This publication, “A Christian Theology On Man’s Need Of Redemption, God’s Redemptive Purpose And Christ’s Redemptive Work,” is proposed to cover commonly three points in the field of Christian doctrine. I understand the treatment is insufficient. The idea of the subject blocks sufficiency. Who could give a sufficient treatment to such a subject? There are radical and quick changes occurring in the field of theology. One endeavors the supposition that the vast majority of the progressions are currently the correct way. Men are turning their contemplations toward the need and reality of revelation, of man’s wrongdoing (sin) and powerlessness of both the individual and social disappointment of man without God, of the sufficiency of God’s grace for man’s need, and of the centrality of Jesus Christ and his saving work for mankind’s history. The matter of Christian religious theology is to analyze and set out as exactly as possible, precisely as could be allowed; how God saves men in this truly evil world, not to hypothesize about what God would have done in an entirely different sort of world. It ought to be recalled that theology is concerned, first, last and constantly, with the character of God. Theology is concerned about nothing else other than to express how God saves men in an evil world. Man does not live by bread alone. It is increasingly essential that man have something to live for than that he have something to live on; and existence without God isn’t true life. Present day man needs to confront that reality and acknowledge it. No mention of the work of the “Holy Spirit,” is mentioned for it is covered in a previous publication, entitled: “The Holy Spirit.” Finally, Reverend Dr. Wylie is devoted to publishing books that spread the gospel of Jesus Christ, helping Christians to live as per that gospel, advance restoration, revival in the church, give testimony regarding Jesus Christ, Christian Unity and Fellowship in Christian Love.

This volume is a collection of selected readings that are of continuing significance for Christian apologetics. Dr. Bush has written a general introduction to the field of apologetics and an introduction to each apologist cited and the work or works from which selections have been drawn. A brief bibliography is also given for each writer. Christians have always been called on to defend their beliefs- certainly no less today than at any other time in history. In this book the outstanding apologists of previous centuries become models, both in the content of their writing and in their methodology, for Christians today. All those who love the Lord and His church and are concerned that many be made aware of the reasonableness of the Christian faith will find this book enlightening and exciting.

How God reveals himself is an important matter for Christians, especially evangelicals. For too long, Carisa Ash contends, evangelicals have rightly affirmed that God reveals through the created world, but then they functionally neglect such revelation. In this monograph Ash offers a corrective to this practice by presenting a theology of revelation that explores the commonalities between various forms of revelation (world, written and spoken word, and Incarnate Word). Particularly aimed at theologians interested in theological method, Ash's study will also benefit people interested in faith and learning or interdisciplinary integration. Ash argues that evangelicals must strive to align more closely their affirmations and their practice. Her critique of current practices in theological method and integration, along with the proposed theology of revelation, are designed to help move the conversation forward.

Explore Answers to Life's Most Important Theological Questions. Over 175,000 Copies Sold! How do we know the Bible is God's Word? What is sin and where did it come from? How is Jesus fully God and fully man? What are spiritual gifts? When and how will Christ return? If you've asked questions like these, then systematic theology is no abstract term. It's an approach to finding answers every Christian needs to know. The second edition of Bible Doctrine takes a widely used upper-level textbook on systematic theology and makes it accessible. Abridged from the second edition of Wayne Grudem's award-winning Systematic Theology, Bible Doctrine covers the same essentials of the faith, giving you a firm grasp on seven key topics: The Doctrine of the Word of God The Doctrine of God The Doctrine of Man The Doctrine of Christ The Doctrine of the Application of Redemption The Doctrine of the Church The Doctrine of the Future. You don't need to have had several years of Bible college or seminary training to reap the benefits of Bible Doctrine. It's easy to understand and packed with biblical answers to your most pressing theological questions. This new edition is 144 pages longer than the first edition and now includes: New, thoughtful critiques of open theism, the new perspective on Paul, Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming Completely revised, stronger chapter on the clarity of Scripture Completely revised, stronger chapter on creation and evolution. New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels Additional material respectfully explaining evangelical Protestant differences with Roman Catholicism (with extensive interaction with the Catechism of the Roman Catholic Church), Protestant liberalism, and Mormonism Completely updated bibliographies All Scripture quotations updated from RSV to ESV An explanation of why monogenes in John 3:16 and elsewhere should be translated as "only begotten" rather than merely "only" An extensive discussion on the eternal submission of the Son to the Father A discussion of recent criticisms of the penal substitutionary view of the atonement Numerous other updates and corrections that have be prompted by letters and emails from people around the world and by interaction with the students Wayne has taught over the last 26 years both at Trinity Evangelical Divinity School and at Phoenix Seminary

