How does the Old Testament Law fits into the arc of the Bible, and how it relevant to the church today? Exploring how God intended the Law to work in its original context as well as the New Testament perspective on the Law, Richard Averbeck argues that the whole Law applies to Christians—our task is to discern how it applies in the light of Christ.

Legal scholars and authorities generally agree that the law should be obeyed and should apply equally to all those subject to it, without favour or discrimination. Yet it is possible to see that in any legal system there will be situations when strict application of the law will produce undesirable results, such as injustice or other consequences not intended by the law as framed. In such circumstances the law may be changed but there may be broad policy reasons not to do so. The allied concepts of dispensation and economy grew up in the western and eastern traditions of the Christian church as mechanisms whereby an individual or a class of people could, by authority, be excused from obligations under a particular law in particular circumstances without that law being changed. This book uncovers and explores this neglected area of church life and law. Will Adam argues that dispensing power and authority exist in various guises in the systems of different churches. Codified and understood in Roman Catholic and Orthodox canon law, this arouses suspicion in the Church of England and in English law in general. The book demonstrates that legal flexibility can be found in English law and is integral to the law of the Church, to enable the Church today better to fulfil its mission in the world.

Many members of the Catholic Church today--clergy as well as laity--find no useful purpose for the Church's legal structure, or canon law. They may view canon law as arbitrary, antiquated, or even a hindrance to the movement of the Spirit, especially within the context of developments following the Second Vatican Council. Kevin E. McKenna counters this attitude with an overview of the positive features of Church law and a modern analysis of the canonical tradition of the Church. McKenna argues that the utilization of canon law in the Church today is not only desirable, but necessary and that it can be highly constructive when the law is viewed as a ministry of service. The call of the Church since Vatican II has been towards communion--with Christ, among Christians, and between local churches. The concept of communion provides a structure and a path that can clarify and encourage individual participation in developing the common good. After a discussion of the development of Church law and the effect Pope Paul VI and Pope John Paul II have had on contemporary canon law, McKenna's work underscores the role of canon law in highlighting the rights of all members of the Church. Canon law is necessary to assist in the orderly carrying out of the gospel demands and to protect the freedom of individual Church members. Practical applications of canon law include the annulment process and alternatives for resolving disputes within the Christian community. The Ministry of Law in the Church Today provides practical guidance and rationale for the role of law in the Church for pastoral ministers who are accustomed to seeing canon law as a problem rather than a solution. This book will also appeal to laity who harbor a curiosity about the usefulness of Church law in everyday Christian life.

In a powerful challenge to conventional wisdom, Philip Hamburger argues that the separation of church and state has no historical foundation in the First Amendment. The detailed evidence assembled here shows that eighteenth-century Americans almost never invoked this principle. Although Thomas Jefferson and others retrospectively claimed that the First Amendment separated church and state, separation became part of American constitutional law only much later. Hamburger shows that separation became a constitutional freedom largely through fear and prejudice. Jefferson supported separation out of hostility to the Federalist clergy of New England. Nativist Protestants (ranging from nineteenth-century Know Nothings to twentieth-century members of the K.K.K.) adopted the principle of separation to restrict the role of Catholics in public life. Gradually, these Protestants were joined by theologically liberal, anti-Christian secularists, who hoped that separation would limit Christianity and all other distinct religions. Eventually, a wide range of men and women called for separation. Almost all of these Americans feared ecclesiastical authority, particularly that of the Catholic Church, and, in response to their fears, they increasingly perceived religious liberty to require a separation of church from state. American religious liberty was thus redefined and even transformed. In the process, the First Amendment was often used as an instrument of intolerance and discrimination.

"Westerholm is admirably concerned to focus our attention on Paul's theology, specifically on the theological issues that arose for the Apostle in his valiant attempt to assess the role of the law after the advent of Christ. Beginning with an unusually mature account of the debate that is currently raging over Paul's understanding of the law, Westerholm has provided an analysis of his own that will certainly claim the attention of all student's of Paul the theologian." - J. Louis Martyn "This is the most clearly written and understandable treatment of the debate over the law in Pauline thought that I have seen." - Robert Jewett "Westerholm has produced an illuminating, engaging, and refreshing book. He sets forth the views of major interpreters of Paul with clarity and candor, engages them, and then makes proposals of his own, which are both well considered and instructive. The book is both interesting and informative, a reader's delight." - Arland J. Hultgren