A history of Christianity from the fall of Jerusalem in 70 A.D. to the Decian persecution of 250 A.D.

Augustus did not mean to become the “Founder of the Roman Empire”. We only say this to make sense of what happened later. At the time, there were indeed suspicions. However, Augustus plugged on with his propaganda, with a proud and clear aim in mind. In the end, though, his own persistence defeated him. In all history, we must first find out what was true at the time. This book focuses always on the particular words of Augustus, and how his mind could be read from them. It is not concerned with any contemporary focus of research in Augustan studies, but offers, rather, a sustained argument over the primacy of the original sources in any historical interpretation. Behind that lies the question of truth itself in any history.

Kevin McGeogh approaches the centuries-long story of Rome thematically, exploring its geography, history, economics, social structures, material culture, and intellectual achievements. The book not only addresses such topics as historical personalities, forms of government, and religion, but also coinage, administrative organization, festivities, the art of leisure, death and burial rituals, and much more. Each chapter provides an up-to-date summary of our knowledge of Roman civilization, making this book an indeal introduction to this fascinating and complex culture.

This detailed history of explores Rome’s interaction with its Persian neighbour and enemy from the first century BC to the third century AD. Peter Edwell takes the innovative approach in treating the area in regional terms, giving more nuanced interpretations than are available in broader treatments of the Roman Near East.

The Roman destruction of Jerusalem in A.D. 70 was a watershed event in the religious, political, and social life of first-century Jews. This book explores the reaction to this event found in Jewish apocalypses and related literature preserved among the Pseudepigrapha (4 Ezra, 2 Baruch, 3 Baruch, 4 Baruch, Sibylline Oracles 4 and 5, and the Apocalypse of Abraham). While keeping the historical context of their composition in mind, the author analyzes the texts with a view to answering the following questions: What do these texts tell us about Jewish attitudes toward the Roman Empire? How did Jews understand the situation in post-70 Judea through the lens of Israel’s past, especially the Babylonian sack of Jerusalem in 587 B.C.?

Rome and Judaea explores the nature of Judaea’s first diplomatic mission to Rome during the Maccabean revolt: did it result in a sanctioned treaty or was it founded instead on amity? This book breaks new ground in this debate by bringing to light the "Roman-Jewish Friendship tablet," a newly discovered piece of evidence that challenges the theory Rome ratified an official treaty with Judaea. Incorporating interdisciplinary research and this new textual evidence, the book argues that Roman-Jewish relations during the Maccabean revolt were motivated by the Roman concept of diplomatic friendship, or amicitia.

Twelve leading scholars have collaborated on this unique volume, bringing their biblical and patristic expertise together to show how the first followers of Jesus used their own canonical scriptures to address concerns central to life in the Roman Empire. Sacred Scripture and Secular Struggles offers an overview of how early Christians approached and appropriated biblical texts in addressing wider societal issues of imperial power, slavery, the use of wealth, suicide and other fundamental issues brought about by the convergence of empire and ecclesia.