A translation of a foundational scripture in beautiful, lyrical translation, perfect for recitation. A key text for one of the most important Buddhist tantric traditions, the Chakrasamvara Root Tantra has been passed down to us from the ancient mahasiddhas of India, such as the great yogi Saraha. This foundational ritual text is one of the earliest of the yogini tantras, tantric scriptures that emphasize female deities. This melodic translation by David Gonsalez (Ven. Losang Tsering) maintains the poetic structure of the original, making it ideal for practitioners and harmonious to recite. It is at once an object of devotion, a profound instruction, and a beautiful poem meant to inspire spiritual seekers.

This is the first complete, critical English translation of the Cakrasamvara Tantra, also known as the Sriherukabhidhana and Laghusamvara. This is the first complete, critical English translation of the Cakrasamvara Tantra. Composed in India during the eighth century, it is a foundational scripture of one of the most important Indian Buddhist tantric traditions. The translator’s introductory essay provides an analysis of the historical and intellectual contexts in which the Cakrasamvara Tantra was composed. The heavily annotated translation was made on the basis of the surviving Sanskrit manuscripts of the tantra and its commentaries, parallel passages in related explanatory tantras (vyakhyatantra), two different Tibetan translations of the root text, and several Tibetan commentaries. Includes a trilingual glossary and index. The author has also translated the commentary on this tantra by the great Tibetan scholar Tsong Khapa (1357–1419), Illumination of the Hidden Meaning, now published in two companion volumes. Taken together, these three volumes provide the reader with the first full study in English of this pivotal tantra. Composed in India during the late eighth or early ninth century, the Cakrasamvara Tantra is a foundational scripture of one of the most important Indian Buddhist tantric traditions, as evidenced by the vast number of commentaries and ritual literature associated with it. Along with the Hevajra Tantra, it is one of the earliest and most influential of the yogini tantras, a genre of tantric Buddhist scripture that emphasizes female deities, particularly the often fiercely depicted yoginis and ?akinis.

Beautiful, clear translations of every text necessary for one of the most important Buddhist tantric practices. This book is strictly intended for those who have completed the empowerment into the five deity mandala of Heruka Chakrasamvara of Mahasiddha Ghantapa, according to the lineage of Lama Tsongkhapa. The Source of Supreme Bliss contains the first English translations of important commentaries on the Highest Yoga Tantra system of the Heruka Chakrasamvara five deity practice. Included is a lucid, practical, and deeply profound explanation of the generation stage by Ngulchu Dharmabhadra. This is followed by an extremely rare and profound commentary by the First Panchen Lama Losang Chökyi Gyaltsen on the completion stage, along with a commentary on how to perform a proper Chakrasamvara retreat. The second half of the book comprises translations of the ritual texts associated with the commentaries. Indispensable for anyone who undertakes this practice, The Source of Supreme Bliss will also provide rich and profound insights for those interested in Highest Yoga Tantra. The Dechen Ling Practice Series from Wisdom Publications is committed to furthering the vision of David Gonsalez (Venerable Losang Tsering) and the Dechen Ling Press of bringing the sacred literature of Tibet to the West by making available many never-before-translated texts.

PREFACE The Tibetan medical system, more popularly known as Sowa Rigpa (Knowledge of Healing), is undoubtedly as old as Tibetan civilization itself. The earliest inhabitants of Tibet were confronted with a host of difficulties due to the way they had to live during those ancient times. The only means of sustenance and survival was to rely on the various natural resources around them. These early people gradually learned the uses and medical efficacy of natural resources. The inherent discernment of these early people led them to discover natural remedies for various healthrelated problems. Their innate urge to overcome physical discomfort, combined with their curiosity about the world around them, made them create some effective natural remedies for many common illnesses. Drinking and sprinkling cold water against fever, compressing cold stone on an inflamed swelling, using heated oil to stop bleeding, drinking hot water for indigestion, eating boiled foods rather than eating them raw - these insights1 and many others have proven their effectiveness and have continued to be of use even to this day. The development of the Tibetan science of healing is based on the wisdom of such ancient medical practices. The application of a medical remedy against poisoning2 as pronounced by Tsiblha Karma Yolde to the first king of Tibet Nyatri Tsenpo (circa 300 B.C.) clearly demonstrates that the early inhabitants of Tibet had knowledge of the therapeutic value of herbs and minerals even during that time. Medical knowledge continued to be passed on by means of various oral traditions and has kept alive the knowledge of numerous remedies over many centuries. Before Buddhism and the present Tibetan script were introduced to Tibet, the Bon religious and cultural traditions flourished in the region of Shang Shung in southwestern Tibet. The legendary Bon master and cultural founder Tonpa Shenrab Miwoche was born in Purang, Tibet, at the time of the Lord Buddha. The Bon master authored many important medical literatures such as Sojay Kyi Do Ghu, Sorig Chegyud Daser, Sojay Nadbum Nagpo3, Sojay Manbum Karp4, Sothab Chedbum Trawo5, and Tsawa Thukbum Khangon6 and he established the foundation for the development of the Bon medical tradition. His eldest son, Chebu Trishey, learned the art of medicine from his father and later became a very important figure in the development of the Bon medical system. At that time, Bon religion and culture were at their height and shamanistic ways of healing were very popular throughout Tibet. They undoubtedly influenced the existing Tibetan medical knowledge and practices. The Gyueshi (Four Tantras) which is the fundamental text of Tibetan medicine, contains mantras and the names of some medicinal substances, compounds, and diseases in the original Bon language. This is a clear indication of the influence of Bon on Tibetan medicine. We can therefore assume that there was knowledge and practices of medicine before the reign of King Lha Thothori Nyentsen and before the introduction of the present Tibetan script during the 7th century.

