Contrary to our perception of the centrality of the churches in English life in the nineteenth century, the disappointing results of the 1851 Religious Census led religious leaders to seek a variety of ways to increase religious allegiance as the century progressed. The apparent apathy and lack of interest in formal religion on the part of the working classes was particularly galling, and the various denominations tried hard to attract them through evangelical missions as well as social and charitable ventures which sometimes competed with religious concerns, to the latter’s detriment. This book traces the motivations, concerns and efforts of the churches, particularly in the period between 1870 and 1920, and the ambivalent responses of ordinary people. The Education Act of 1870 led to the churches losing their hold on the education of the young, a consequence foreseen by many church leaders, but unable to be prevented. By 1920 it was apparent that the churches’ optimism regarding an increased role with a war-weary population would not be fulfilled. The focus is on the city of Leeds, representative of the industrialised urban areas with burgeoning populations which proved to be such a challenge to the churches, at the same time stimulating them to ever-greater efforts.

First published in 2006. A listener to sermons, and even a reader of respectable history books, could easily think that during the nineteenth century the habit of attending religious worship was normal among the English working classes.

This four volume primary resource collection is the most comprehensive of its kind and includes a multitude of sources that allows the user to chart the squalor, the noise, the conflict, the aspiration and the diversity of the working-class experience up to the outbreak of the First World War.

In an important contribution to a perennial debate, Dr Savage argues that over-concentration on national labour movements has ignored the variety of local political strategies developed by working-class movements; these variations show that working-class politics develops on the basis of different types of solidarity rooted in various forms of local social structure. Such mutations are not a recent development, testifying to the decline of class politics, but have been an enduring feature of capitalist societies. In a detailed case study of Preston, Lancashire, Dr Savage shows how the strategies and strengths of the various political parties changed between 1880 and 1940, as workplace solidarities gave way to neighbourhood-based ones, and as changing gender relations in the textile industry facilitated the organisation of women. Its sophisticated use of sociological theory and detailed empirical analysis distinguish The Dynamics of Working-Class Politics as one of the more important essays in historical sociology published in past years.

Secularization and the Working Class brings together contributions from thirteen Central European historians who have taken a long-term interest in the issue of the secularization of modern society and social issues affecting the working class. By using contemporary historical methods they have researched the theoretical aspects of secularization theories as well as individual cases which illustrate Czech developments within the framework of the Austrian monarchy. These cases touch upon working conditions, working-class organizations and political parties, cultural life and means of communication. Among other things they present the conflicts that led to rifts within society. This representative collection of texts is will appeal to historians of modern history interested in the fascinating issues of European development, all those who are interested in the living conditions of the working class in the 19th and 20th centuries.

"It might have been little more than an annotated bibliography. It is in fact an important independent study in its own right." The Expository Times

Canadian Working-Class History: Selected Readings, Third Edition, is an updated version of the bestselling reader that brings together recent and classic scholarship on the history, politics, and social groups of the working class in Canada. Some of the changes readers will find in the new edition include better representation of women scholars and nine provocative and ground-breaking new articles on racism and human rights; women's equality; gender history; Quebec sovereignty; and the environment.

Religion has played a protean role in the lives of America's workers. In this innovative volume, Matthew Pehl focuses on Detroit to examine the religious consciousness constructed by the city's working-class Catholics, African American Protestants, and southern-born white evangelicals and Pentecostals between 1910 and 1969. Pehl embarks on an integrative view of working-class faith that ranges across boundaries of class, race, denomination, and time. As he shows, workers in the 1910s and 1920s practiced beliefs characterized by emotional expressiveness, alliance with supernatural forces, and incorporation of mass culture's secular diversions into the sacred. That gave way to the more pragmatic class-conscious religion cultures of the New Deal era and, from the late Thirties on, a quilt of secular working-class cultures that coexisted in competitive, though creative, tension. Finally, Pehl shows how the ideology of race eclipsed class in the 1950s and 1960s, and in so doing replaced the class-conscious with the race-conscious in religious cultures throughout the city. An ambitiously inclusive contribution to a burgeoning field, The Making of Working-Class Religion breaks new ground in the study of solidarity and the sacred in the American heartland.