Pennsylvanian Quaker Anthony Benezet was one of the most important and prolific abolitionists of the eighteenth century. The first to combine religious and philosophical arguments with extensive documentation of the slave trade based on eyewitness reports from Africa and the colonies, Benezet's antislavery writings served as foundational texts for activists on both sides of the Atlantic. In England, those who incorporated his work into their own writings included Granville Sharp, John Wesley, Thomas Clarkson, and William Dillwyn, while Benjamin Franklin, Benjamin Rush, David Cooper, James Forten, Absalom Jones, and Richard Allen drew inspiration from his essays in America. Despite Benezet's pervasive influence during his lifetime, David L. Crosby's annotated edition represents the first time Benezet's antislavery works are available in one book. In addition to assembling Benezet's canon, Crosby chronicles the development of Benezet's antislavery philosophy and places the aboli-tionist's writing in historical context. Each work is preceded by an editor's note that describes the circumstances surrounding its original publication and the significance of the selection. Benezet's writings included in this edition: An Epistle of Caution and Advice Concerning the Buying and Keeping of Slaves (1754)Observations on the Enslaving, Importing, and Purchasing of Negroes (1759--1760)A Short Account of that Part of Africa Inhabited by the Negroes (1762)A Caution and Warning to Great Britain and Her Colonies (1766--1767)Some Historical Account of Guinea (1771)Benezet's Notes to John Wesley's Thoughts upon Slavery (1774)Observations on Slavery (1778)Short Observations on Slavery (1783) A valuable tool for scholars and students of African American history, slavery studies, and the Revolutionary era, The Complete Antislavery Writings of Anthony Benezet, 1754--1783 demonstrates the prevailing impact of the foremost pioneer in American abolitionism.

Pennsylvanian Quaker Anthony Benezet was one of the most important and prolific abolitionists of the eighteenth century. The first to combine religious and philosophical arguments with extensive documentation of the slave trade based on eyewitness reports from Africa and the colonies, Benezet's antislavery writings served as foundational texts for activists on both sides of the Atlantic. In England, those who incorporated his work into their own writings included Granville Sharp, John Wesley, Thomas Clarkson, and William Dillwyn, while Benjamin Franklin, Benjamin Rush, David Cooper, James Forten, Absalom Jones, and Richard Allen drew inspiration from his essays in America. Despite Benezet's pervasive influence during his lifetime, David L. Crosby's annotated edition represents the first time Benezet's antislavery works are available in one book. In addition to assembling Benezet's canon, Crosby chronicles the development of Benezet's antislavery philosophy and places the aboli-tionist's writing in historical context. Each work is preceded by an editor's note that describes the circumstances surrounding its original publication and the significance of the selection. Benezet's writings included in this edition: An Epistle of Caution and Advice Concerning the Buying and Keeping of Slaves (1754)Observations on the Enslaving, Importing, and Purchasing of Negroes (1759--1760)A Short Account of that Part of Africa Inhabited by the Negroes (1762)A Caution and Warning to Great Britain and Her Colonies (1766--1767)Some Historical Account of Guinea (1771)Benezet's Notes to John Wesley's Thoughts upon Slavery (1774)Observations on Slavery (1778)Short Observations on Slavery (1783) A valuable tool for scholars and students of African American history, slavery studies, and the Revolutionary era, The Complete Antislavery Writings of Anthony Benezet, 1754--1783 demonstrates the prevailing impact of the foremost pioneer in American abolitionism.

In The Atlantic World of Anthony Benezet (1713-1784): From French Reformation to North American Quaker Antislavery Activism, Marie-Jeanne Rossignol and Bertrand Van Ruymbeke offer the first scholarly study fully examining Anthony Benezet, inspirator of 18th-century antislavery activism, as an Atlantic figure. Contributions cover his Huguenot heritage and later influence on the French antislavery movement (which had never been explored as thoroughly before) as well as his Quaker faith and connections with the Quaker community in the British Atlantic world (in the North American colonies as well as in Britain). Beyond the Quaker community, his preoccupation with Africa is highlighted, and further research is also encouraged reconciling Benezet studies with those on black rebels and founders in the Atlantic world.

Setting Jonathan Edwards, John Wesley, and George Whitfield into their own contexts, Sean McGever tells the true story of these men's deeply compromised relationship to slavery. More than just a history, this book is an invitation to examine our own legacies and to take ownership of our heritage and our own part in the story.

