Bozeman's work appeals to sociologists, criminologists, psychiatrists and forensic linguists. His thesis is three-fold: to explore emergent themes in suicides and murder confessions, to determine whether Durkheim's suicide typologies might also be applicable to homicide (heretofore untested), and to expand upon the "forces of production" and "forces of direction" in the stream analogy of overall violence to include the coincident rise of both forces in what the author refers to as the stream-flood analogy. Findings support the integrated approach to the study of suicide and homicide. The most exciting revelation in the book is that evidence of the value of Durkheim's suicide typologies were, in fact, present in the language of homicide offenders.

The goal of this book is to fully explore what the author refers to as 'the near epidemic levels of suicide and homicide-suicide' among law enforcement officers, and ultimately to offer recommendations and best practices with which to better address the problem. The book begins by discussing suicide in some depth, for one has to know suicide, unequivocally, to understand a suicidal or homicidal-suicidal officer. Suicide and homicide-suicide are complex, multi-determined events - the result of an interplay of individual, relational, social, cultural and environmental factors. The complexity of causation necessitates a parallel complexity of knowledge. There are at least two avenues to understanding: the nomothetic (general) approach, which deals with generalizations using empirical, statistical and demographic methods or techniques; and the idiographic (specific) approach, which typically involves the intense study of individuals. This book explores both. Attempting to be mindful of the needs of the office on the street, the mental health provider, the administrator, the forensic specialist, and the survivors of these needless tragedies, the belief is that by amalgamating the concerns of a diverse audience, we can meet the challenge of identifying at-risk individuals and situations, and saving lives.

In The Perversion of Virtue, suicide researcher Thomas Joiner explores the nature of murder-suicide and offers a unique new theory to explain this nearly unexplainable act: that 'true' murder-suicides always involve the wrongheaded invocation of one of four interpersonal virtues.

For anyone trying to understand how and why suicide happens, here is a provocative exploration of the subject. Colt interviewed hundreds of people who have had intimate encounters with suicide to unveil the mysteries that surround this tragic phenomenon.

When should we try to prevent suicide? Should it be facilitated for some people, in some circumstances? For the last forty years, law and policy on suicide have followed two separate and distinct tracks: laws aimed at preventing suicide and, increasingly, laws aimed at facilitating it. In Rational Suicide, Irrational Laws legal scholar Susan Stefan argues that these laws co-exist because they are based on two radically disparate conceptions of the would-be suicide. This is the first book that unifies policies and laws, including constitutional law, criminal law, malpractice law, and civil commitment law, toward people who want to end their lives. Based on the author's expert understanding of mental health and legal systems, analysis of related national and international laws and policy, and surveys and interviews with more than 300 suicide-attempt survivors, doctors, lawyers, and mental health professionals, Rational Suicide, Irrational Laws exposes the counterproductive nature of current policies and laws about suicide. Stefan proposes and defends specific reforms, including increased protection of mental health professionals from liability, increased protection of suicidal people from coercive interventions, reframing medical involvement in assisted suicide, and focusing on approaches to suicidal people that help them rather than assuming suicidality is always a symptom of mental illness. Stefan compares policies and laws in different states in the U.S. and examines the policies and laws of other countries in Europe, Asia, and the Americas, including the 2015 legalization of assisted suicide in Canada. The book includes model statutes, seven in-depth studies of people whose cases presented profound ethical, legal, and policy dilemmas, and over a thousand cases interpreting rights and responsibilities relating to suicide, especially in the area of psychiatric malpractice.

A seminal account of how, when, and why we modify telling features of our communication - face-to-face and digitally - across a rich array of situations. It examines this, and critically so, through an impressive array of methods, languages and applied contexts, and it also discusses the social consequences of various accommodative-nonaccommodative stances.

Homeland Security Cultures: Enhancing Values While Fostering Resilience explores the role that culture plays in the study and practice of homeland security in an all-hazards, whole-community, and all-of-government scope. It does so by analyzing and discussing strategic, organizational, operational, and social cultures in the U.S. Homeland Security Enterprise, as well as from an international perspective. The focus is on how knowledge and interpretation, normative values, common symbols, and/or action repertories inform the evolution of the homeland security mission space and the accomplishment of homeland security functions. Contributions also address institutional changes designed to foster a more coherent common homeland security culture. This textbook will make a contribution to the evolution of homeland security as a policy area and a field of study by offering actionable insight as well as critical thinking from scholars and practitioners on how cultural aspects matter in balancing security against liberty, in managing complex risks, in enhancing collaboration across sectors, and in explaining how a resilient nation can be fostered while enhancing liberal and democratic values.

Moral evaluations of actions are only appropriate for actions within the moral domain. Actions outside of the moral domain are amoral actions. In Why Suicide Is Amoral: A Philosophical Account, Robyn Gaier emphasizes the role of agency in determining whether an action is within the moral domain. If an agent lacks either deliberative agency or moral agency, then their action is amoral. An agent lacks deliberative agency if they cannot evaluate and act upon reasons, and moral agency if they cannot act upon moral reasons. Actions in which such agencies are compromised are also amoral actions. In treating actions of suicide, while granting their diversity, this book traces them to the loss or threat of loss of basic psychological needs. Gaier argues that when basic psychological needs are lost or under threat, an agent’s deliberative agency, moral agency, or both are either lacking or compromised. Hence, actions of suicide are amoral, and it is a conceptual mistake to attempt the moral evaluation of actions of suicide. Furthermore, when we regard actions of suicide as within the moral domain, we perpetuate a social stigma against suicide.