This book provides a history and ethnography of the Cheyenne people from their prehistoric origins north of the Great Lakes to their present life in the reservations in Oklahoma. It is based on archaeological material, historical and linguistic evidence and draws vividly on the oral traditions of the Cheyenne themselves.

What should a man do when the army sends him to help kill his wife's family? His grandson and Northern Cheyenne tribe member, Gerry Robinson, reaches back through time to unravel the emotional and complex story. Bill Rowland married into the Northern Cheyenne Tribe in 1850, eventually becoming the primary interpreter in their negotiations with the U.S. government. On November 25, 1876--five months to the day after Custer died at the Little Bighorn--Bill found himself obligated to ride into the tribe's main winter camp with over a thousand U.S. troops bent on destroying it. The Cheyenne Sweet Medicine Chief, Little Wolf, had been to the white man's cities. He knew how many waited there to follow the path cleared by soldiers who were out seeking revenge for their great loss. He also knew that the hot-blooded Kit Fox leader, Last Bull, emboldened by their recent victory and convinced he could defeat them all, posed a dangerous threat from within. Tradition and the protestations of the boisterous young leader prevented Little Wolf's warnings from being taken seriously. This is the balanced and compelling story of the ensuing battle"€"its origins and the devastating results"€"told beautifully from the perspective of both Little Wolf and his brother-in-law, the government interpreter, Bill Rowland. Pulled from the dark historical shadow of Custer, Crazy Horse, and the Lakota, The Cheyenne Story vividly brings to life the little known events that led to the end of the Plains Indian War and the beginning of the Cheyenne's exile from the only home and lifestyle they had ever known. In a commendable effort to preserve the Cheyenne language in written word, Gerry Robinson worked closely with tribal elders and Cheyenne cultural leaders to accurately and seamlessly incorporate the language into his text. Robinson's characters use the Cheyenne language in their dialogue, and the reader comes to know and understand its meanings contextually and by employing the accompanying glossary of Cheyenne words and phrases found at the back of the book.

“If Chaucer were a Texan writing today . . . this is how he would have written and this is how he would have felt.”— New York Times In Leaving Cheyenne (1963), which anticipates Lonesome Dove more than any other early novel, the stark realities of the American West play out in a mesmerizing love triangle. Stubborn rancher Gideon Fry, resilient Molly Taylor, and awkward ranch hand Johnny McCloud struggle with love and jealousy as the years pass.

In this illuminating book, the Plains Indians come to life as shrewd traders. The Cheyennes played a vital role in an intricate and expanding barter system that connected tribes with each other and with whites. Joseph Jablow follows the Cheyennes, who by the beginning of the nineteenth century had migrated westward from their villages in present-day Minnesota into the heart of the Great Plains. Formerly horticulturists, they became nomadic hunters on horseback and, gradually, middlemen for the exchange of commodities between whites and Indian tribes. Jablowøshows the effect that trading had on the lives of the Indians and outlines the tribal antagonisms that arose from the trading. He explains why the Cheyennes and the Kiowas, Comanches, and Prairie Apaches made peace among themselves in 1840. The Cheyenne in Plains Indian Trade Relations is a classic study of "the manner in which an individual tribe reacted, in terms of the trade situation, to the changing forces of history."

Learn fun and surprisingly true facts about the Cheyenne tribe.

For almost fifty years George Bird Grinnell's great work The Fighting Cheyennes has stood unrevised and virtually unchallenged as the definitive account of the struggles of the Cheyenne Indians to preserve their way of life. Now Donald J. Berthrong has re-examined Grinnell's findings and searched historical records unavailable to or not used by Grinnell to verify or correct his conclusions. The result is this accurate, highly interesting account of the Cheyennes' life on the Great Plains, their system of government and religion, and their relation to the fur and hide trade during their last years of freedom. After nearly two centuries of fighting other Indians and whites for their lands, in the eighteenth century the Cheyenne's were forced to shift their range from the Minnesota River Valley to the Central and Southern Plains. From 1861 through 1875, they fought to maintain their free, nomadic existence. There were bloody wars with territorial forces and federal troops, and a few years of intermittent peace and retaliation (including the massacre at Sand Creek in 1864). Finally, after the intensive winter campaign of 1874-75, the fierce Southern Cheyenne's were brought to bay by the U.S. Army and herded onto a reservation in western Indian Territory (now Oklahoma). Their turbulent, colorful history related by Berthrong will interest the general reader as well as the historian and anthropologist

In the late 1880s, a Cheyenne boy named Young Bull is taken from his parents and sent to a boarding school to learn the white man's ways. "Young Bull's struggle to hold on to his heritage will touch children's sense of justice and lead to some interesting discussions and perhaps further research." —School Library Journal

Looks at the Cheyenne Dog Soldiers through a nearly forgotten ledgerbook of pencil illustrations by Cheyenne warriors. Shows color photos of the drawings side-by-side with explanations and commentary, matching the drawings with known events, such as the 1865 battles of Rush Creek, Platte River Bridge, and Tongue River in the Dakota and Montana territories. Includes color illustrations and bandw photos. For general readers and historians. Annotation copyrighted by Book News, Inc., Portland, OR

(Volume 1 of 2) Killsback, a citizen of the Northern Cheyenne Nation, reconstructs and rekindles an ancient Cheyenne world--ways of living and thinking that became casualties of colonization and forced assimilation. Spanning more than a millennium of antiquity and recovering stories and ideas interpreted from a Cheyenne worldview, the works' joint purpose is rooted as much in a decolonization roadmap as it is in preservation of culture and identity for the next generations of Cheyenne people. Dividing the story of the Cheyenne Nation into pre- and post-contact, A Sacred People and A Sovereign People lay out indigenously conceived possibilities for employing traditional worldviews to replace unhealthy and dysfunctional ones bred of territorial, cultural, and psychological colonization.