For the average tourist, the history of Philadelphia can be like a leisurely carriage ride through Old City. The Liberty Bell. Independence Hall. Benjamin Franklin. The grooves in the cobblestone are so familiar, one barely notices the ride. Yet there are other paths to travel, and the ride can be bumpy. Beyond the famed founders, other Americans walked the streets of Philadelphia whose lives were, in their own ways, just as emblematic of the promises and perils of the new nation. Philadelphia Stories chronicles twelve of these lives to explore the city's people and places from the colonial era to the years before the Civil War. This collective portrait includes men and women, Black and white Americans, immigrants and native born. If mostly forgotten today, banker Stephen Girard was one of the wealthiest men ever to have lived, and his material legacy can be seen by visiting sites such as Girard College. In a different register, but equally impressive, were the accomplishments of Sarah Thorn Tyndale. In a few short years as a widow she made enough money on her porcelain business to retire to a life as a reformer. Others faced frustration. Take, for example, Grace Growden Galloway. Born to an important family, she saw her home invaded and her property confiscated by patriot forces. Or consider the life of Francis Johnson, a Black bandleader and composer who often performed at the Musical Fund Hall, which still stands today. And yet he was barred from joining its Society. Philadelphia Stories examines their rich lives, as well as those of others who shaped the city's past. Many of the places inhabited by these people survive to this day. In the pages of this book and on the streets of the city, one can visit both the people and places of Philadelphia's rich history.

Examines the key role dissent has played in shaping the United States, focusing on those who, from colonial times to the present, dissented against the ruling paradigm of their time, responding to what they saw as the injustices that prevented them from fully experiencing their vision of America. --Publisher's description.

The Atlantic World: Essays on Slavery, Migration, and Imagination brings together ten original essays that explore the many connections between the Old and New Worlds in the early modern period. Divided into five sets of paired essays, it examines the role of specific port cities in Atlantic history, aspects of European migration, the African dimension, and the ways in which the Atlantic world has been imagined. This second edition has been updated and expanded to contain two new chapters on revolutions and abolition, which discuss the ways in which two of the main pillars of the Atlantic world—empire and slavery—met their end. Both essays underscore the importance of the Caribbean in the profound transformation of the Atlantic world in the late eighteenth and early nineteenth centuries. This edition also includes a revised introduction that incorporates recent literature, providing students with references to the key historiographical debates, and pointers of where the field is moving to inspire their own research. Supported further by a range of maps and illustrations, The Atlantic World: Essays on Slavery, Migration, and Imagination is the ideal book for students of Atlantic History.

American Philanthropy at Home and Abroad explores the different ways in which charities, voluntary associations, religious organisations, philanthropic foundations and other non-state actors have engaged with traditions of giving. Using examples from the late eighteenth century to the Cold War, the collection addresses a number of major themes in the history of philanthropy in the United States. These examples include the role of religion, the significance of cultural networks, and the interplay between civil diplomacy and international development, as well as individual case studies that challenge the very notion of philanthropy as a social good. Led by Ben Offiler and Rachel Williams, the authors demonstrate the benefits of embracing a broad definition of philanthropy, examining how American concepts including benevolence and charity have been used and interpreted by different groups and individuals in an effort to shape – and at least nominally to improve – people's lives both within and beyond the United States.

This book is a history of the nineteenth-century poetry of slavery and freedom framed as an argument about the nature of poetry itself: why we write it, why we read it, how it interacts with history. The poetry of the transatlantic abolitionist movement represented a powerful alliance across racial and religious boundaries; today it challenges the demarcation in literary studies between cultural and aesthetic approaches. Now is a particularly apt moment for its study. This book is a history of the nineteenth-century poetry of slavery and freedom framed as an argument about the nature of poetry itself: why we write it, why we read it, how it interacts with history. Poetry that speaks to a broad cross-section of society with moral authority, intellectual ambition, and artistic complexity mattered in the fraught years of the mid nineteenth century; Brian Yothers argues that it can and must matter today. Yothers examines antislavery poetry in light of recent work by historians, scholars in literary, cultural, and rhetorical studies, African-Americanists, scholars of race and gender studies, and theorists of poetics. That interdisciplinary sweep is mirrored by the range of writers he considers: from the canonical - Whitman, Barrett Browning, Beecher Stowe, DuBois, Melville - to those whose influence has faded - Longfellow, Lydia Huntley Sigourney, John Pierpont, John Greenleaf Whittier, James Russell Lowell - to African American writers whose work has been recovered in recent decades - James M. Whitfield, William Wells Brown, George Moses Horton, Frances E. W. Harper.

Long before Citizens United and modern debates over corporations as people, such organizations already stood between the public and private as both vehicles for commerce and imaginative constructs based on groups of individuals. In this book, John O’Brien explores how this relationship played out in economics and literature, two fields that gained prominence in the same era. Examining British and American essays, poems, novels, and stories from the seventeenth through the nineteenth centuries, O’Brien pursues the idea of incorporation as a trope discernible in a wide range of texts. Key authors include John Locke, Eliza Haywood, Harriet Martineau, and Edgar Allan Poe, and each chapter is oriented around a type of corporation reflected in their works, such as insurance companies or banks. In exploring issues such as whether sentimental interest is the same as economic interest, these works bear witness to capitalism’s effect on history and human labor, desire, and memory. This period’s imaginative writing, O’Brien argues, is where the unconscious of that process left its mark. By revealing the intricate ties between literary models and economic concepts, Literature Incorporated shows us how the business corporation has shaped our understanding of our social world and ourselves.