Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.

In his book, The Church Made Flesh, Alan takes the spiritual pulse of the Pentecostal/Apostolic Church and lays bare its true condition. Tapping into a rich spiritual repertoire of experiences, both anecdotal and other erudite sources, this book is a tour de force that revisits bedrock issues such as the cost of discipleship, church-planting and church order, among others. Employing a fruitful dialectic of tension, these issues are explored in the intersection between the nascent Apostolic Church of the first century AD and its contemporary incarnation. The denouement is an incisive, accessible, candid and profound exposition that is a must in every discerning minister and laypersons library. Paul Thomas, PhD (Education, Kings College, London) Lecturer, University of Olso, Norway Institute for Pedagogy Comparative and International Education Give yourself this book and then help God solve the next vexing problem in the North American Apostolic church. Sorry this book is not designed to grace the shelf of your library. You should really read it on your knees. Embark on your journey with tears in your eyes. Bishop Paul Reynolds International Honorary General Presbyter United Pentecostal Church International The Church Made Flesh challenges todays commonly adopted church system of attraction by comparing it the 1st centurys church model which exercised Apostolic authority by going out to the world. Without apology Alan combats the readers thinking on how well todays church is executing the Great Commission and touching the lives of people of all nations. For those that are ready to effect change in this world the biblical way, this is a book that you must not only have but study and wrestle with. Michael Whitton, Minister of Operations, Global Apostolic Ministries Toronto, Canada

Renowned scholar J.-M. R. Tillard defines what the flesh of the Church is for the New Testament and the period of the undivided Church. He enables readers to understand not the structure of God's Church but the living reality of grace for which this structure exists. He explains that the "flesh of the church" is communion of life for humanity reconciled with the Father and with itself "in Christ".

In the fourth century a new narrative genre captured the imagination of the faithful--the accounts of the lives of Christian saints. Kleinberg argues that these stories were more than edifying entertainment. By retelling the story of virtue and salvation, by expanding the religious imagination of the West, they were reshaping Christianity itself.

In Divine Love Made Flesh: The Holy Eucharist as the Sacrament of Charity, His Eminence Raymond Leo Cardinal Burke examines the beauty and power of the Holy Eucharist in light of the profound teachings of Blessed Pope John Paul II and Pope Benedict XVI. Using clear and illuminating language, Cardinal Burke guides the reader through the teaching of the Church on this Most Holy Sacrament and Its place in the life of every disciple of Jesus Christ. This spiritual treatise on the central Mystery of our Faith links the rich theology of the Church with pastoral practice and the spiritual life. Cardinal Burke's ability to reach the layman in simple yet inspiring language is sure to engender love for the Holy Eucharist in the hearts of all his readers. Book jacket.

They were amazed at his teaching.''; ''They fell down before him.''; ''He touched her hand.''; ''they left their nets.''; Often when we read the New Testament accounts of Jesus' life, we focus on his teachings and stories. But Don Everts draws our attention to the seemingly insignificant ''stage directions'' of the Gospels that describe the activity surrounding him. ''It's significant,'' Everts writes, ''that in the Gospels we don't just have a bullet list of quotes from Jesus.'' We also have observations of what he did and how people responded to him. By examining these simple phrases and casual comments, Everts assembles a startlingly fresh portrait of who Jesus was and is. While no one has seen the invisible God, when we look at the life of Jesus, we discover what his early followers discovered - that Jesus is the very flesh of God. ''Many people find themselves put off by Christianity but haunted and compelled by the figure of Jesus. In God in the Flesh, Don Everts reminds us why.

“[A] brilliant and provocative work . . . demonstrating the centrality of the flesh to the mysteries and doctrines of the Christian faith.” —Carol Zaleski, Smith College A sustained and systematic theological reflection on the idea that being a Christian is, first and last, a matter of the flesh, Christian Flesh shows us what being a Christian means for fleshly existence. Depicting and analyzing what the Christian tradition has to say about the flesh of Christians in relation to that of Christ, the book shows that some kinds of fleshly activity conform well to being a Christian, while others are in tension with it. But to lead a Christian life is to be unconstrained by ordinary ethical norms. Arguing that no particular case of fleshly activity is forbidden, Paul J. Griffiths illustrates his message through extended case studies of what it is for Christians to eat, to clothe themselves, and to engage in physical intimacy. “In this trenchant and careful theological treatment of our embodiment, Paul Griffiths puts the stress exactly where it should be put––on the possibility of transfigured touch. By focusing on the varieties of touch, he is able to untangle several unfortunate arguments between liberals and conservatives in a most refreshing way.” —John Milbank, University of Nottingham “Very few theologians can boast a comparable combination of profound questioning and precise reasoning. This is a book worthy of the most serious reflection, debate, and admiration.” —David Bentley Hart, Notre Dame Institute for Advanced Study “Supremely lucid and beautifully austere.” —Evan Sandsmark, Modern Theology “A model of well-reasoned, stimulating and enduring theology.” —R. David Nelson, International Journal of Systematic Theology