Philosophically Thinking about World Religions is different from other works in the discipline today. It deviates from the typical approaches used for the study of world religions. Its goal is to engage readers in thinking hard about world religions, not about the data surrounding those traditions. By focusing on philosophical questions, each reader should be challenged to do their own investigations that may reveal the heart of these traditions. Another stance that this project takes that distinguishes it from other texts in the discipline is that it advocates an inclusivist perspective regarding the world religions. Pluralism, which is the predominate assumption today, ends either in contradiction or in the development of a metatheory that dismisses crucial distinctions between the various traditions or eliminates some ancient religions because they do not fit the metatheory. By taking an open inclusivist approach, all religious traditions may engage at the table of dialogue. The final essay is about justice and social affairs. While that discussion is couched within the context of a particular tradition, each religious tradition must have the discussion. But it must be more than an intrareligious dialogue; it must become an interreligious dialogue.

Here freshly researched, unprecedented stories regarding modern American thought and religious life show how the scholar Friedrich Schleiermacher (1768-1834) provides ongoing influence still. They describe his influence on universal rights, American religious life, theology, philosophy, history, psychology, interpretation of texts, community formation, and interpersonal dialogue. Schleiermacher is an Einstein-like innovator in all these areas and more. This work contrasts chiefly "evangelical liberal" figures with others (between circa 1835 and the 1920s). It also looks ahead to several careers extended well into the twentieth century and offers numerous characterizations of Schleiermacher's thought. In six tightly organized parts, fourteen expert historians chronologically discuss the following: (1) Methodist leaders (1766-1924); (2) Stuart, Bushnell, Nevin, and Hodge; (3) Restorationists, Transcendentalists, women leaders, Schaff, and Rauschenbusch; (4) Clarke, Mullins, Carus, and Bowne; (5) Dewey, Royce, Ames, Knudson, Brown, Fosdick, Cross, Jones, and Thurman--within contemporary contexts. Unexpectedly, John Dewey lies at the epicenter of the narrative, and Harry Emerson Fosdick and Howard Thurman bring it to its climax. Recently, evidence displays a broadening influence advancing rapidly. The sixth part of the book surveys modern historiography, Schleiermacher on history and comparative method and on psychology as a basic scientific and philosophical field. That section also provides a critical survey of histories of modern theology and offers concluding questions and answers. The three editors contribute twenty of the thirty-one chapters.

This dictionary attempts to give direct access to the development of Christian Spirituality. It is a series of pieces written by experts to provide instant, accurate and thought-provoking information of high scholarship.

Integrative Theology is designed to help graduate students in a pluralistic world utilize a standard method of fruitful research. Each chapter on a major doctrine: (1) states a classic issue of ultimate concern, (2) surveys alternative past and present answers and (3) tests those proposals by their congruence with information on the subject progressively revealed from Genesis to Revelation. Then the chapter (4) formulates a doctrinal conclusion that consistently fits the many lines of biblical data, (5) defends that conviction respectfully, and finally (6) explores the conclusion’s relevance to a person’s spiritual birth, growth and service to others, all for the glory of God. Why the title Integrative Theology? In each chapter, steps 2-6 integrate the disciplines of historical, biblical, systematic, apologetic and practical theology.

Anyone Can Be Saved articulates a biblical-theological explanation of the doctrine of salvation in light of the rise of Calvinistic theology among Southern Baptist churches in the United States. Ten scholars, pastors, and leaders advocate for the ten articles of the Traditional Statement by appealing to Scripture, the Baptist Faith and Message, and a variety of biblical, theological, and philosophical writings. Although many books address the doctrine of salvation, these authors consciously set aside the Calvinist-Arminian presuppositions that have framed this discussion in western theology for centuries. The contributors are unified in their conviction that any person who hears the gospel can be saved, a view that was found among earlier Baptists as well as other Christian groups today. This book is not meant to be the final word on Southern Baptist soteriology, but is offered as a peaceable contribution to the wider conversation on the doctrine of salvation.