continuity with God’s saving acts in the history of the Jewish people. Further, Varkey insists that, as a consequence of this theology of continuity, Jesus’ death on the cross represents just one of the many ways in which the Gospel presents God’s salvific deeds. The death of Jesus, while unique due to his ontological status as Son of God, should not be distinguished too sharply from his saving acts during his earthly ministry, which took the form of salvific teaching of the Torah, healings, exorcisms, and forgiving of sins. The result is a narrative emphasizing the continuity of salvation throughout Jesus life, reaching into Israel’s past, and beyond into the work of the disciples.

What is the best framework for reading the Bible? The question of how to relate the Old and New Testaments is as old as the Bible itself. While most Protestants are unified on the foundations, there are major disagreements on particular issues. Who should be baptized? Is the Christian obligated to obey the Law of Moses? Does the church supplant Israel? Who are the proper recipients of God's promises to Israel? In Discontinuity to Continuity, Benjamin Merkle brings light to the debates between dispensational and covenantal theological systems. Merkle identifies how Christians have attempted to relate the Testaments, placing viewpoints along a spectrum of discontinuity to continuity. Each system's concerns are sympathetically summarized and critically evaluated. Through his careful exposition of these frameworks, Merkle helps the reader understand the key issues in the debate. Providing more light than heat, Merkle's book will help all readers better appreciate other perspectives and articulate their own.

How do the Old and New Testaments relate to each other? What is the relationship among the biblical covenants? In this volume in IVP Academic's Spectrum series, readers will find four contributors who explore these complex questions, each making a case for their own view and responding to the others' views to offer an animated yet irenic discussion on the continuity of Scripture.

The saving mission of Jesus constitutes the foundation for Christian mission, and the Christian gospel is its message. This second edition of a classic NSBT volume emphasizes how the Bible presents a continuing narrative of God's mission, providing a robust historical and chronological backbone to the unfolding of the early Christian mission.

Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

This is a major work on the theology of Joseph Ratzinger by a highly regarded German theologian, priest and writer. Since his election to the Papacy, Ratzinger's theology, and in particular his ecclesiology (theology of the Church), has been in the limelight of theological and ecumenical discussions. This work studies in detail Ratzinger's ecclesiology in the light of Vatican II, against the ongoing debate about what Vatican II really meant to say about the life of the Church, its liturgy, its worship, its doctirne, its pastoral mission, and more.