"We have", says Father Whitson, "moved across the threshold into a new situation in religion. No longer is the quest for unity primarily the concern of historians, social theorists and those who generally felt themselves to be outside the commitment to one of the traditions. The quest for unity at long last involves those with a specific religious identity and hence enters the very substance of religious experience, both individual and communally shared. Even though a concern still limited to a very few, the explosion in communications and the revolution in education are even now multiplying the effect of these few astronomically". The question before us, he continues, then, is not whether the world's religious traditions have a positive significance for one another, but rather, how we can formulate an understanding of that significance. The formulation we seek must arise from within actual religious experience and be capable of speaking to one who listens from within a tradition of sharing specific historic forms of experience. It must not presume that the process towards unity will destroy the various traditions, reducing them to some common, indeterminate kind of religious experience. On the contrary, to be authentic it must recognize and prize the very different heritages, for we can now see that each at its core is unique. Sometimes the differing traditions, originating in isolation from each other and so coming to their present maturity separately, are to become dimensions of one another, complementing each other by their varied uniqueness, and making possible an undreamed of breadth and depth of vision for man in an infinite universe.

What in the world happened in 1844? Followers of William Miller and the Millerite movement expected the Advent, the Second Coming of Jesus, in 1844. When the Advent did not happen as expected, the Great Disappointment ensued. Miller was wrong. But was he? Did the spirit of Christ return in 1844 in the Middle East? The dawn of God’s Prophets of today’s major religions had all arisen in the East. After the Great Disappointment, the Millerite movement splintered into many Adventist sects, and the history of the three remaining today––the Advent Christian Church, the Church of God (Seventh-day), and the Seventh-day Adventist Church––is given. In the East, the year 1844 saw the emergence of the Báb, the Herald of Bahá’u’lláh, and the Bábí movement, and then the emergence of Bahá’u’lláh, the Prophet of the Baha'i Faith. These events are likewise presented. Miller followed biblical guidance as best he could, and he may well have been part of God’s plan in the nineteenth century. Miller and other Adventist Bible scholars did accurately pinpoint the year 1844, but events unfolded a world away in Persia and they had no inkling of them. Today the world suffers increasingly from the divisive forces of strife and intolerance, armed with strident ideologies and weapons that could kill countless millions of people. What is the destiny of our global civilization? Has divine light once again risen from the East for our day? Explore the prophecies of Daniel and follow the events in nineteenth century East and West to an amazing conclusion that will affect everyone.

The papers deal with scientific, mathematical, theological, and philosophical questions, including discussions of such topics as the proper foundation of metaphysics, the form of inference, the nature of love and marriage, and the role of the university in the modern world.

New Age writer of the popular Aquarian Conspiracy Marilyn Ferguson observed that many of the leading lights of the New Age movement claim Teilhard as one of the most influential persons in their lives. Other influences acknowledged include C. G. Jung, Aldous Huxley, Swami Muktananda, Thomas Merton, Werner Erhard, and Maharishi Yogi. Indeed, of the 185 New Age leaders surveyed, Teilhard was the most frequently mentioned of any person who had most influenced their thinking. If this is the case, then if we are to understand the New Age movement properly it behooves us to take a careful and critical look at Teilhard de Chardin. David Lane has done precisely this in a clear, well documented, and penetrating way.... In this crucial book David Lane lays bare the philosophical, theological, and scientific failures of Teilhard's New Age enterprise. In a highly documented and insightful scrutiny of Teilhard's cosmic evolution, Lane unveils the apostate Christian roots of one of the most important forerunners of the New Age movement. This is one of the most significant and serious treatments of the modern roots of the New Age in print.

A Third Collection, prepared for the Collected Works of Bernard Lonergan by editors Robert M. Doran and John D. Dadosky, is a helpful companion to volumes four and thirteen in the series. The volume contains fifteen papers, written between 1974 and 1982, and includes some of his most important shorter writings such as "Prolegomena to the Study of the Emerging Religious Consciousness of Our Time" and "Natural Right and Historical Mindedness." The relevant archival entries are specified, so that readers can consult them. The papers in this volume rehearse in a new key the themes of a lifetime. Without in any way going back on the major emphases of Lonergan's early work–cognitional theory and then the exploration of a fourth, existential level of consciousness– they are focused more on love and on the movement from above downwards in consciousness. Community is emphasized as the context and the fruit of the emergence of authentic subjects.

Imagine direct communication links between the human brain and machines, or tailored materials capable of adapting by themselves to changing environmental conditions, or computer chips and environmental sensors embedded into everyday clothing, or medical technologies that eliminate currently untreatable conditions such as blindness and paralysis. Now imagine all of these developments occurring at the same time. Far-fetched? Not So. These are actually the reasonable predictions of scientists attempting to forecast a few decades into the future based on the rapid pace of innovation. Author Stanley Schmidt - a physicist, a writer, and the editor of Analog: Science Fiction and Fact - explores these and many more amazing yet probable scenarios in this fascinating guide to the near future. He shows how past convergences have led to today's world, then considers tomorrow's main currents in biotechnology, cognitive science, information technology, and nanotechnology. Looking even further downstream he foresees both exciting and potentially dangerous developments: Longer, healthier lives Cheap, generally available food, energy, and technology Reduced pollution and environmental stress Economic disruption during transitional periods Excessive power in too few hands Increased vulnerability from overdependence on technology. Schmidt notes that even a routine technology such as the CAT scan is the result of three wholly separate innovations started many decades ago which recently converged: the X-ray, the computer, and advances in medicine. On a more ominous note, he also observes that the 9/11 terrorist attack on the World Trade Center was made possible by the malicious convergence of two separate trends in modern engineering and technology: the concentration of people in high rises within cities and the success of the passenger airline industry. The message is clear: the choices we make now will converge to create a near and distant future that will be almost unbelievably wonderful or unimaginably catastrophic, or both. This knowledgeable, fascinating glimpse into the future is a must read for everyone interested in technology, upcoming innovations in business, science fiction, and the future.

This volume brings together scholars in religion, archaeology, philology, and history to explore case studies and theoretical models of converging religions. The twenty-four essays offered in this volume, which derive from Hittite, Cilician, Lydian, Phoenician, Greek, and Roman cultural settings, focus on encounters at the boundaries of cultures, landscapes, chronologies, social class and status, the imaginary, and the materially operative. Broad patterns ultimately emerge that reach across these boundaries, and suggest the state of the question on the study of convergence, and the potential fruitfulness for comparative and interdisciplinary studies as models continue to evolve.