With this book, Venerable Geshe Kelsang Gyatso Rinpoche explains with clarity and precision how we can practice the sublime meditations of Heruka body mandala, and thereby gradually transform our ordinary world and experiences into those of a Buddha, a fully enlightened being. He follows this with definitive instructions on the completion stage practices that can lead directly to the supreme bliss of full enlightenment in this one lifetime. This is a treasury of practical instructions for those seriously interested in following the Tantric path. • The first complete explanation in English of the Highest Yoga Tantra practice of Heruka body mandala • Sublime methods for transforming our ordinary minds and attaining pure selfless joy • The actual method to accomplish the supreme bliss of full enlightenment in this lifetime

In Tibetan religious literature, Jamgön Kongtrül's Treasury of Knowledge in ten books stands out as a unique, encyclopedic masterpiece embodying the entire range of Buddhist teachings as they were preserved in Tibet. In his monumental Treasury of Knowledge, Jamgön Kongtrül presents a complete account of the major lines of thought and practice that comprise Tibetan Buddhism. This first book of The Treasury which serves as a prelude to Kongtrul's survey describes four major cosmological systems found in the Tibetan tradition—those associated with the Hinayana, Mahayana, Kalachakra, and Dzogchen teachings. Each of these cosmologies shows how the world arises from mind, whether through the accumulated results of past actions or from the constant striving of awareness to know itself.

Dzogchen Mandala in the Dzogchen Teaching Series defines the nature of the dzogchen mandala and then looks into vajrayana mandalas.

Vajrayogini Sadhana and Commentary, a translation of an oral explanation given by Geshe Ngawang Dhargey in Seattle, Washington, USA, in 1981. Traditionally, the practice of tantra is supposed to kept secret, and it is to be noted that this book is intended purely for those who have received the proper initiations. However, as His Holiness the Dalai Lama has advised, the great misunderstandings to which tantra is often subject to are more harmful than the partial lifting of such secrecy, so there is a necessity for books to be made available which contain authentic explanations. Venerable Geshe Ngawang Dhargyey was born in Kham Province of Tibet in 1928 and attended Sera Je Monastery. He escaped from Tibet in 1959 to India where he was able to continue teaching and meditating. He received his Geshe Lharampa degree in 1969. In 1971 His Holiness the Fourteenth Dalai Lama asked him to teach Dharma courses to westerners at the Library of Tibetan Works and Archives in Dharamsala. In 1986 he left for Dunedin, New Zealand, where he was the resident Spiritual Director at the Thargye Dharma Center until his death in 1996.

An essential tantric text on the practice of advanced yoga in tantric Buddhism. The Lamp for Integrating the Practices (Caryamelapakapradipa) is a systematic and comprehensive exposition of the most advanced yogas of the Esoteric Community Tantra (Guhyasamaja-tantra) as espoused by the Noble (Nagarjuna) tradition, an influential school of interpretation within the Mahayoga traditions of Indian Buddhist mysticism. Equal in authority to Nagarjuna's famous Five Stages (Pañcakrama), Aryadeva’s work is perhaps the earliest prose example of the “stages of the mantra path” genre in Sanskrit. Its systematic path exerted immense influence on later Indian and Tibetan traditions, and it is widely cited by masters from all four major lineages of Tibetan Buddhism. This volume presents the Lamp in a thoroughly annotated English translation. It includes an introductory study discussing the history of the Guhyasamaja and its exegetical traditions, surveying the scriptural and commentarial sources of the Nagarjuna tradition, and analyzing in detail the contents of the Lamp. The book also features a detailed, trilingual glossary. Simultaneously presented online for scholars are a version of its Sanskrit original, critically edited from recently identified manuscripts, and a critical edition of the eleventh-century Tibetan translation by Rinchen Zangpo, including notes on readings found in “lost,” alternative translations.