The Community of St. Cuthbert in the Late Tenth Century: The Chester-le-Street Additions to Durham Cathedral Library A.IV.19 reveals the dynamic role a seemingly marginalized community played during a defining period for the emergence of English religious identity. Based on her new critical edition of additions made to Durham Cathedral Library A.IV.19 and by questioning the purpose of those late tenth-century additions, Karen Louise Jolly is able to uncover much about the Chester-le-Street scribes and their tumultuous time, rife as it was with various political tensions, from Vikings and local Northumbrian nobles to an increasingly dominant West Saxon monarchy. Why, for instance, would a priest laboriously insert an Old English gloss above every Latin word in a collection of prayers intended to be performed in Latin? What motivated the same English scribe to include Irish-derived Christian materials in the manuscript, including prayers invoking the archangel Panchiel to clear birds from a field? Jolly's extensive contextual analysis includes a biography of Aldred, the priest and provost of the community primarily responsible for adding these unusual texts. Besides reinterpreting the manuscript's paleography and codicology, she investigates both the drive for reform evidenced by the added liturgical materials and the new importance of Irish-derived encyclopedic and educational materials.

An examination of the extraordinary texts produced by the community of St Cuthbert, showing how they were used to construct and define an identity.

This ambitious book presents the first sustained analysis of the evolving representation of Cuthbert, the premier saint of northern England. The study spans both major and neglected texts across eight centuries, from his earliest depictions in anonymous and Bedan vitae, through twelfth-century ecclesiastical histories and miracle collections produced at Durham, to his late medieval appearances in Latin meditations, legendaries, and vernacular verse. Whitehead reveals the coherence of these texts as one tradition, exploring the way that ideologies and literary strategies persist across generations. An innovative addition to the literature of insular spirituality and hagiography, The Afterlife of St Cuthbert emphasises the related categories of place and asceticism. It charts Cuthbert's conceptual alignment with a range of institutional, masculine, northern, and national spaces, and examines the distinctive characteristics and changing value of his ascetic lifestyle and environment - frequently constituted as a nature sanctuary - interrogating its relation to his other jurisdictions.

An alternative view of the Conquest and settlement from north-east England, charting relations between the monastic community and the invading Normans.

Informative, vivid and richly illustrated, this volume explores the history of England's northern borders – the former counties of Northumberland, Cumberland, Durham, Westmorland and the Furness areas of Lancashire – across 1000 years. The book explores every aspect of this changing scene, from the towns and poor upland farms of early modern Cumbria to life in the teeming communities of late Victorian Tyneside. In their final chapters the authors review the modern decline of these traditional industries and the erosion of many of the region's historical characteristics.

As well as being a traditional saint's life, this text is also a record of the political activities and property acquisitions of a powerful Anglo-Saxon monastery. It demonstrates the ongoing relationship between the monks and their patron saint.

Very fine collection of essays a rich feast of scholarship with many discoveries and new interpretations of greatest value for Anglo-Saxon history.' SPECULUM St Cuthbert is known to many as the the saintly bishop of Holy Island inthe 7th century, but he was also a figure of great political and territorial power. The book is divided into four sections, each dealing with different aspects of Cuthbert and his milieu. Among the topics investigated are the early Livesof the Saint, two by Bede himself, and his cult; Lindisfarne, its scriptorium and of course the famous Gospels; the sumptuous treasures gathered round the coffin, such as a portable altar and elaborately-worked silks, many of which are still preserved at Durham; and St Cuthbert's community at Chester-le-Street and Durham. Contributors: J. CAMPBELL, CLARE STANCLIFFE, MICHAEL HERITY, BENEDICTA WARD SLG, MICHAEL LAPIDGE, WALTER BERSCHIN, ALAN THACKER, DEIRDRE O'SULLIVAN, CHRISTOPHER D. VEREY, MICHELLE P. BROWN, JANET BACKHOUSE, R. BRUCE-MITFORD, DIBHI CRINN, NANCY NETZER, ROSEMARY CRAMP, RICHARD N. BAILEY, J.M. CRONYN, C.V. HORIE, R.I. PAGE, JOHN HIGGITT, ELIZABETH COASTWORTH, HERO GRANGER-TAYLOR, CLARE HIGGINS, ANNA MUTHESIUS, ERIC CAMBRIDGE, GERALD BONNER, LUISELLA SIMPSON, DAVID ROLLASON, DAVID HALL, A.J. PIPER, VICTORIA TUDOR

Britain during the Dark Ages is the setting for the fascinating story of Bega, a young Irish princess who became a saint, and her lifelong bond with Padric, prince of the north-western kingdom of Rheged. This dramatic, far-reaching tale brings to life a land of warring kings, Christians and pagans, and tribes divided by language and culture, illuminating a little-known yet critical period in British history.

His work demonstrates the importance of these neglected sources for our understanding of the late Old English church.' HISTORYAn important book of immense erudition. It brings into the open some major issues of Late Anglo-Saxon history, and gives a thorough overview of the detailed source material. When such outstanding learning is being used, through intuitive perception, to bear on the wider issues such as popular devotion and the reception of the monastic reform in England, and bold conclusions are bing drawn from such minutely detailed studies, there is no doubt that David Dumville's contribution in this area of study becomes invaluable. The sources for the liturgy of late Anglo-Saxon England have a distinctive shape. Very substantial survival has given us the possibility of understanding change and perceiving significant continuity, as well as identifying local preferences and peculiarities. One major category of evidence is provided by a corpus of more than twenty kalendars: some of these (and particularly those which have been associated with Glastonbury Abbey) are subjected to close examination here, the process contributing both negatively and positively to the history of ecclesiastical renewal in the 10th century. Another significant body of manuscripts comprises books for episcopal use, especially pontificals: these are examined here as a group, and their associations with specific prelates and churches considered. All these investigations tend to suggest the centrality of the church of Canterbury in the surviving testimony and presumptively therefore in the history of late Anglo-Saxon christianity. Historians' study of English liturgy in this period has heretofore concentrated on the development of coronation-rites: by pursuing palaeographical and textual enquiries, the author has sought to make other divisions of the subject respond to historical questioning. Dr DAVID N. DUMVILLEis Reader in the Early Mediaeval History and Culture of the British Isles at the University of Cambridge and a Fellow of Girton College.

Using a comparative and broad perspective, Religion, Politics and Society in Britain 800-1066 draws on archaeology, art history, material culture, texts from charms to chronicles, from royal law-codes to sermons to poems, and other evidence to demonstrate the centrality of Christianity and the Church in Britain 800-1066. It delineates their contributions to the changes in politics, economy, society and culture that occurred between 800 and 1066, from nation-building to practicalities of government to landscape. The period 800-1066 saw the beginnings of a fundamental restructuring of politics, society and economy throughout Christian Europe in which religion played a central role. In Britain too the interaction of religion with politics and society was profound and pervasive. There was no part of life which Christianity and the Church did not touch: they affected belief, thought and behaviour at all levels of society. This book points out interconnections within society and between archaeological, art historical and literary evidence and similarities between aspects of culture not only within Britain but also in comparison with Armenian Christendom. A. E. Redgate explores the importance of religious ideas, institutions, personnel and practices in the creation and expression of identities and communities, the structure and functioning of society and the life of the individual. This book will be essential reading for students of early medieval Britain and religious and social history.